Tantra-Induced Delusional Syndrome ("TIDS")

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Tue Jun 25, 2013 7:49 pm

Sweet Chaos; The Grateful Dead's American Adventure

by Carol Brightman


Hard drugs had chased out the soft, as they had begun to do inside the Grateful Dead organization. "In 1969 and 1970, it became apparent that something was going on with the drug supply," Mountain Girl recalls. "Acid was getting harder to get. And there was all this other stuff around, especially cocaine, which was being touted by doctors like Dr. Hippocrates, Gene Schoenfeld, in the Berkeley Free Press. It's great stuff, they'd say. It's pure, and it helps you get through your work day, and there's no hangover." And Mountain Girl wants to know, "Where does this cocaine come from? Could we ask this question?"

With Paul Krassner, she believed that cocaine, like heroin, which moved in on the Dead some year later, was not necessarily coming by donkey back over the mountains of Mexico from campesinos far away. It was coming on 747s from Southeast Asia and South America, with the CIA. "They were flying it into this country, she says. and dropping it off to their informants in the inner cities. And it made its way to our scene right away, because so much of it went to San Francisco and Berkeley. And it destroyed our scene," she exclaims. "And it destroyed the scene in Berkeley, too. It did its job, boy, and it was like a bullet right at the heart of the whole thing. And it scared the shit out of me. I was sure we were being targeted."

"You probably were," I suggest. "You were a market. Druggies with a public who wanted to do everything you did."

"I never thought about the wider thing," Mountain Girl says. "I only thought about us; I only thought that we were being targeted. The bullet had struck at the heart of the band's extended family, which in a couple of years would be surrounded by "rich fringies" connected to invisible dealers who "started showing up on our doorsteps with big old sacks of this stuff."

"Hey, look what's happening here," Mountain Girl would say. Everybody's running off into the bathroom. They're jumping into their car or disappearing. They're not coming home. Dinner doesn't matter. Forget doing anything together. You come home, and you're in a terrible shitty mood, coming down from this stuff."

Mountain Girl has her own take on CIA drug-running at the time. She's inclined to think it was for the money, that it was this little branch that had run amok, she says. "They were down tinkering with these little wars in South America, and their agents got into the blow. And they realized they could sell this stuff and make money and fuel their secret wars, in Guatemala and Colombia, especially.

"Who were the dealers who were showing up on your doorstep?" I asked. "Not dealers," she says. "We never saw the dealers." Or at least she didn't. "You'd hear, 'Hey, man, wow, this is the new thing.' I tried it and hated it immediately," she declares. "It made me dislike music. It made me dislike my clothes. It made me dislike people. I didn't want anybody to touch me. It turned me into a horrible, whining Nazi bitch, and I decided it was not my drug, immediately."

"It must have been terrible for the band's music," I say, "because they weren't listening to each other."

"But it wasn't, no. They played faster and louder, but it didn't seem to affect the music itself that much. Besides," she says, "there were still enough psychedelics around that there was some balance."

For Jerry and Mountain Girl, the arrival of these drugs was the beginning of the end."It was disconcerting," Mountain Girl tells me, "to be the only one holding back in a room full of friends with whom you always used to do things together." All of a sudden, she was the odd guy out, she and Sue Swanson, who didn't like cocaine either.

Sometimes Mountain Girl would stay up all night with Jerry and the others and rap and talk. Then the next morning, she would say, "Jeez, did anybody say anything worth anything? No, nobody said anything worth shit. All this extra-powerful conversation lead to nothing, led to insight, led to no improvement in the consciousness of the people involved in it. It was just a bunch of surface crud."

So her half a dozen cocaine experiences ended. She lost many friends, but fortunately, she and Jerry were living with Bob Hunter and his girlfriend Christie Bourne in a nice house in Larkspur. Annabelle was a little girl, and she and Sunshine had a decent home life. Watching the kids play, though, Mountain Girl remembers her spirit sinking. In fact, she hadn't known what was going on at first, just that something awful had happened, and she was powerless to stop it.

