Economic Aspects of "Love"

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Re: Economic Aspects of "Love"

Postby American Dream » Wed Sep 05, 2012 1:48 pm

Picture capitalism as a tiger shark, which can “eat almost anything, from turtles to birds, as well as other sharks and fish. Besides normal prey they even eat garbage like tires, nails or car license plates, as sometimes documented by examinations of their stomach contents.” Because of this, tiger sharks “acquired the reputation of being ‘garbage eaters’ and were considered primitive. In reality, it is exactly their diverse food palette and unique chewing mechanism which today puts them into a different light, for their apparent lack of specialization indicates a much higher development. Tiger sharks are special because they feed on a broad spectrum of prey rather than being specialized on specific prey.” To capitalism, there is no essential difference between selling Chanel dresses and selling torn-up punk clothes. This indifference has made it quite adaptable. In the end, it had no problem turning punk into a profitable enterprise. Punk was thought by many to have begun in 1975-1976; by 1978 Crass was declaring “Punk Is Dead.

Jake Kinzey - “The Sacred and the Profane: An Investigation of Hipsters"

http://effusionofbiopower.tumblr.com/po ... -which-can
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Re: Economic Aspects of "Love"

Postby American Dream » Wed Sep 05, 2012 6:48 pm

Of course, this is one of the profound ways in which oppression works—to mire us in body hatred. Homophobia is all about defining queer bodies as wrong, perverse, immoral. Transphobia, about defining trans bodies as unnatural, monstrous, or the product of delusion. Ableism, about defining disabled bodies as broken and tragic. Class warfare, about defining the bodies of workers as expendable. Racism, about defining the bodies of people of color as primitive, exotic, or worthless. Sexism, about defining female bodies as pliable objects. These messages sink beneath our skin.

Eli Clare, “Stolen Bodies, Reclaimed Bodies”
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Re: Economic Aspects of "Love"

Postby American Dream » Wed Sep 05, 2012 8:20 pm

To assume that men’s institutions constitute the norm and women’s institutions are marginal is, in a sense, to participate in the very normalization of prisons that an abolitionist approach seeks to contest. Thus, the title of this chapter is not “Women and the Prison System, ” but rather “How Gender Structures the Prison System. ” Moreover, scholars and activists who are involved in feminist projects should not consider the structure of state punishment as marginal to their work. Forward-looking research and organizing strategies should recognize that the deeply gendered character of punishment both reflects and further entrenches the gendered structure of the larger society.

Angela Davis - “Are Prisons Obsolete?”

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Re: Economic Aspects of "Love"

Postby American Dream » Thu Sep 06, 2012 1:57 pm

TRIGGER WARNING!

http://propelledbyfire.wordpress.com/20 ... -not-okay/

i am not okay

Image


we, as womyn, trek through this life

sometimes walking on broken glass

or forced to climb and move mountains

or crawl out of the deepest of hell holes

all the while, expected to be unheard

to cry silent tears

and hide rage in sun shadows

to choke on our pain

and never admit

…i am not okay

well here i stand before you

5, 6, 7 years old

another child molested

a statistic

the blood of my innocence

staining family sheets

and dripping from dirtied and calloused hands

teaching me never to trust

even in blood ties

…and i am not okay

here i stand before you

10, 11, 12 years old

full of a horrid sense of worthlessness

holding secrets of bruises and swelling

well disguised

sharing nothing but lies

those few times father lost control

fanciful tales of clumsiness and fictitious sibling spats

to explain black eyes, swollen cheeks and fat lips

…and i am not okay

here i stand before you

17, 18, 19 years old

full of the most putrid anger

where survival became pertinent

where the beatings became brawls

and i decided i was never going to sit silently in fear with him again

…and i am not okay

you see, there’s liberation in that statement

because in a world that tells us to endure the evils of the present

for false promises of a “better future”

the only thing we can do is take control of ourselves

to abandon the shadows

scream our truths

let them be carried with the wind over the seas

so together we may cause righteous waves of unrest

and get free

so here i stand before you

…23

which i’ve been told is a trying year

here i stand before you

23…sharing my truth

not as a victim

but as a ripple in still waters

that can start a hurricane

powerful

mighty

and never again afraid to admit

that i am not okay
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Re: Economic Aspects of "Love"

