Economic Aspects of "Love"

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Re: Economic Aspects of "Love"

Postby American Dream » Sat Dec 29, 2012 4:30 pm



“As the (generational) effects of global capitalism, genocide, violence, oppression and trauma settle into our bodies, we must build new understandings of bodies…bodies that reflect our histories and our resiliency, not our oppressors or our self-shame and loathing.”


- Mia Mingus”
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Re: Economic Aspects of "Love"

Postby American Dream » Sat Dec 29, 2012 5:14 pm

http://www.prairiestruggle.org/news/wor ... till-alive

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The world didn't end. And yes, you're still alive

Doomsday politics and its affect on struggle


So the world didn’t end and you are still alive. ‘’Our’’ false idols predicted wrong, the coming insurrection didn’t arrive, capitalism didn’t crumble, and Christians didn’t all float up to heaven (damn). Time after time we have seen prophets from religious, to revolutionary backgrounds predict the end of our suffering or for those going to hell, the beginning. Emancipation is promised time after time by these ‘’new’’ theories embodied in apocalyptic events like the rapture and or ‘’end of civilization’’ but they leave us with nothing but empty promises.

From the rapture, apocalypse, comets, asteroids to End Civ and the coming insurrection, these subjects that range from religious, spiritual or social have much in common. They are prophetic in nature and serve similar purposes.

Religions have predicted the end of times, with the promises that if we repent, salvation will be ours and all this coming from a big man in the sky with his child born of a virgin mother. Though this may sound odd to many, what is very real about these prophecies is the affect they have on the poor and disenfranchised.

These doomsday politics of a religious connotation offer salvation, justice, restitution, freedom that sum up to the promise of a better life without actually achieving it. They are illusions and powder to the eyes to the folks at the bottom of the barrel.

We have seen time after time religions and the ruling elites hand in hand, together forcing the working class into submission. This working class, fearing to disobey ‘’their makers’’ are crushed and exploited by capitalism. Under the threat of excommunication from the church comes for most, obedience and loyalty to their tormentors. Time on Earth is seen as necessary evil and our suffering a test in order to cross the gates of heaven.



Doomsday theories for radicals


Needless to say, a rational person would see no substance in any of these illusions offered or prophesized by religions, sects and assorted blowhards. But why is a part of the ultra left and, post-left or extreme left buying into the same set of politics and promises?

An answer to this is complicated but as we have seen from decades of struggle, we are rolling down an uphill battle. Social democratic parties with the promise of social justice have managed to achieve electoral victories without social progress of a noticeable scale. Social movements have been co-opted by these same parties for electoral goals. Capitalism is destroying the earth at a great speed while taking with it the last forms of working class organizations such as unions and community organizations. Under increasing attacks by the state, unions are forced on the defensive, and often these defenses work against values of grassroots organizing. Community organizations face round after round of neoliberal cuts to public sector funding, and the services they offer have become more and more scarce.

The work and effort needed to rebuild unions, community organizations and social movements, under constant attack from the state is astronomical. For some, this may seem to much of a hill to climb. As we lose our last fortresses of self-defense, some of us are in search of the path with less resistance. Others do not fully grasp the severity of the capitalist political program, and hold rallies or direct action as the pinnacle of political action instead of organizing.



Deciding to wait…

From time to time something new with the promise of victory comes to blind us from the long road to rebuilding working class power. Most recently, great words were heard from the ‘’invisible committee’’. “Everyone agrees. It’s about to explode”. Their prophecy- Inevitable and imminent insurrection. The strategy was simple, sabotage to nudge capitalism into full swing insurrection. “All power to the communes!” Its method of organization, the affinity group via squatted free communes fuelled by dumpster is something we have seen far too often, is completely ineffective when the objective is mass organization and radicalization. “The commune is the basic unit of partisan reality. An insurrectional surge may be nothing more than a multiplication of communes, their coming into contact and forming of ties.” Sounds legit right?