"Cocaine is a crystal that wants you to want more of it," Kesey explains. You can have a hundred dollars of acid in the refrigerator, and a hundred dollars in coke, and you'll use the coke before midnight. You won't use the acid all year. You don't know anybody who's going back and taking these monster trips," he adds, answering a question I've had. Are these old acidheads still dropping 500 micrograms of LSD? The answer is no, though both Mountain Girl and Kesey still dabble with psychedelics.

And Kesey regards the right to use such drugs as equivalent to a woman's reproductive rights. "What's going on inside you is your own business," he says. Every Easter, he and his Prankster friends and families drive to the top of a little mountain in front of the Kesey ranch in Pleasant Valley and drop some acid. Kesey, who believes that the federal government made LSD illegal in 1966 after recognizing how it might threaten the status quo, also believes that the government sent in the "counter-revolutionary drugs," booze and heroin and coke, "to break up the community."

"Everybody who has been through the coke scene knows that all you ever care about is yourself," he asserts. "You're suspicious of everyone because they're out to get the stash," and he tells me a story about how Hitler and five buddies were into cocaine. When the war was about to start, Hitler was afraid the supply would be cut off. So he ordered some chemists to come up with a substitute, and the substitute they came up with was methedrine.

"That's where meth came from" Kesey states. It came from the Nazis. It's a Nazi drug. Everybody has used speed to try to get stuff done," he says, "but if you use it for too long, pretty soon you begin to become violent."

By 1971, meanwhile, meth and cocaine had turned the Haight into a drug ghetto. It had become a teenage slum with a soaring crime rate, something new on the American map, in that its inhabitants were largely white and middle class. Hard times had eaten into the salad days of the mid-'60s, when $50 and a little help from your friends could carry you across the country, Vietnam spending was exacting its toll on the domestic economy.

For while the troops had begun to trickle home, the bombing had escalated and the war had widened. In Berkeley and San Francisco, the curbside free boxes, where almost anything could be found, were emptying. The boomtime surpluses of the 1950s and '60s were drying up.


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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Wed Jun 26, 2013 5:13 pm

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby tazmic » Fri Jun 28, 2013 7:14 am

Buddha 2.0

The technology community of Northern California wants return on its investment in meditation. ‘All the woo-woo mystical stuff, that’s really retrograde,’ says Kenneth Folk, an influential meditation teacher in San Francisco. ‘This is about training the brain and stirring up the chemical soup inside.’”

Buddhists have been preaching for centuries that we are all fundamentally interconnected, that the differences between us literally do not exist. That is the basis of Buddhist compassion. And there is no place where this interconnectedness is more obviously revealed than on Facebook.”

http://www.wired.com/business/2013/06/meditation-mindfulness-silicon-valley/

from
http://www.salon.com/2013/06/24/are_you_ready_for_buddha_2_0/

Building the oneness.

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Fri Jun 28, 2013 8:46 am

Thanks!- that got me looking for the whisper of Stewart Brand and company:

Your question also reminded me of the work of John Markoff, a New York Times technology writer, who wrote this magnificently wonderful book that was kind of ignored called “What the Dormouse Said.” It’s about, basically, the psychedelic origins of the personal computer. It goes back again to Stewart Brand, the Whole Earth Catalog, Ted Nelson, Doug Engelbart, and the many, many, many people who were inventing the personal computers, and how, basically, psychedelic experiences, meditation, out-of-body experiences, drugs, and the whole thing were an instrument of their vision. They saw computers almost in the way you would see a psychedelic drug, as a liberation and a freeing-up of a new kind of thinking, a new kind of mind. Stewart used to always say he stopped taking LSD because it never got better, but computers get better every year. So he kind of switched to computers, they were his new drug—in terms of a mind-expanding drug. I think there is actually a very deliberate, mindful metaphor among the people who were first inventing these things, that there was a sense of, these could liberate individual free will and freedom and choice, and that these were tools for doing that, and that they were mind-expanding.