Postby American Dream » Thu Sep 06, 2012 7:11 pm

Science is not “neutral,” nor is it purely beholden to positivism. People do science. People conduct research. People are embedded in social relationships. People reproduce certain understandings of truth and power. People have a stake in the game, an investment in a certain outcome. To point, there are many reasons why black folks—and people of color more generally—are distrustful of the medical establishment, and view the proposition that science is “neutral,” with great suspicion. We know about medical apartheid, using radiation to put holes in people’s heads, Mississippi appendectomies, the exploitation of Henrietta Lacks, and of course, Tuskegee. There are many other hidden histories. One of these is how black folks were marginalized by the mental health field and branded by State authorities as “insane,” “schizophrenic,” or “mentally ill,” because they dared to defy white racism. We have echoes of how suffragists were treated by the United States government during their struggle for the vote and a more full citizenship. This one is for the eugenicist race science clowns. Hopefully, they will have more entertaining darts to throw at what should be an open and shut case about how white supremacy works through science to reinforce the status quo.

--More Race Science: They Lock Up Those “Crazy” Negro Agitators and Call Them “Schizophrenic,” regarding Jonathan Metzl’s The Protest Psychosis: How Schizophrenia Became a Black Disease
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Re: Economic Aspects of "Love"

Postby American Dream » Sat Sep 08, 2012 9:08 am

http://www.brooklynrail.org/2012/09/loc ... aning-cars

The Dirty Business of Cleaning Cars

by Eleanor J. Bader

Image

Like most immigrants, Jose Oscar left his native El Salvador looking for a better life, a way to support his two children and aging parents. He didn’t expect America’s streets to be paved with gold and didn’t expect dollar bills to be hanging from trees. But he did expect to be given a chance to succeed.

“I imagined that Americans were a more compassionate people,” the 28-year-old begins. “I didn’t anticipate so much racism. Sometimes people look at me as if I’m from another planet. I work at a car wash in Brighton Beach and the clients, wow, you can feel the disdain in the way they look at you. Sometimes, if I miss a spot, they scream, ‘you fucking illegal.’ It’s always, ‘you fucking this, you fucking that.’”

Oscar has worked at Hi−Tek Car Wash & Lube for more than five years and is one of the leaders of a burgeoning movement to organize carwasheros—almost all of them male immigrants—for better pay, safer working conditions, and respect. So far, the movement has spread to more than 20 of the nearly 200 car cleaning businesses in the five boroughs, including two in Brooklyn.

The drive to organize carwasheros began in Los Angeles. The first union, at Bonus Car Wash in Santa Monica, was formed in 2011 after a nearly three-year campaign. Part of the United Steelworkers, Bonus employees won formal grievance procedures, standardized application of wage and hour laws, and a two percent raise. Two other L.A. car washes have also unionized, kick-starting efforts to improve working conditions for carwasheros across the country.

Rocio Valerio is one of the key organizers of WASH New York, a project of New York Communities for Change and Make the Road New York. “The L.A. campaign definitely served as an inspiration for us to do something locally,” she says. “We started discussions and began reaching out to car wash workers in September of last year, but it wasn’t until March that we launched the campaign publicly.”

It’s been a busy six months, with dozens of workers like Jose Oscar getting on board to agitate for an end to abuses that are endemic to the industry. To wit: WASH New York estimates that there are 5,000 carwasheros in the City, 80 percent of whom have been subject to wage theft by their employers. A recent survey conducted by the group found two-thirds receiving less than minimum wage, three-quarters receiving no overtime pay, and virtually no one receiving employer-provided health coverage—despite exposure to toxic chemicals with known health risks.

