by Dreams End » Mon Nov 14, 2005 4:57 am
<!--EZCODE AUTOLINK START--><a href="http://thestraights.com/theprogram/synanon-story2.htm">thestraights.com/theprogr...story2.htm</a><!--EZCODE AUTOLINK END--><br><br>this goes really, really deep. Finders parallels are clear. Synanon is clearly a precursor of Straight. Some excerpts:<br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>According to the book The Light on Synanon Synanites met with Scientologists (who have their own church-related drug rehab program called Narconon) in the 1970s to discuss common issues.<hr></blockquote><!--EZCODE QUOTE END--><br><br>This is of interest because of the above link from the synanon site to Narcotics Anonymous...NOT affiliated with Scientology. So are BOTH N.A.'s fronts for this stuff?<br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>Synanon Church: the root of today's confrontational-type therapeutic communities. Synanon was the first therapeutic community devoted to the treatment of the drug addicted according to the Encyclopedia of Drugs and Alcohol, which is edited by the first White House Drug Czar; Dr. Jerome Jaffe.(1) According to the article Dealing with Drugs printed in Current, August 1970, Synanon is the prototype of the drug-related therapeutic community-a community where the addict surrenders all aspects of his life, except one-"the right to leave."(2) Bratter and Forrest write that "In less than a quarter of a century, the American self-help residential therapeutic community has come to span the globe. [Chuck] Dederich [Synanon's founder], an exile from A.A., is credited with being the genius behind the TC [therapeutic community] movement."(3) Leon Brill acknowledges in The Clinical Treatment of Substance Abusers that the original therapeutic community directed by ex-addicts was Synanon though others, he writes, such as Daytop Village, Odyssey House and Phoenix House in New York City have used psychiatrists, psychologists, social workers and other professionals as part of their staff."(4) In an article for Substance Abuse: Clinical Problems and Perspectives written in 1981, Deitch and Zweben acknowledge that Synanon is the progenitor of the present-day therapeutic communities.(5) In his book Heroin and Politicians former professor David J. Bellis writes that the term "therapeutic community" was coined first by British psychiatrist Maxwell Jones to describe a "residential" hospital ward milieu where each patient is both a patient and a therapist and that Synanon was "the first 'residential' in the United States to gain wide publicity and academic attention." He gives Daytop, Phoenix House and Odyssey House as Synanon spin-off "residential" programs.(6) <hr></blockquote><!--EZCODE QUOTE END--><br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>In 1984 a federal jury in Alexandria, Virginia awarded Fred Collins, Jr. $220,000 for being falsely imprisoned at Straight, Inc. Straight's attorney for that trial was a prominent Washington, DC civil liberties lawyer named Ronald Goldfarb. Seven years before that trial Goldfarb had written a book he entitled JAILS: The Ultimate Ghetto which calls for prison reform. In his book he talks at length about drug rehabilitation for prisoners and the method he calls for is the Synanon-style therapeutic community. <hr></blockquote><!--EZCODE QUOTE END--><br><br><br>        <br>Where did it come from?<br>Synanon Church and the medical basis for the $traights,<br>or Hoopla in Lake Havasu<br><br>by Wes Fager (c) 2000<br><br> <br>"Synanon sounds more like a dreadful futuristic fun house out of A Clockwork Orange; this weird crew of ex-alcoholics, addicts, and criminals mingling with bourgeois dreamers . . .in a plastic New Jerusalem." (Available on DVD)<br>Kirkus Reviews reviewing Escape from Utopia: My Ten Years in Synanon by William Olin<br> <br>"I made you sane and . . . I . . . can . . . make . . . you . . . insane."<br>Synanon founder Chuck Dederich reputedly addressing a group of Synanites [Paradise Incorporated: Synanon by David U. Gerstel, p. 278. New Times, November 27, 1978, p. 34.]<br> <br>"My gut keeps saying, you know, like this kind of Nazi feeling of, you know, mass sterilization."<br>A Synanite in a Game trying to decide whether to get sterilized for Synanon<br><br> <br> <br>Adblock<br> sound control (If you're not getting music, click here.)