That kind of counter-cultural aspect of them, it sort of shifted a little bit to the geek side, where there’s a belief that these were, again, forces for good. It’s really hard to remember the ways in which computers were maligned in the ’50s and ’60s and even early ’70s as “the machine”—this idea that they were going to introduce conformity, and uniformity, and make everybody closed, and that was the vision of computers. That’s what has been completely upended, and now we have the geeks who see in these recursive circuits and the web of possibilities a hope for something better.

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Author
Kevin Kelly



http://www.buddhistgeeks.com/2010/11/bg ... echnology/
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby tazmic » Fri Jun 28, 2013 9:03 am

Er, no. Thank you!

We’re joined this week by celebrated technologist and co-founder of Wired Magazine, Kevin Kelly. Kevin shares how he went from a back-to-the-lander hippie in his early youth, to becoming one of the most important technological thinkers alive today.

We then explore one of the central ideas of Kelly’s technological philosophy, what he calls the technium. He shares how the technium can be dated all the way back to the beginning of the universe, and explains how the technium—a type of super-organism of interdependent technologies—can actually increase degrees of freedom and choice in the universe. Closing up the conversation we discuss whether the technium is a neutral force, or if it has some inherent goodness.

http://www.buddhistgeeks.com/2010/11/bg-196-the-technium/.

Makes sense of everything I ever thought about where Wired seemed to be coming from.

Indeed: What Technology Wants
"It ever was, and is, and shall be, ever-living fire, in measures being kindled and in measures going out." - Heraclitus

"There aren't enough small numbers to meet the many demands made of them." - Strong Law of Small Numbers
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Fri Jun 28, 2013 12:25 pm

Deep Background: SRI, LSD, Changing Images of Man, & The Aquarian Conspiracy

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First off, exhibit A comes from Skilluminati’s old blog, 2007... ( quoting Jim Keith’s Mind Control, World Control, Chapter 12, which discusses the spread of LSD and the role of OSS/CIA agent Al Hubbard:

“One associate of Hubbard’s was New World Order theorist Willis Harman at the Stanford Research Institute. SRI had earlier received grants from the US Army to research chemical incapacitants. When visited by a representative of the underground press at SRI, Harman told the man, ‘There’s a war going on between your side and mine. And my side is not going to lose.”’

From Todd Brendan Fahey’s classic article on Hubbard, “The Original Captain Trips”:

“Hubbard was specifically assigned to the Alternative Futures Project, which performed future-oriented strategic planning for corporations and government agencies. Harman and Hubbard shared a goal ‘to provide the [LSD] experience to political and intellectual leaders around the world.’ Harman acknowledges that ‘Al’s job was to run the special sessions for us.’”

[Skilluminati continues:] “For what it’s worth, the folks at SRI were very much out there. Changing Images of Man co-author O.W. Markley left behind a very curious paper entitled “Visionary Futures” that outlines some other SRI ‘alternative methodologies”—including ‘channeled material in the book Seth Speaks, by Jane Roberts (1972).’ This is the same SRI who employed top Scientologists, Hal Puthoff and Ingo Swann, to develop their Remote Viewing program. Channeled material, after all, is mainstream today. (Witness the bestseller success of the ‘Conversations with God’ series.)”

And now for something completely similar, from RI.

“Willis Harman, the late Stanford futurist, professor of Engineering Economic Systems and president of Edgar Mitchell’s Institute of Noetic Science (which has been used as cover for some of the CIA’s esoterica, such as remote viewing) . . . believed humanity is embarking on a period of ‘global mind change,’ and that people could reorder the world ‘by deliberately changing their internal image of reality.’

“Harman based his book Global Mind Change upon the Stanford report. In this interview, apparently from the mid-90s, he elaborates on his thoughts on shifting worldviews and our ‘remarkable point in history’:

“’Whether its psychic phenomena, mystical experiences, communications with the dead . . . whatever it is, you’re implying that reality is different from the way they taught you in school. Sooner or later we’re going to say ‘Well if all of that’s so, then our emphases in business and economics have to be different, as well as our emphases in politics, education and healthcare.’

