by * » Mon Mar 13, 2006 5:46 am
<br><br><!--EZCODE IMAGE START--><img src="http://www.poznay-sebya.com.ua/images/Adam-Kadmon-medium.jpg" style="border:0;"/><!--EZCODE IMAGE END--><br><br><br><!--EZCODE BOLD START--><strong>Adam Kadmon: Primordial Man</strong><!--EZCODE BOLD END--><br><br>The symbol of Primordial Man, the first being to emerge with the creation of the cosmos is common to a number of religious and philosophical traditions. The Upanishads describe a primal man composed of the very elements which were to become the world. According to the Upanishads this "gigantic divine being" is both infinitely far and deposited near the innermost recesses of the human heart. Indeed, in the Hindu tradition, the Primordial Man is identified both with the entire Universe and the soul or essence of all things.<br><br>Interestingly, a similar image is found in Plutarch who relates that the entirety of the heavens is arranged in the form of a macroanthropos, a colossal human being who is conceived as a model for the human world. For Plutarch, the sun is at the heart of this being and the moon, the sun¹s androgynous messenger, is located in between the heart and belly.<br><br>The Primordial Man is also an important symbol in Gnosticism. The Gnostics inferred from the verse in Genesis "Let us make man in our own image" that the first earthly man was created on the model of a cosmic Adam on high. In the Nag Hammadi text, the Apocryphon of John, we learn that this anthropos is the first creation of "knowledge and Perfect Intellect" and the first luminary of the heavens. This Anthropos becomes the heavenly model through which the demiurge forges an earthly Adam. Other Gnostic sources relate how the "archons" (conceived of as female demigods corresponding to each of the seven planets) formed an earthly Adam to fulfill their sexual desire for the heavenly anthropos who was beyond their spiritual reach. Amongst the Mandeans (a Gnostic sect that today survives in Iraq) the primordial Adam is coextensive with the cosmos, his body is the body of the world, and his soul the soul of all souls. In an image which would later reappear in the Kabbalah, the Gnostics held that individual human beings are descended from the cosmic anthropos as a result of the fragmentation of the Primordial Man.<br><br>In the Kabbalah, the Primordial Man is spoken of as Adam Kadmon, and, in the Lurianic Kabbalah this symbol becomes a pivotal notion linking God, Man, and the World. Adam Kadmon, as the first being to emerge from the infinite Godhead, Ein-sof, is essentially indistinguishable from the deity, yet at the same time his body is said to both emanate and constitute the world. Man, having been created in God¹s image, is said by the Kabbalists to be comprised of the very same cosmic elements, the sefirot, which comprise the "body" of Adam Kadmon. The symbol of Adam Kadmon expresses the idea that the cosmos itself has both a soul and body very much like that of man, and that the world too is garbed in the interest, value and Eros which is normally thought to be the exclusive province of humankind.<br><br>In the Lurianic Kabbalah, Adam Kadmon is the first being to spontaneously emerge in the metaphysical void, which was formed in the center of the cosmos after the Tzimtzum. The Sefirot and worlds which they comprise are, according to Luria and his disciple, Vital, emanated from the various orifices in Adam Kadmon¹s head: from the ear, the nose, eyes, and mouth. The highest, most sublime of these emanations, forms the world of Atziluth, from the Hebrew "etzel", meaning "near" (to the infinite God). However, even higher than Atziluth, according to the Lurianists, is the World of Adam Kadmon itself, often abbreviated as the World of A¹K, a world so high and sublime as to be virtually indistinguishable from Ein-sof. From within this realm, so close to the infinite God, Adam Kadmon directs the subsequent course of events in the lower worlds.<br><br>Adam Kadmon, from his abode in the highest world, is instrumental not only in the emanation of the Sefirot, but also in their reconstruction and repair. Lights, this time from the forehead of Adam Kadmon, bathe the broken vessels and actually occasion their initial reconstruction into Partzufim. As such, according to Luria, the Primordial Man is instrumental not only for the world¹s creation, but for its redemption as well. Still it is the province of actual men and women to assure the world¹s Tikkun<br><br>The symbol of Primordial Man and Adam Kadmon is discussed in detail Chapter 4 of Symbols of the Kabbalah, and in relationship to similar notions in Indian Philosophy, Gnosticism and Carl Jung in Chapters 3, 5 and 8 of Kabbalistic Metaphors. The Lurianic Kabbalah is treated in detail in Sanford Drob's Symbols of the Kabbalah and Kabbalistic Metaphors .<br><br><!--EZCODE LINK START--><a href="http://www.newkabbalah.com/adam.html">link</a><!--EZCODE LINK END--><br><br> ***<br><br><!--EZCODE IMAGE START--><img src="http://www.temakel.com/fotopmsteiner4a.jpg" style="border:0;"/><!--EZCODE IMAGE END--><br><br> <!--EZCODE ITALIC START--><em>"...[page 158, 159] If you look at what I have drawn here, you can imagine the following: let us say this is the universe, the earth here, and inside it the human head, and finely diffused all around this we have the sun. Now birth occurs and this earlier condition ends. Sun and moon are both cast out, and the earth is born. Now it must survive on its own.<br> This process can be described in two ways. First, we can picture what the earth looked like at the time of the ichthyosaurs and plesiosaurs. Or, second, we can develop a picture of the human foetus. It is much smaller, of course, but I would describe it in the same way. We can therefore say that long ago the earth was like the foetus of a huge human being.<br> It is extremely interesting to note that in earlier times people somehow knew more about the world than later generations did. We will talk more about this some other time. Later generations got their information from a misunderstood Hebrew document, the Old Testament. They pictured that somewhere there was the earth and somewhere there was Paradise, and Adam lived there, standing on the earth as a tiny fellow, but already fully grown. The picture of man they formed out of the misunderstood Old Testament is as wrong as we would be if we said that the human being does not develop from this little thing with the two small allantois and amnion sacs and so forth, but that elsewhere in the mother's womb sits a tiny flea and out of this the human being develops.<br> This is similar to imagining the earth inhabited by Adam and Eve sitting on it like fleas and mankind somehow appearing later. This picture arose out of a misunderstanding of the Old Testament. Knowledgeable people in earlier times did not speak of Adam, but of Adam Kadmon, someone different. He is the huge head the earth used to be. This image is a natural one. Adam Kadmon did not turn into an earth flea until people became unable to imagine and to believe that a human head can be as big as the earth. They subsequently formed their unnatural, abnormal concepts. They acted as if it were merely for fun that the foetus must spend nine entire months inside the womb before being born.<br> We must imagine that in reality the human being was once the entire earth, and the earth was then much more alive. Yes, gentlemen, that is how it was. You see, the earth is now a fossilized being just like the human head, which is in a constant process of dying. However, the head of the foetus in the mother's womb is permeated through and through with life. It is in the same condition as the earth was before it became fossilized, as it were.<br> You see, if people could properly use what science has to offer, they would gain many insights. Science is all right; the only problem is that the people who control and apply it cannot make good use of it. If we look at the surface of our earth, we must say that it looks like a fossilized human! head. We actually walk around on something dead that must once have been alive..."</em><!--EZCODE ITALIC END--><br><br><br> <p></p><i></i>