<br><br> <br>Many men flocked to Synanon's alcohol-free dances to do the Hoopla with attractive Synanite women--after first playing The Game. [Photo Los Angeles Times]<br> <br><br>Robert L. DuPont, Jr., MD is the founding director of the National Institute on Drug Abuse (NIDA) and is also the second White House Drug Czar. While director of NIDA he administered funds for an experimental, juvenile drug rehabilitation program in Fort Lauderdale, Florida called The Seed. Later the U. S. Senate would issue a report likening the methods employed by The Seed to Communist brainwashing. Soon after that report was released Melvin and Betty Sembler and some other former Seed parents opened their own Seed-like program in Saint Petersburg, Florida which they called Straight, Inc. After leaving NIDA Dr. DuPont became a paid consultant for Straight and frequently represented Straight in civil suits for which he was well paid. In one of those suits, in 1993, Dr. DuPont testified that the progenitor of the Straight method was a place called Synanon which he even admitted was a cult! He testified that those places which used Synanon's methods are called therapeutic communities and that there are two cardinal rules for these therapeutic communities: No Sex and No Violence. But was there no sex and no violence at Synanon? And what was Synanon anyway? Let's take a look at Synanon Church and then we'll come back and look at DuPont's testimony and statements of others to see that Straight and other so-called confrontational-type therapeutic communities, are based on technologies developed at Synanon Church. <br><br>Synanon Church. The Straight therapeutic concept of addicts helping addicts by shouting brutal indictments at one another was developed in 1958 in Ocean Park, California (the poor side of Santa Monica) by a college dropout and recovering alcoholic named Chuck Dederich. His organization, called Synanon Foundation, treated recovering heroin addicts. You can't con a con, telling your dirty story, confession, parent weekend, anal/vaginal searches, verbal shouting matches, synamasters, no newcomer contact with parents, parents taking someone else's kids to the doctor, warehouses, kids cussing, thought control, beatings--it all came from Synanon Church. <br><br>If you were to ask any former Synanite what Synanon stands for they'll probably tell you that it means nothing; that it was a failed attempt by a tongue-tied member to put together two words and that it just stuck. Not true, according to probably the earliest published account of the name. According to Santa Monica's Evening Outlook of January 23, 1959 in an article by R. D. Fox Synanon stands for Sins Anonymous. It would appear that when Sins Anonymous was first starting out, before it started a "tradition", it may have been cute to be called that. But once Synanon started to be taken seriously by the medical establishment, then some quick re-writing was in order to fix the origin of the name. Chuck Dederich had developed a therapy of brutal, vicious verbal confrontation where members screamed indictments and obscenities at one another in a forum of one's peer group called "The Game" or a "synanon" (with a small 's'). Dederich called the Game an "omni-confessional". The Game is actually an implementation of the Chinese brainwashing concept of the Peer Group--a 12 man jail cell where everyone understood that no one could graduate until everyone had done what their teachers required of them, and that was to actually come to believe their own trumped-up confessions. It wasn't the guards who wouldn't let you sleep, it was your fellow cell-mates--your peers. The only rule in a synanon is there can be no physical violence, though we will shortly see that Synanon Church was anything but non-violent.<br><br>There are many sub-types of synanons. The Stew is an extended length synanon while the "Perpetual Stew" lasted indefinitely. A haircut is a Game in which the indictee can not defend himself; and "The Fireplace Scene" is a special haircut where the entire Group, perhaps 900 people, shout accusations at an indictee who is not allowed to defend himself. Straight's destructive concept of the large peer Group where oldcomers and staff incessantly scream indictments and obscenities at newcomers who are not allowed to defend themselves is actually a perpetually lasting Fireplace Scene, but we'll just call it a synanon. <br><br>Synanon evolved into an Emersonian, utopian society with just as many life stylers, or non-drug addicts, as addicts. Many life stylers were attracted to Synanon by the beautiful Synanite women at alcohol-free dances doing a Synanon dance called the Hoopla. The Seawall--an old waterfront warehouse in San Francisco--was a popular alcohol-free, Synanon dance hall/Game Club. So was their property in Lake Havusu, Nevada. In the mid 70s Synanon had declared itself a church. This photo shows Chucks' wife Betty Dederich, a former prostitute and high priestess of Synanon Church, and his daughter Jady along with a woman named Barbara. According to the book The Light on Synanon Synanites met with Scientologists (who have their own church-related drug rehab program called Narconon) in the 1970s to discuss common issues. Adgap, Synanon's novelty business which made and distributed gifts items like pen and pencil sets for General Motors and monogram handbags for the airlines, actually helped Synanon accumulate over $30 million dollars in assets. Here's a photo of Synanon's ranch.