Sitting around a conference table at N.Y. Communities for Change, it takes a while for Jose Oscar and his 20-year-old co-worker, Pablo Alexander Valle Garcia, to open up about their workplace. Neither man speaks much English, and my Spanish is at best asi-asi, so Valerio translates.

Valle Garcia goes first. “On busy days we wash between 500 and 800 cars,” he says. “I used to work 60 to 84 hours a week, seven days a week, at least 12 hours a day. When I first started at Hi−Tek in 2008, I made $5 an hour, flat, plus tips. In 2010 it was raised to $5.50 and in January of this year it went up to $5.65. Until January we never got paid overtime. We don’t get paid holidays, vacation, or sick days. We rarely get more than a couple of minutes to eat lunch, have coffee or a snack. On a good day I get $30 in tips but most days I get only $10.”

“I have to make as much as I can,” he continues, explaining that he sends “everything” exclusive of money for rent and food to his family in El Salvador. He has younger siblings, he adds, and has to pay school fees so they can complete their studies.

It is obvious that Valle Garcia is not a complainer and is willing and eager to hunker down and work hard. Still, there are limits. “For my first year and a half at Hi Tek, I was in the back cleaning car rims with acid. When the cars pass through they’re very hot and when you put the acid on there is smoke, which you breathe in. I used to cough a lot when I worked in that area.”

Then there’s something Valle Garcia calls “jabon negro,” black soap. “When it splashed on our skin it caused burns,” he says. “The owner switched soaps after several clients complained that it altered the color of their rims. When the workers complained he ignored it, but when customers complained he finally made a change to green soap. The jabon verde burns less, but it still stings. We have never been trained in how to use it safely and have never been given safety gear like gloves or goggles.”

And that jabon negro y verde? Most likely it contains hydrofluoric acid or ammonium biflouride, the chemicals most commonly found in car-cleaning materials. According to the Centers for Disease Control, both are carcinogens and can cause kidney and pulmonary damage and nasal and eye irritation. In addition, waste runoff typically enters drains and subsequently pollutes local waterways, putting not only carwasheros, but also entire communities, in danger.

As Jose Oscar listens to Valle Garcia, he periodically nods his head in agreement, but he becomes visibly agitated when Valle Garcia ticks off the health and safety violations he and his coworkers have experienced. “We’re tired of what we’ve been living at the car wash,” he interjects. “Gary Pinkus, the owner of Hi−Tek, talks to us as if we’re slaves. Slavery is over. Justice exists. What motivates me to organize is what I’ve lived. Two winters ago the former manager made us shovel snow at his house and at his neighbor’s house and didn’t even offer us a glass of water. He’s old and has been ill so hasn’t been around much for the past month or so, but when he’s there he screams at us, calls us bad names and curses at us. He and the owner insist that we do things we’re not trained to do, like clean the well where all the toxic chemicals collect. We do this without protection on our hands or feet. It smells so disgusting, so terrible,” he says, his tone becoming more and more plaintive.

Then, suddenly, the two men are talking over one another, laughing like kids who know they’ve done something dangerous and are lucky to have lived to tell the tale. “It’s like the management challenged us to organize,” Oscar says. “I’d complain and the manager would look at me and say, ‘Yeah, but you don’t have the guts to do anything about it.’”

“Si, si, si, it was the challenge,” Valle Garcia agrees, “definitely, more than anything.”

That challenge led 17 Hi−Tek staffers to file a federal lawsuit against the company in late June. The suit demands that Pinkus make restitution for unpaid overtime wages and stolen tips. Deborah Axt, co-executive director of Make the Road New York, explains that workers who receive tips can be paid less than minimum wage as long as the hourly total equals the minimum, but after 40 hours they must be paid time and a half, or at least $9.28 an hour. This rarely happens, the workers report, their voices rising in indignation.

“One of the other big issues is that we have to pay for any damage to the cars out of our own pocket,” Valle Garcia says. “The owner’s insurance should pay for this. Things break. Accidents happen. Sometimes when you brush a tire the valve falls off. Sometimes windshield wipers fall apart. Sometimes ashtrays come loose. When you work at the speed Gary insists on, things go wrong. We should not have to pay for this.”