“How to anticipate and capitalize upon the revolution in worldviews in the dawning post-industrial era is the question Harman’s SRI team set to answer. In The Stargate Conspiracy, Picknett and Prince quote the following passage from Changing Images of Man, perhaps the most important book almost no one has read, which suggests how this may be accomplished:

“’Of special interest to the Western world is that Freemasonry tradition which played such a significant role in the birth of the United States of America, attested to by the symbolism of the Great Seal. . . . Thus this has the potentiality of reactivating the American symbols, reinterpreting the work ethic, supporting the basic concepts of a free-enterprise democratic society, and providing new meaning for the technological-industrial thrust.’

“Symbols and myth are not the accents of a society, they are its engines. Something to think about before they run us over.”


According to this site Marilyn Ferguson’s Aquarian Conspiracy was written:

“under the direction of Willis Harman, social policy director of the Stanford Research Institute, as a popular version of a May 1974 policy study on how to transform the United States into Aldous Huxley’s Brave New World. . . . The May 1974 report that provided the basis for Ferguson’s work . . . is entitled Changing Images of Man, Contract Number URH (489~215O, Policy Research Report No. 414.74, prepared by the Stanford Research Institute Center for the Study of Social Policy, Willis Harman, director. The 319-page mimeographed report was prepared by a team of fourteen researchers and supervised by a panel of twenty-three controllers, including anthropologist Margaret Mead, psychologist B.F. Skinner, Ervin Laszlo of the United Nations, Sir Geoffrey Vickers of British intelligence.

“The aim of the study, the authors state, is to change the image of mankind from that of industrial progress to one of ‘spiritualism.’

!! (Yep, my emphasis)

And then there’s this, from The Brainsturbator:

“Few realize that Willis W. Harman could be called the ‘Father of Workplace Spirituality.’ Willis Harman was one of a group of scholars and policy analysts who helped write The Changing Images of Man, a landmark study prepared for the Charles Kettering Foundation by the Stanford Research Institute (SRI) Center for the Study of Social Policy. Willis Harman was the director of this Center.

From The Aquarian Conspiracy:

Changing Images of Man, the now classic report issued by SRI… described a new transcendental social and business ethic characterized by self-determination, concern for the quality of life, appropriate technology, entrepreneurship, decentralization, an ecological ethic, and spirituality. The report urged a rapid corporate understanding of this emergent order, ‘probably the most important observation of our time.’”

“In the new paradigm, work is a vehicle for transformation.”
(p. 342)

And finally (?) from the same source, this:

“Joseph Campbell advanced that understanding tremendously and his abstracted technical essence of myth was used to pattern a powerful new myth that fused science with a sense of transcendent mysticism: Star Wars (where ‘Star Trek,’ on the other hand was an outgrowth of the more Humanist side of things). As close friends with George Lucas and a stated major influence of his work, Campbell via Lucas helped create an international myth to contain all the societal changes and upheavals that has gone on in the past two decades with the explosion of the consciousness movements and the New Age. It is no wonder than that Joseph Campbell is also listed as an author of a pivotal 1973 document, Changing Images of Man, allegedly funded by the US government, written by the Stanford Research Institute, and credited with inspiring the New Age movement by way of the Marilyn Ferguson book, The Aquarian Conspiracy.
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby tazmic » Fri Jun 28, 2013 1:23 pm

"It ever was, and is, and shall be, ever-living fire, in measures being kindled and in measures going out." - Heraclitus

"There aren't enough small numbers to meet the many demands made of them." - Strong Law of Small Numbers
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Fri Jun 28, 2013 2:36 pm

There's post-modern corporate-friendly "Buddhism" and then there's tendencies like the Buddhist Peace Fellowship too...
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Sun Jun 30, 2013 10:25 pm

Sun Ra had a serious case of Tantra-Induced Delusional Syndrome:


Strange Worlds In My Mind

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Mon Jul 01, 2013 1:56 pm

Be humble for you are made of earth. Be noble for you are made of stars.