<br><br>Straight used a variety of techniques to control parents. One was to game parents at bi-weekly synanons called Parent-to-Parent Concerns where parents were taught to blast one another and to end each indictment with the words, but I love you. Another was a more intensive weekend retreat called Parents Weekend, an extremely humiliating and destructive event. Grown men have openly cried at these specially extended, hypnotic synanons. Alba Murphy tells of one parent who when was repeatedly refused permission to go to the bathroom wet her pants. Parent Weekend, where sexual intercourse, and even holding hands, are forbidden between a man and his wife, is Straight's implementation of Synanon's The Trip--minus the white robes and a ouija board. <br><br>No Sex. Men and women frequently turned over all their worldly possessions for the common good. The dress code for men and women was bib overalls and often shaved heads. The use of sugar and white flour was prohibited. [As late as 1989 clients in Miller Newton's Kids of Bergen County were forbidden to use sugar and white flour.(7)] The peer Group became "one conscious" for all parishioners and all life was controlled by the Game. Even the sex life, in intimate detail, between married couples was publicly gamed. There came a time when all men over 18 (except Chuck Dederick) were "gamed" into being sterilized by Synanon doctors, and all pregnant women were gamed into aborting their children. The Game was used to persuade parishioners to exchange wives in evening auctions called Changing Partners.<br><br>No Violence. Synanites let off steam through brutal verbal confrontations. There was only one rule during a synanon--no violence. But Synanon proved to be anything but non-violent. For internal security Synanon Church formed an armed militia called the Imperial Marines. In the mid 1970s the church purchased a total of 152 pistols, rifles, and shotguns and more than 660,000 rounds of ammunition, reportedly including armor piercing projectiles. In July 1980, the month after Straight's education director George Ross left to form Life, Inc. (today survived by its off springs Growing Together and Kids Helping Kids of Cincinnati) and six months after Miller Newton joined Straight's staff, Chuck Dederich and two of his Imperial Marines, Lance Kenton and Joe Musico, pleaded nolo contendere (no contest) to a charge of attempted assassination. The victim was Los Angeles attorney, Paul Morantz. They'd place a huge diamondback rattle snake--with its rattlers removed--in Mr. Morantz's mail box. It took 11 vials of anti-snake venom to save his life. [Perhaps Mr. Morantz is luckier than you might think. It was alleged on July 11, 1983 in U.S. District Court by three former Synanon Foundation members including Rodney Mullen that Synanon officials had attempted to hire a professional hit man with “orders to have attorney Paul Morantz assassinated.” And author William Olin wrote about one former Synanite who claimed he had been approached when he left Synanon to be a hit man who “took care of enemies on the outside.” Though, personally, Olin and his wife tended to discount this claim.] <br><br>In June 1975 rancher Alvin Gambinini claims he was dragged from his truck and beaten by Synanites. In February 1977 a young man had gone to Santa Monica beach to surf and had parked unauthorized in the Synanon Church parking lot. There are allegations that synanites beat, slugged and kicked him. The next day on Synanon property in the Sierra foothills five men showed up to retrieve a car that had gone out of control the day before and landed on Synanon property. About 50 Synanites showed up and attacked them. It is alleged that some were beaten with clubs and blackjacks. According to a police report, in 1978 synanites handcuffed Thomas Cardineau, took him to a barn and then beat and kicked him. Cardineau sustained major injuries to the face, head, and body. Also in 1978 Ronald Eidson sued Synanon because he claimed a group of Synanites showed up in his front yard and beat him with their fists, feet and a gun, and, he claimed, threatened his wife and son with the gun. <br><br>Synanite Lynn Worrell reported to the Sheriff in 1978 that she witnessed a beating of Synanite Cliff Zeppieri during a Synanon "general meeting." 100 - 150 looked on, she alleged, as fellow synanites held Zeppieri from behind in a "hammerlock" while five or six members punched him in the face and stomach, breaking his nose and breaking or dislocated his arm, she reported. "At first he screamed," she said, "and then he just cried silently." Finally he fell to the floor and tried to shield himself while he was repeatedly kicked. On September 21, 1978 three weeks before the botched murder attempt of attorney Paul Morantz, former Synanite Phil Ritter, turned critic, was getting out of his car when two men clubbed him from behind, knocking him to the ground, and continued clubbing him as he lay on the ground. A neighbor took down the license plate number of the Toyota the assailants were driving and police later found a Toyota with a similar license number at Synanon Church. Ritter's skull had been broken and brain fluid leaked into his spinal column developing into spinal meningitis and putting Ritter in a coma. Somehow he recovered. Jim O'Donnell, the former director of Synanon's Santa Monica facility, testified in a hearing that Dederich had ordered to have some people kidnaped, brought back to Synanon, and to "break their legs." After Synanon's former president Jack Hurst left Synanon he says he received so many death threats that he bought an attack dog. One night he came home to find his door open, all his lights on, and his dog dead, hanging by a rope.