Since the lawsuit was filed, both Oscar and Valle Garcia report that some things at Hi−Tek have improved. At the same time they charge that Pinkus has retaliated against them. “There is a little more respect now,” Oscar says. “The managers no longer behave as if they can do or say anything they want. But they’ve cut our hours so we now work 40-45 hours a week, tops. Rather than pay us overtime, he’s hired new workers, most of them from Eastern Europe, so we can’t communicate easily.”

Still, both workplace leaders believe that Pinkus—and much of the Brighton Beach community in which Hi−Tek is located—know that their demands are reasonable. “We have a lot of community support. People tell us that they’ve called Gary to demand that he treat us better,” Oscar says. “We’ve also heard people say that they won’t get their car cleaned at Hi−Tek until we have a contract. This is about being treated fairly. Our work should make it possible for us to support ourselves and our families. We want reliable schedules, overtime pay, paid holidays and vacation, sick days, medical insurance—the things everyone who works hard deserves.”

He, Valle Garcia, and the 32 others employed at Hi−Tek look forward to affiliating with the Retail, Wholesale, and Department Store Workers, U.F.C.W., once they win their unionization drive.

Gary Pinkus did not respond to the Rail’s attempts to reach him for comment.
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Re: Economic Aspects of "Love"

Postby American Dream » Sat Sep 08, 2012 9:20 am

http://libcom.org/library/questions-about-leadership

Questions about Leadership

Image

What is leadership? What makes someone a leader? Why should we care who is a leader? Who should be a leader? What should leaders do? What is good leadership?

What is Leadership?
Whatever else there is to say, leadership is. Choose your term – real, objective, material, actual… whatever we call it, leadership is. Leadership exists. Clarity about leadership in general is important for helping understand what is going on in the social environment in our actual workplaces.

Leaders are people who other people look to. In many workplaces, neighborhoods, families, and other human groupings, some people look to and look at each other in different ways. There are often people whose views and voices carry more weight than others. When these people speak, other people listen more. These people’s opinions have a greater shaping power on the opinions of others. Whatever else there is to say about this, it simply is the case that this happens. These people are leaders. Leadership is a relationship within human collectivities. Leaders occupy a certain role.

Leadership is not command. Leadership is not forcing others or imposing one’s will on others. Leadership is a relationship, in which leaders use their will to encourages others to activate their will.

What makes someone a leader?
The short answer is that the other people do – the people who a person leads. If we’re trying to identify existing leaders, that’s enough: we find out who leaders are by people to see who they respect and trust and pay more attention to. We can also find out who leaders are by asking people who they respect and look up to. People rarely call this “leadership” or call the people they respect “leaders,” so it’s not helpful to say “take me to your leader.”

Why should we care who is a leader?
There are a few reasons to care about who is a leader at work. If we want to accomplish something, we are more likely to succeed if the leaders agree with us. This is not to say that we should just let what leaders want call all the shots, it’s just that the views of leaders matter for what we want to do. For anything we want to accomplish, it will be harder if the leaders oppose us or don’t support us, and it will be easier if the leaders support us. This means we first need to identify who is a leader, then we need to build relationships with the leaders, then we need to try to change their minds. If we can’t change their minds, then we need to try to neutralize them as a leader, by engaging with the people they lead to erode their position as a leader in relationships to others.

Less often, radicals are already leaders at work. They might not always understand this or feel comfortable with it. Radicals who are leaders need to know that they are leaders, and need to be conscious and deliberate about what they do with their leadership. Often leaders are not fully aware of their leadership role and don’t always use it consciously. Part of what we want is to make leaders aware of their leadership role and get them to use their leadership deliberately, in favor of our goals. This is just as true for leaders who are already radicals as it is for anyone else.

Being a leader is often uncomfortable. Stepping up to the tasks of leadership is often hard work. Neither of these is an excuse for shirking those tasks. Furthermore, if one simply is not up to the tasks then one must be honest about that, certainly to one’s self, rather than make excuses and obfuscations.

