by starroute » Sun Mar 19, 2006 9:43 pm
Part of the problem presented by the Rumi quote is that it's full of phrases that are obviously either standard medieval philosophical assumptions or Sufi technical terms -- or both -- and that us moderns can only dumb down in the attempt to understand.<br><br>I'm not going to claim that I understand it myself, but I do have some vague idea of where to look. For example, I just googled on "light of the heart" and came up with a mix of references from various traditions. For example, <!--EZCODE LINK START--><a href="http://www.vedanet.com/Heart2.htm">here's</a><!--EZCODE LINK END--> something Vedantic:<br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>The heart is the source of our entire being. All our different faculties are like different rays branching out from the central light of the heart which is like the Sun. All our energies are conduits of the energy of the heart, however far they may wander from it. In deep sleep we return to this inner light for peace and renewal, showing that we cannot remain apart from it even for a day.<br><br>Yet the heart is not just the source of our individual existence (Atman). It is also our place of unity and connection with the cosmic existence (Brahman). It spreads not just through our entire individual beingness but throughout the entire universe. <!--EZCODE BOLD START--><strong>In the heart resides our main connection with the Devatas, the great cosmic powers, the Gods and Goddesses which rule the universe, its evolution and its different planes of existence.</strong><!--EZCODE BOLD END--> Each one of our individual faculties arising from the heart has its corresponding cosmic Deva ruling a corresponding power of nature and the greater universe. The sun, the moon, the stars, the earth and all aspects of the cosmic creative force dwell within the heart.<hr></blockquote><!--EZCODE QUOTE END--><br>I bolded the one sentence which seemed to me to refer to the same thing as Rumi's "Universal Tablet." In more modern language, I would suggest that what it comes down to is the notion that although our consicious mind is completely attuned to our individual identity and personal survival, our "heart" is that part of us which is plugged into the universe as a whole, the common identity of all things, and their evolutionary progress towards ever-more-complex integrations and synergies.<br><br>That is something which "good" people can connect with (though not all do), not because they are goody-goody, but because they are altruistic enough to heed the imperatives of something large than themselves. And "bad" people cannot, simply because their "badness," by definition, consists of denying the language of the "heart."<br><br>(There is a special intermediate situation for fascists and the like, who may believe they are heeding the call of something larger -- the nation, the race, etc. -- at the same time as they refuse to identify with anything outside that carefully chosen boundary. This is what makes them more dangerous than the gangsters who are merely unabashedly selfish.)<br><br> <p></p><i></i>