<br><br>Was there child abuse at Synanon? Synanon seperated children from their parents as early as age 3 to live in special dormitories. As in the Straights, if a child had to go to a doctor a parent other than his own frequently took him. Children as young as age five played The Game, where they frequently used profanity against one another, to control one another's behavior. Besides their own children, Synanon accepted wayward children, often wards of the state, into what Dederich called the Punk Squad (film from NBC) which is perhaps the forerunner of modern-day boot camps for wayward teens. Punk Squad kids were frequently beaten and abused. (Interestingly enough, while Chuck Dederich was taking care of wayward children out in California, Miller Newton, later to become Straight's national clinical director, from 1975 - 1976 was Chairman of the Board of San Antonio Boys Village-a private prison for kids in Florida.) The following accounting comes from an unpublished book on Straight by Wes Fager: The material is copyrighted by Wesley M. Fager. Excerpts in a clockwork orange follow:<br><br>When Robert Moncharsh of Van Nuys, California was divorced from his wife Beverly, the divorce court gave custody of their 8 year-old daughter, Lisa, to his wife. The wife turned custody over to Synanon in Marin County. The father filed a writ of habeas corpus to get his daughter out of the cult. He included statements from Lisa's sisters' Julie and Cindy, who were former Synanon members, that Lisa was being abused. Sister Julie Moncharsch, age 15, had lived in Tomales Bayfrom 1971 to 1976, and had run away twice. She would wind up in the Punk Squad. Her declaration stated:<br><br> They were always hitting children. In 1974, September, three boys tried to run away from Tomales Bay. After they were caught, they were beaten. Two of them. . . were slammed against a metal building over and over . . . The third boy. . . was punched in the stomach. He screamed that he was hurt real bad but they punched him again. We were told that this would happen to us if we tried to run away.<br><br> I was always being hit. If I didn't run in 'basic training,' I was hit. If I didn't stand up straight I was hit. If I did an exercise wrong or changed my sheets I was hit. Once I was taken in front of a classroom with another girl. . . and was hit." Julie declared that she had run away from Synanon in January 1976, only to be brought back to Synanon by the police "since my mother was in Synanon." Yet she declared she had not seen her mother since March 1975. "When I returned," she declared, "I was given a 'contract' for trying to escape. I was made to wear large gas station attendant's clothes and made to eat standing up when they allowed me to eat and given only three hours' sleep. [The Straight rule book called for a minimum of three hours of sleep.] I was not allowed showers and I was made to work cleaning up pig feces with carrot sticks putting the feces in cups. . . Initially when I came back, they had a demonstration in front of the other kids where they punched me in the stomach and slammed me against the wall.<br><br> Such activities were common. I saw this happen numerous times to children other than myself when they tried to run away. They have slapped children in the face, thrown them across the floor and punched them in the stomach.<br><br> Julie declared that she ran away again later that month, but decided to come back and steal some money so that, "this time I could make it." But her plan was discovered. "I was taken outside by (a man) and repeatedly punched in the face with his fist. I cried for him to stop, but he kept hitting me. . ."<br><br>Another girl named Michelle Silvers included a declaration in Lisa's custody hearing. Michelle, age 16, is the daughter of a former Synanon director. She wrote,<br><br>"In a classroom on one occasion I saw them take a girl . . . and Julie Moncharsh . . . in front of class, take off their glasses and start beating them up by hitting them and kicking them. I have also seen a kid paddled and girls in the 'girls corps' hit if they had done anything wrong."<br><br>If Florida's Children and Family health officials think that politically connected Mel Sembler plays hardball with them, he's a wuss compared to Chuck Dederich. Synanon has a long history of allegations of manipulating and intimidating state licensing officials. In one newspaper account, responding to a reporter's question about child abuse at Synanon, a church attorney and Synanite told reporters, "...If some kid acts out in a way that's offensive to me, I'm going to knock him on his ass. I might hit him on the side of the head..." Asked just how far Synanon would go to keep inspectors off their property he reportedly responded that Synanon intended on going after specific persons in the Health Department. Founder Chuck Dederich added, "I'm going to find out how many of those cocksuckers are practicing sodomy, how many are fucking sheep, and everything else...We'll show them how to investigate...we will surround them...with ten guys twice their size...and say, 'All right, inspect punk.'"