Who should be a leader?
Another reason we should care about leadership is that we want leaders to be radicals and radicals to be leaders. We should try to win existing leaders to radical ideas and current radicals who are not yet leaders at work should try to become leaders. This idea often makes many radicals uncomfortable. Remember though that leadership meanings being respected and trusted by people, leaders are people whose words carry a lot weight with other people. Radicals should be leaders, because radical ideas should spread and radical ideas should be associated with respected, trustworthy people. So, who should be leaders? Radicals. This should be one of our goals in organizing.

What should leaders do? What is good leadership?
Leaders can do numerous things with their position. Not all leaders know they are leaders. Leadership is a responsibility. To each according to need. But also from each according to ability. If some have abilities that they don’t use or don’t use fully, in a collective context, they let that collective down.

Leadership can be exercised better and worse; leadership is a relationship and in another sense it is a practice to be learned. The practice of leadership is in part a matter of what one does with one’s relationships as or position of leader. This practice is highly context and task specific. Considering leadership as a position or relation, it is relatively similar across groups. Considering leadership as a practice, leadership in a family has common elements with but is different from leadership in a workplace, a neighborhood, etc. To put it another way, different locations, times, and conditions create different tasks for leaders. Good leaders deal well with the tasks they face; generalizing across these tasks is difficult but merits further thought.

Using leadership well – and building and maintaining leadership – often involves listening and questioning. It also involves proposals and positive suggestions. Sometimes groups lack leaders, or leaders are unaware of their position and so don’t propose courses of action, or leaders deliberately don’t propose courses of action. People who have the ability to move others and who don’t do so are more responsible than others are for the lack of movement that results. Those who are able – due to experience and acquired skills and knowledge – to propose courses of action and who don’t do so bear a large share of the responsibility for negative results. When a group must react to a situation, the people who others look to for guidance have a greater responsibility to the circumstances, because if the leaders act the right way they can improve the situation. When someone looks to another, the one looked upon has a responsibility to the one looking: leaders have responsibilities to those for whom they are leaders.

Leadership does not have to be but ought to be dynamic, temporary and transitional: leaders ought to cultivate others as leaders, to spread and share leadership rather than monopolize leadership. Leaders should to develop in others those qualities that make the leaders be the leaders.

Leadership should not be pursued for its own sake, but for the ends that result from its exercise. The development of others as leaders, however, should be pursued for its own sake because the development of others’ capacities is a good in itself.
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Re: Economic Aspects of "Love"

Postby American Dream » Sat Sep 08, 2012 4:13 pm

“To move men to act it is not enough to enhance their sense of what is wrong, to show that the men in power are untrustworthy, to reveal that our very way of thinking is limited, distorted, corrupted. One must also show that something else is possible, that changes can take place. Otherwise, people retreat into privacy, cynicism, despair, or even collaboration with the mighty. ”

-- Howard Zinn
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Re: Economic Aspects of "Love"

Postby American Dream » Sun Sep 09, 2012 8:46 am

Any System

Any system you contrive without us
will be brought down
We warned you before
and nothing that you built has stood
Hear it as you lean over your blueprint
Hear it as you roll up your sleeve
Hear it once again
Any system you contrive without us
will be brought down

You have your drugs
You have your guns

You have your Pyramids your Pentagons
With all your grass and bullets
you cannot hunt us any more
All that we disclose of ourselves forever
is this warning
Nothing that you built has stood
Any system you contrive without us
will be brought down.




Leonard Cohen
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Re: Economic Aspects of "Love"

Postby American Dream » Mon Sep 10, 2012 8:23 am

The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies.


Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little ca ndle burns itself out just like a flaming torch does. I choose my own way to burn.


Sophie Scholl (1921-1943). Anti-nazi activist, and one of the members of Die Weisse Rose (The White Rose).