Another topic to add to the list of ‘’hot topics’’ is ‘’End Civ’’ (end civilization or end of civilization). It proclaims that this civilization just like all others, is on the verge of collapse. “We don’t have to make outraged demands for the end of the current global system — it seems to be coming apart on its own”. These theories are drawn from the same pencil as other doomsday or religious theories and have become more and more popular in comparison to revolutionary organizing. Why work when you can just wait right?



What now…

These politics offer with certainty that the end of capitalism is arriving. These so-called self-fulfilling prophecies reassure the disillusioned radicals that the hard work needed to build and achieve popular support for revolution is done. It lets them know that they just need to wait or riot a little more for full revolution and subsequently, emancipation.

As the affects of doomsday theories render entire segments of the working class into stagnation while they wait patiently to be uplifted from poverty and hell on Earth, the same results can be seen among the ultra-post-extreme-left ghettos.

We as revolutionaries have learned through struggle, that we can’t trust politicians and political parties with their empty promises, let alone religious prophets or radical ones. We should stop reverting to theories that offer the same false hopes.

With fear of sounding like a broken record, we will repeat what needs to be said since we have been on pause for the last 50 years. There is no substitute for hard work and movement building.” Reformists!” is what some may say due to the lack of rock throwing and calls to arms. Hardcore revolutionary identity has alienated us from our very own class. Again, some of our comrades prefer to choose symbols and images of past revolutionaries that are so old and beat up instead of their strategies that these same revolutionaries used for decades in pre-revolutionary conditions to agitate and organize. The working class needs to take control of its institutions and struggle in order to make them democratic and combative. Social movement through direct action and general strikes lead to real counter power. We need to put in the work to organize, and stop reverting to lifestyle cop-outs.

Sleeping well at night is no substitute for progress…

Andre
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Re: Economic Aspects of "Love"

Postby American Dream » Sun Dec 30, 2012 4:47 pm

“With disability justice, we want to move away from the “myth of independence,” that everyone can and should be able to do everything on their own. I am not fighting for independence, as much of the disability rights movement rallies behind. I am fighting for an interdependence that embraces need and tells the truth: no one does it on their own and the myth of independence is just that, a myth.”

Mia Mingus from this article
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Re: Economic Aspects of "Love"

Postby American Dream » Sun Dec 30, 2012 5:50 pm

http://antifascist-calling.blogspot.com ... archs.html

Sunday, December 30, 2012

HSBC: Impunity of the Oligarchs

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In another shameful decision by the US Department of Justice, earlier this month federal prosecutors reached a deferred prosecution agreement (DPA) with UK banking giant HSBC, Europe's largest bank.

Shameful perhaps, but entirely predictable. After all, in an era characterized by economic collapse owing to gross criminality by leading financial actors, policy decisions and the legal environment framing those decisions have been shaped by oligarchs who quite literally have "captured" the state.

Founded in 1865 by flush-with-cash opium merchants after the British Crown seized Hong Kong from China in the aftermath of the First Opium War, HSBC has been a permanent fixture on the radar of US law enforcement and regulatory agencies for more than a decade.

Not that anything so trifling as terrorist financing or global narcotrafficking mattered much to the Obama administration.

As I previously reported, (here, here, here and here), when the Senate Permanent Subcommittee on Investigations issued their mammoth 335-page report, "U.S. Vulnerabilities to Money Laundering, Drugs, and Terrorist Financing: HSBC Case History," we learned that amongst the "services" offered by HSBC subsidiaries and correspondent banks were sweet deals, to the tune of hundreds of billions of dollars, with financial entities with ties to international terrorism and the grisly drug trade.

Charged with multiple violations of the Bank Secrecy Act for their role in laundering blood money for Mexican and Colombian drug cartels, as a sideline HSBC's Canary Wharf masters conducted a highly profitable business with the financiers of the 9/11 attacks who washed funds through Saudi Arabia's Al Rajhi Bank into accounts controlled by whomever controlled the hijackers.