(<!--EZCODE EMOTICON START 8) --><img src=http://www.ezboard.com/images/emoticons/glasses.gif ALT="8)"><!--EZCODE EMOTICON END--> After a Marin County grand jury issued a blistering report on Synanon in 1978, one juror claimed to have started receiving threatening phone calls and Synanite cars started trailing him. Another found a lizard nailed crucifixion-style to her driveway. In April 1978 Synanon announced it would not admit a county child-abuse inspection team without a warrant, so the Health Department sought one. Synanon sent them a letter stating, in part, "It does not seem to matter what we do to inform you that Synanon is not subject to licensing by your bureaucracy." On May 23, 1978 a Health Department team trying to inspect Synanon's Marin County facility was stopped at the gate and taken to a building where team members were video-taped. They were told they could inspect only on 3 conditions: if the team's doctors did not talk to Synanon doctors; that they stayed as a group; and that no Synanite was to be interviewed without a court reporter taking notes. The team withdrew and had to fight through the courts for the right to inspect Synanon!<br><br>Synanon Church: the root of today's confrontational-type therapeutic communities. Synanon was the first therapeutic community devoted to the treatment of the drug addicted according to the Encyclopedia of Drugs and Alcohol, which is edited by the first White House Drug Czar; Dr. Jerome Jaffe.(1) According to the article Dealing with Drugs printed in Current, August 1970, Synanon is the prototype of the drug-related therapeutic community-a community where the addict surrenders all aspects of his life, except one-"the right to leave."(2) Bratter and Forrest write that "In less than a quarter of a century, the American self-help residential therapeutic community has come to span the globe. [Chuck] Dederich [Synanon's founder], an exile from A.A., is credited with being the genius behind the TC [therapeutic community] movement."(3) Leon Brill acknowledges in The Clinical Treatment of Substance Abusers that the original therapeutic community directed by ex-addicts was Synanon though others, he writes, such as Daytop Village, Odyssey House and Phoenix House in New York City have used psychiatrists, psychologists, social workers and other professionals as part of their staff."(4) In an article for Substance Abuse: Clinical Problems and Perspectives written in 1981, Deitch and Zweben acknowledge that Synanon is the progenitor of the present-day therapeutic communities.(5) In his book Heroin and Politicians former professor David J. Bellis writes that the term "therapeutic community" was coined first by British psychiatrist Maxwell Jones to describe a "residential" hospital ward milieu where each patient is both a patient and a therapist and that Synanon was "the first 'residential' in the United States to gain wide publicity and academic attention." He gives Daytop, Phoenix House and Odyssey House as Synanon spin-off "residential" programs.(6)<br><br>In 1984 a federal jury in Alexandria, Virginia awarded Fred Collins, Jr. $220,000 for being falsely imprisoned at Straight, Inc. Straight's attorney for that trial was a prominent Washington, DC civil liberties lawyer named Ronald Goldfarb. Seven years before that trial Goldfarb had written a book he entitled JAILS: The Ultimate Ghetto which calls for prison reform. In his book he talks at length about drug rehabilitation for prisoners and the method he calls for is the Synanon-style therapeutic community. The reviewer for his section on synanons for prisoners is none other than Dr. Robert DuPont, the second White House Drug Czar and founding director of the National Institute on Drug Abuse (NIDA). Now Dr. DuPont, a psychiatrist, made his then claim to fame, not by running synanons, but by running the methadone treatment program for prisoners in the Washington, DC jail. Nevertheless he was familiar with Synanon because as director of NIDA he administered a whopping $1.8 million contract to an experimental, start-up synanon for kids-only called The Seed in Fort Lauderdale. And furthermore, the National Institutes of Health (NIDA's parent) had funded the first Synanon copy-cat program in NYC called Daytop Lodge. (Joe Ricci was a former Daytop student who went on to found his own program for troubled youth in Maine called Elan.) NIH had even started its own experimental synanon at the federal lockup hospital in Lexington, Kentucky. This program was called MATRIX. Eventually Dr. DuPont left government service and became a paid consultant for Straight, which had replaced The Seed after the US Senate likened its methods to North Korean brainwashing.