~ Serbian Proverb
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Mon Jul 01, 2013 1:58 pm

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--Physicist Lawrence Krauss
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Mon Jul 01, 2013 7:17 pm

East Village Crash Driver Hid PCP In Sock, Asked Cops, "Am I Dead?"

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The driver of the car that crashed into an East Village bodega early Wednesday morning was allegedly pretty drugged up and drunk: after he hit three bodega workers and a cyclist, he repeatedly asked, "Am I dead?", and prosecutors say PCP was found on him at the time of the crash.


http://gothamist.com/2013/06/22/east_vi ... _pcp_i.php
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Tue Jul 02, 2013 10:24 am

Rescuing the Sixties

By Paul Street

During the Sixties and ever since, the basic systemic and historical forces and issues that fueled the decade’s uprisings and the real democratic and egalitarian nature of its popular movements have stood beyond the boundaries of legitimate discourse in dominant U.S. media. The underlying problems that drove Sixties movements – soulless corporate rule, imperial war, ubiquitous poverty, oppressive racism, stultifying cultural homogenization, pervasive sexism, environmental pollution, and more – have been thrown down Orwell’s memory hole in that media. They’ve been exiled to the margins of collective memory, along with the democratic hopes of millions who participated in those movements. In transmitting the Sixties, the managers of mass U.S. media have offered an emotionally potent but highly superficial, heavily image- and personality-centered depiction of the decade’s movements and protests as dysfunctional deviance reflecting little more than a rebellion of angry and “sick” youth against authority as such. This great generations Sixties smear relies heavily on sensational visual representations of the protestors themselves and the national degradation and mayhem they allegedly advanced.

This ugly and authoritarian portrait of the Bad Sixties has fed “conservative” (right wing) cultural and political backlash ever since, greasing the cultural wheels for a corporate-neoliberal policy turn that has brought us to a New Gilded Age of inequality and the brink of environmental apocalypse. At the same time and in complimentary ways, the media has undertaken a softer “domestication” and co-optation of the Sixties. The corporate-commercial “conquest of cool” (Thomas Frank) has channeled the decade’s rebellious sensibilities sentiments into an ironic culture of consumerism. Advertisers found in the Sixties uprising a magical formula whereby, as Thomas Frank puts it, “the life of consumerism can be extended indefinitely, running forever on the discontent that it itself has produced.” Sixties “hip” and cool became what Frank calls “a cultural perpetual motion machine transforming disgust with consumerism into fuel for the ever-accelerating consumer society” (quoted in Morgan, What Really Happened? 222). It’s a machine that helps push livable ecology to the edge of collapse while continuing to fuel the hard right political backlash that helps advance the post-1960s plutocracy deepening war on social justice and livable ecology.

Morgan shows that this corporate-Orwellian rendering of the Sixties’ many-sided “democracy surge” is evident in the so-called (corporate-crafted) popular entertainment culture as well as in the official news, public affairs and commentary. It has richly informed such popular television productions as The Cosby Show, Family Ties (declared “my favorite television show” by President Reagan), The Wonder Years (1988-1993), and Dharma and Greg (1997-2002) and cinema productions like The Big Chill (1983), 1969 (1988), Hamburger Hill (which “essentially blames antiwar youth and resisters for [U.S.] soldiers’ suffering [in Vietnam]- 278), The Deer Hunter (which portrayed the Vietnamese as the real aggressors in the bloody U.S. invasion of Vietnam), Coming Home, Uncommon Valor, Rambo: First Blood, Part II, and the blockbuster Forrest Gump (1994). The official media tarnishing and flattening of the Sixties is captured nicely in Morgan’s summary of some key episodes in the last movie:


“On his return [to the United States from a deployment with the U.S. military in Vietnam], Forrest finds himself at an antiwar rally, where he bumps into his childhood love, Jenny, now attired in hippie garb. ….Jenny’s boyfriend, cast as an SDS leader with no redeeming qualities, shouts clichéd antiwar slogans, calls Forrest a ‘baby killer,’ and slugs Jenny in the face, causing Forrest to lose his cool and attack him. Threatening Black Panther lookalikes spew epithets at America’s white racism. And, finally, Jenny’s role embodies a variety of blame-the-sixties mythologies circulating in popular media. Growing up with an abusive father, Jenny falls in with the folk crowd, begins to smoke dope, performs naked in a folk club, is featured in Playboy, gets strung out on hard drugs, and eventually dies of an AIDS-like disease” (277).