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Re: Economic Aspects of "Love"

Postby American Dream » Mon Sep 10, 2012 12:09 pm

All secret terrorist groupuscules are organised and directed by a clandestine hierarchy of veritable militants of clandestinity, which reflects perfectly the division of labour and roles proper to this social organisation: above it is decided and below it is carried out.


Ideology and military discipline shield the real summit from all risk, and the base from all suspicion. Any secret service can invent “revolutionary” initials for itself and undertake a certain number of outrages, which the press will give good publicity to, and after which, it will be easy to form a small group of naive militants, that it will direct with the utmost ease. But in the case of a small terrorist group spontaneously formed, there is nothing in the world easier for the detached corps of the State than to infiltrate it and, thanks to the means which they dispose of, and the extreme freedom of manoeuvre which they enjoy, to get near the original summit, and to substitute themselves there, either by specific arrests activated at the right moment, or through the a ssassination of the original leaders, which, as a rule, occurs after an armed conflict with the “forces of order,” forewarned about such an operation by their infiltrated elements.


From then on, the parallel services of the State find they have, at their disposal, a perfectly efficient organism to do as they please with, composed of naive or fanatical militants, which asks for nothing other than to be directed. The original little terrorist group, born of the mirages of its militants about the possibilities of realising an effective strategic offensive, changes strategists and becomes nothing other than a defensive appendage of the State, which manoeuvres it with the utmost agility and ease, according to its own necessities of the moment, or what it believes to be its own necessities.


"On Terrorism and the State" - Gianfranco Sanguinetti
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Re: Economic Aspects of "Love"

Postby American Dream » Mon Sep 10, 2012 2:55 pm

The class struggle only exists, we are told, because foreign agents stir it up; but social classes do exist and the oppression of one by the other is known as the Western way of life. The Marines undertake their criminal expeditions only to restore order and social peace; the dictatorships linked to Washington lay foundations in their jails for the law-abiding state, and ban strikes and smash trade unions to protect the freedom to work.

Is everything forbidden us except to fold our arms? Poverty is not written in the stars; underdevelopment is not one of God’s mysterious designs. Redemptive years of revolution pass; the ruling classes wait and meanwhile pronounce hellfire anathema on everybody. In a sense the right wing is correct in identifying itself with tranquillity and order: it is an order of daily humiliation for the majority, but an order nonetheless; it is a tranquillity in which injustice continues to be unjust and hunger to be hungry.


Eduardo Galeano - The Open Veins of Latin America
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Re: Economic Aspects of "Love"

Postby American Dream » Tue Sep 11, 2012 10:40 am

http://www.historyisaweapon.com/defcon1 ... wroad.html

The Low Road

by Marge Piercy

What can they do
to you? Whatever they want.
They can set you up, they can
bust you, they can break
your fingers, they can
burn your brain with electricity,
blur you with drugs till you
can't walk, can't remember, they can
take your child, wall up
your lover. They can do anything
you can't stop them
from doing. How can you stop
them? Alone, you can fight,
you can refuse, you can
take what revenge you can
but they roll over you.

But two people fighting
back to back can cut through
a mob, a snake-dancing file
can break a cordon, an army
can meet an army.

Two people can keep each other
sane, can give support, conviction,
love, massage, hope, sex.
Three people are a delegation,
a committee, a wedge. With four
you can play bridge and start
an organization. With six
you can rent a whole house,
eat pie for dinner with no
seconds, and hold a fund raising party.
A dozen make a demonstration.
A hundred fill a hall.
A thousand have solidarity and your own newsletter;
ten thousand, power and your own paper;
a hundred thousand, your own media;
ten million, your own country.

It goes on one at a time,
it starts when you care
to act, it starts when you do
it again and they said no,
it starts when you say We
and know you who you mean, and each
day you mean one more.
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Re: Economic Aspects of "Love"

Postby American Dream » Tue Sep 11, 2012 11:38 am

Treble Army



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Re: Economic Aspects of "Love"

Postby American Dream » Tue Sep 11, 2012 12:14 pm

Also:

"If you don't stand for something, you will fall for anything."
-Malcolm X
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