<br><br>In fact, as Ronald Goldfarb defended Straight, his reviewer, Bob DuPont, was Straight's star medical witness. Fred Collins won a measly $220,000 for being falsely imprisoned, but lost the potentially larger amount on claims he had been abused. How could he convince a jury of that with the likes of Bob DuPont saying, "we don't abuse kids!" Ten years after the Fred Collins' trial Dr. DuPont was in court again testifying for Straight, this time against a former client named Bill Fager. Dr. DuPont freely admitted that Straight's brutal confrontational approach is based on Synanon's Game and he even admitted that the program upon which Straight is based was a cult. Here are excerpts from his 1993 testimony:<br><br> * DuPont defines what a therapeutic community is<br> * DuPont says that Straight is a therapeutic community<br> * DuPont says that Synanon is the progenitor for modern-day therapeutic communities<br> * DuPont says that Synanon was a cult because you never left<br> * DuPont says there are two cardinal rules for therapeutic communities; namely, no sex and no violence.<br><br>So Straight's own high-profiled consultant has established that Straight's model was based on Synanon which he freely admits was a cult, but he leaves us to believe that Synanon was a cult, not because it engaged in destructive mind control or exhibited bizarre or dangerous behaviors, but because "you never left." And he underscores it all with the statement that characteristic of the methodology developed at Synanon, there is no sex and no violence!<br><br>Second generation synanons. In 1964 a New Jersey Drug Study Commission opted not to give Synanon any funding after reviewing rehabilitation statistics supplied by Synanon Foundation. Out of 1,180 addicts who had entered Synanon in its first five years of operation, only 26 had graduated! World renowned Berkeley sociologist and "thought reform" expert Dr. Richard Ofshe used Synanon's own data to compute a cure rate for heroin addicts at Synanon of only 10%. This is the only available scientific study ever done on the effectiveness of Synanon.(9),(10)<br><br>Despite the fact that the only way Synanon Church could keep addicts off drugs was to keep them at Synanon forever--that is Synanon was a cult--and despite Synanon's sordid past--Synanon was a violent cult--the idea of the synanon or Game became the basis for a new breed of therapy where the addict himself helps in his own recovery just as Chinese thought reform students help in their own recovery. Almost all modern day therapeutic communities--and there are hundreds of them--are based on synanons. This is due, in part, to many Synanites having left to form their own lucrative drug rehabilitation companies--a degree in medicine is not a requirement. <br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>A popular TV series was based on John Maher, a colorful former Synanite, who formed his own second generation Synanon in San Francisco called The Delancey Street Gang. Synanon's advertising of its few success stories was so convincing that many professionals like New York psychiatrist Dan Casriel had become convinced of the Game's efficacy. Casriel teamed up with Father William O'Brien to form Daytop Village which today is one of the largest therapeutic communities in the world. Early on they selected former Synanite David Deitch to run Daytop but later released him when they claimed he tried to set up a Communist-based political action committee of ex-drug addicts. In 1966 New York City Mayor John Lindsay hired Puerto Rican psychiatrist Efren Esteban Ramirez to run the city's Addiction Services Agency. Dr. Ramirez once told a reporter that the best way to get a "strung-out junkie interested" was to "'confront him' with a rehabilitated addict, so he can work his way out of his own doubts by watching the reformed addict."(12) [Synanon had run a program in Puerto Rico.] Ramirez set up the synanon-based Phoenix House which hired former Synanite Ted Dibble to manage one of its centers. Phoenix House is one of the biggest TCs today. Psychiatrist Dr. Judianne Densen-Gerber visited Dr. Ramirez in Puerto Rico and setup her own synanon-based TC in New York City called Odyssey House. Many entrepreneurs, previously excluded from the lucrative drug rehabilitation trade because of lack of a medical degree, have opened their own second, third, and fourth generation synanon-type therapeutic communities. <hr></blockquote><!--EZCODE QUOTE END--><br><br>And, of course, just for you, Jeff:<br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr><br>Parent Weekend, where sexual intercourse, and even holding hands, are forbidden between a man and his wife, is Straight's implementation of Synanon's The Trip--minus the white robes and a ouija board. <hr></blockquote><!--EZCODE QUOTE END--><br><br>Notice also that the Finders were based on "Games" and Pettie was the "Game-master." <br><br> <p></p><i></i>