Some will question the depth and degree of the great 1960s “democratic awakening” today. Many in the U.S. establishment did not at the time and in the Sixties’ immediate aftermath. In August 1971, for example, top corporate attorney Lewis Powell penned a length and remarkable memorandum to the director of the U.S. Chamber of Commerce. Written two months before Richard Nixon appointed him to the Supreme Court, the memo detailed what Powell considered a “broadly based” assault on “the American economic system” (capitalism) emanating not just from radical margins but from “perfectly respectable elements of society: the college campus, the pulpit, the media, the intellectual and literary journals, the arts and sciences, and from politicians.” By Powell’s reckoning, a dangerous anti-business uprising led by such “charismatic” threats as Ralph Nader and the radical professor Herbert Marcuse meant that corporations should undertake a concerted and many-sided public relations and media counter-offensive – a veritable capitalist cultural counter-revolution. “It is time,” Powell proclaimed, “for American business – which has demonstrated the greatest capacity in history to produce and influence consumer decisions – to apply their great talents vigorously to the preservation of the system itself” (emphasis added). Powell felt that the struggle to win back hearts and minds for capitalism should target the universities, the publishing world, and the mass media, including an effort to place the television networks “under constant surveillance.” By Morgan’s account, Powell’s “urgent appeal helped set in motion forces that subsequently transformed public discourse in the United States for decades to come.” (165-167).

Two years later, Chase Manhattan Bank chief David Rockefeller, chairman of the Council on Foreign Relations, convened top figures from business and government in Europe, North America, and Japan to determine how to maintain what he called “the wider international system.” Organized as the Trilateral Commission, the elites gathered by Rockefeller produced a study claiming that “excessive” popular engagement and activism during the 1960s had generated “A Crisis of Democracy” – meaning, by Morgan’s translation, “that capitalism, its constrained, elite version of electoral democracy, and U.S. global hegemony were all endangered” (243). Writing the report’s section on the United States, Harvard political scientist Samuel P. Huntington worried that the “democratic surge” had activated “previously passive or unorganized groups in the population,” including “blacks, Indians, Chicanos, white ethnic groups, students, and women,” who “embarked on concerted efforts to establish their claims to opportunities, positions, rewards, and privileges” (imagine!). This was all, Huntington scolded, part of a an effort towards “reassertion of the primacy of equality as a goal in social, economic, and political life” – a goal that Huntington found dangerous and dysfunctional because it sought a “welfare shift” of government resources from “defense” (the military-industrial complex) to things like education, public health and social security


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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby 0_0 » Tue Jul 02, 2013 1:58 pm

One thing i've wondered about lately is how buddhism in the west seems to be mostly spread through garden and homedecoration centres.
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Tue Jul 02, 2013 11:36 pm

TW!

http://www.acceler8or.com/2012/09/shock ... fo-agents/

Shocking Shocker! Alex Jones & David Icke Are Illuminati Disinfo Agents!

By Dolphy Hipler

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I guess it all started about a year ago. As part of my duties tracking conspiracy sites for my Illuminati Masters, I started noticing that Alex Jones was ranting more and more frequently against the transhumanists and singularitarians.

Now, my job with Illuminati Central is fairly simply. I track the conspiracy sites and warn the Illuminated Ones if anyone is getting to close to the truth as I understand it.

