by Dreams End » Sat Jan 21, 2006 3:55 am
I love to think about these things.<br><br>My first response to the quote was that logic suggests, in interpreting these experiments:<br><br>1. consciousness does indeed emerge from the communication of these disparate parts (but which for dreaming as previous poster suggested...and how do dreams find their way to conscious thought?)<br><br>or<br><br>2. consciousness is necessary for these parts to communicate. That is, it is not that the parts can't communicate that extinguishes consciousness, but it is the extinguishing of consciousness that prevents the parts from communicating. Evidence for this would be: we wake up!<br><br>or<br><br>3. Some third thing is extinguished at sleep, which is both necessary for consciousness and necessary for the parts to communicate.<br><br>But I think there is not even agreement as to what consciousness is...or even WHETHER it is. There seems to be a part of me that overlooks the other streams of thought, directs attention, makes decisions, and ultimately experiences and interprets all of the above. But some suggest this sense of a unified "self' or consciousness is merely an "illusion". I don't buy this, as an illusion requires someone to be "illuded". That is, to twist up Descartes, I'm fooled into thinking I am, therefore I am. Or something like that.<br><br>Materialistically, it's tough to find where consciousness might reside. We have the subjective experience that we MAKE decisions. However, the model of the brain we have is that of a cascading series of electrochemical reactions. Ultimately, if you know the state of the entire system, you can predict all subsequent reactions. so where is the free will? the decisions aren't being made...the long chain of causes is merely creating an effect.<br><br>And there's some other interesting experiments that show that decisions are not so much made as rationalized...or at least that's one way to interpret them. Volunteers were rigged up so that the testers could find when the nerves fired that would begin the process of their raising their hand. they were to imagine raising their hand sometimes and actually to raise their hand at others...the decision when was the subject's. What they found is that the nerves to raise the hand were fired up BEFORE the decision to raise the hand registered in the subject's conscious thought. Or, more subjectively, the nerves fired BEFORE the decision was made. <br><br>It reminds me of hypnosis subjects given bizarre post-hypnotic suggestions. When asked why they clucked like a chicken or whatever, they wouldn't say "I don't know"...they'd try to construct a rationale. <br><br>Leads to disturbing....or maybe revealing...implications.<br><br>then another thread here told of experiments similar to the above where reactions to stimulating material were recorded as beginning BEFORE that material was revealed, but not before less stimulating material was revealed. The subject was not told which to expect. If those studies are accurate...it's off to the races for a whole new paradigm of both consciousness and time. <br><br>the basic problem is that of dualism...which SEEMS right...it feels right. It really feels to me as if some mental phenomenon is in charge of the physical processes in the brain. It feels as if I think about and make decisions...not that an inevitable cascade of electrochemical impulses is simply following a predetermined course. So it SEEMS to us that some "mind stuff" is directing the "brain stuff."<br><br>This belief is out of fashion among philosophers, I'm afraid. <br><br>Their objection is a good one. How on earth would such non material stuff interact with the material. Where is the interface? How could it possibly work...and how could non-material "stuff" even do ANYTHING at all?<br><br>(The other main objection is occam's razor. You don't NEED the extra entity (consciousness) to explain the workings of the brain. I don't buy this either, however. And won't, until a book on tape can succesfully explain the color red to someone blind since birth. In other words, there is an experiential quality to such things as color ("qualia" to the philosophers)...a "what-it's-like-ness", if you will. <br><br>Some argue complexity theory...that the phenomenon of consciousness emerges out of the complexity of the systemI think this is the equivalent of a shrug and a "beats me!"<br><br>Some go the quantum route. I don't mean folks like Deepockets Chopra....but scientists. So far, this is not a popular route...and risks utilizing popular treatments of quantum physics in a faddish way. In fact, we often interpret the biggest mysteries in terms of the latest tech breakthrough. We have mind as: computer, hologram or even quantum computer. <br><br>This suggests that with future advances in technology, new paradigms (really, models with which to conceptualize) will come into being. And I think that is necessary as I have a very subjective feeling that we aren't really that close to the "truth" of the matter. And that, at present, we can't even begin to visualize the truth, even if some aliens came and laid it out for us. Just as holographic models of memory would have made no sense without some awareness of what holograms are like. (non-localized information storage..i.e., you cut a hologram in two, you get two complete images...though not as sharp) so too may the correct understanding of consciousness elude us until we have a model we can actually have access to. And maybe this is not possible. (the famous exam question: Define the universe and give three examples.)<br><br>And there's always the possibility that, because we are using our minds to solve the problem, and because our minds are PART of the system we are trying to figure out, we may never be able to step outside the system in order to fully conceptualize how it works. All attempts will be incomplete..a la Godel's theorem.<br><br>Enough late night rambling for now.<br><br><br><br> <p></p><i></i>