The illuminati’s plans — under constant revision — are conveyed to plebian members such as I every June at a week long Tantric DMT reorientation workshop held in Bavaria, soon after the Illuminated Ones return from that big Bilderberger shebang that they seem to enjoy so much. Every year, it’s the same thing: they come bearing tales. Once again, they were amazed at the size of Kissinger’s schlong. Once again, they laughed so much they shat while bowling on acid with the frozen head of Dr. Leary. Once again, Sandra Day O’Conner told that same damn story about eating cow balls, which they then insisted on repeating word for word for our “benefit.” Blah blah blah.

Well, it’s all jolly until you have to ingest curare and lie in a casket for 24 hours. “If a Bush can do it, anybody can!” they always tell us. They don’t mention that John Kerry died during his initiation. They just assume we can’t tell.

Anyway, at some point, the Alex Jones rants started to bother me. It wasn’t that it was at all close to the Secret Plans as I understood them. Far from it. But what if Jones was right? What if it was all true? What if the Illuminati Masters weren’t really plotting to bring about a hedonic paradise on earth for all sentient beings, like that nice Dr. Benway promised me at that Virtual Reality party back in ‘91? What if, in fact, they were simply brainwashing us now so we would march submissively to our deaths, all the while thinking that we were uploading our brains into a cool-ass pornographic adventure game? I couldn’t stop wondering. It became an obsession. I wanted to know the truth. I was willing, even, to risk the wrath of the Illuminated Ones to find out.

I sent message after message to my handler, begging her to pass it up the chain to the Perfect One — The Master Of All Masters — he who we dare not speak of but who some call Kurzweil 9.0. It got so I was sending her 8, 9, even 10 notes a day — long notes disguised as official reports so that she would have to open them, speculating about the horrific possibilities that were tormenting my mind.

Then, one day, just as I was about to inject my daily dose of dep-Testosterone, my cell rang. It was not the usual ringtone. It was the Master Of All Masters ringing me up with the secret code: “Oy ve! Oy ve! Oy ve! Oy ve! Oy….” Excitedly, I pressed receive. “This is Hipler,” I said, hoping that my voice would not betray too much fear. “Hipler,” the jovial voice responded. “How the heck are ya? This is Kurzweil Nine. What’s the haps?” “Did you get my notes about Alex Jones?” I managed to squeak out. “Sure. Sure. Read enough of them to get the gist. Listen, Hipler, don’t worry about Jones. Jones is one of ours. Him and that creepy Icke fellah. Icky Iche, I call ‘im. He pouts so. Say, you ever notice how a Brit will always overreact to an insult unless you also call ‘im a cunt? Like if I say, ‘Icky Iche, ya cunt,’ then it’s all friendly jesting and ‘Hey, let’s head down to the pub and ‘ave a session.’”

I was starting to get impatient. Why was The Master Of All Masters making with the small talk when I had serious matters to discuss? As if he were reading my mind, Kurzweil Nine said, “Anyway, sorry for the small talk. It gets lonely down here underneath the Denver Airport; no one to talk to but those creepy giant grey insects. Plus, the second you let your guard down and start really saying what you feel, they’re literally 11 inches up your ass. I mean, human vulnerability really makes ‘em hot!

“Look. Here’s the scoop, Hipler. Jones and Icke are Illuminati Disinformation agents. In fact, their function is so obvious I would have figured even you would figure it out, not to get insulting. They make conspiracy theory look so absurd, so bizarre, so unattractive that no sane, talented investigative journalist will go anywhere near it. I mean, you know the drill. The Pentagon Papers. The Church Committee after Watergate. Iran-Contra. LIBOR. All just the tip of the iceberg and, as you know, there were a few others that were never revealed — legitimate conspiracies, some of them not even under our control! I mean, who the hell knows what the Queen and that LaRouche asshole are up to? And… is there something not quite right with that whole 9/11 thing? How the hell would I know?… what with Jones and Icke riling up all those new age ditzes… no sane investigative journalist wants to be associated with that.

You know, Hipler, sometimes our agents work a little bit too hard and it only causes problems. In fact, why don’t you take a breather? Come visit me under Denver. I could use some company. Oh, by the way, that’s an order. And bring Vaseline.
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