While the media breathlessly reported that the DPA will levy fines totaling some $1.92 billion (£1.2bn) which includes $655 million (£408m) in civil penalties, the largest penalty of its kind ever levied against a bank, under terms of the agreement not a single senior officer will be criminally charged. In fact, those fines will be paid by shareholders which include municipal investors, pension funds and the public at large.

With some 7,200 offices in more than 80 countries and 2011 profits topping $22 billion (£13.6bn), Senate investigators found that HSBC's web of 1,200 correspondent banks provided drug traffickers, other organized crime groups and terrorists with "U.S. dollar services, including services to move funds, exchange currencies, cash monetary instruments, and carry out other financial transactions. Correspondent banking can become a major conduit for illicit money flows unless U.S. laws to prevent money laundering are followed." They weren't and as a result the bank's balance sheets were inflated with illicit proceeds from terrorists and drug gangsters.

Revelations of widespread institutional criminality are hardly a recent phenomenon. More than a decade ago journalist Stephen Bender published a Z Magazine piece which found that "99.9 percent of the laundered criminal money that is presented for deposit in the United States gets comfortably into secure accounts."

According to Bender: "The key institution in the enabling of money laundering is the 'private bank,' a subdivision of every major US financial institution. Private banks exclusively seek out a wealthy clientele, the threshold often being an annual income in excess of $1 million. With the prerogatives of wealth comes a certain regulatory deference."

Such "regulatory deference" in the era of "too big to fail" and its corollary, "too big to prosecute," is a signal characteristic as noted above, of state capture by criminal financial elites.

Indeed, HSBC's private banking arm, HSBC Private Bank is the principal private banking business of the HSBC Group. A holding company wholly owned by HSBC Bank Plc, its subsidiaries include HSBC Private Bank (Suisse) SA, HSBC Private Bank (UK) Limited, HSBC Private Bank (CI) Limited, HSBC Private Bank (Luxembourg) SA, HSBC Private Bank (Monaco) SA and HSBC Financial Services (Cayman) Limited. All of these entities featured prominently in money laundering and tax evasion schemes uncovered by the Senate Permanent Subcommittee in their report. Combined client assets have been estimated by regulators to top $352 billion (£217.68).

According to Senate investigators, HSBC Financial Services (Cayman) was the principle conduit through which drug money laundered through HSBC Mexico (HBMX) flowed. "This branch," Senate staff averred, "is a shell operation with no physical presence in the Caymans, and is managed by HBMX personnel in Mexico City who allow Cayman accounts to be opened by any HBMX branch across Mexico."

"Total assets in the Cayman accounts peaked at $2.1 billion in 2008. Internal documents show that the Cayman accounts had operated for years with deficient AML [anti-money laundering] and KYC [know your client] controls and information. An estimated 15% of the accounts had no KYC information at all, which meant that HBMX had no idea who was behind them, while other accounts were, in the words of one HBMX compliance officer, misused by 'organized crime'."

In fact, the "normal" business model employed by HSBC and other entities bailed out by Western governments fully conform to the "control fraud" model first described by financial crime expert William K. Black.

According to Black, a control fraud occurs when a CEO and other senior managers remove checks and balances that prevent criminal behaviors, thus subverting regulatory requirements that prevent things like money laundering, shortfalls due to bad investments or the sale of toxic financial instruments.

In The Best Way to Rob a Bank Is to Own One, Black informed us: "A control fraud is a company run by a criminal who uses it as a weapon and shield to defraud others and makes it difficult to detect and punish the fraud."

"Control frauds," Black reported, "are financial superpredators that cause vastly larger losses than blue-collar thieves. They cause catastrophic business failures. Control frauds can occur in waves that imperil the general economy. The savings and loan (S&L) debacle was one such wave."

Indeed, "control frauds" like HSBC "create a 'fraud friendly' corporate culture by hiring yes-men. They combine excessive pay, ego strokes (e.g., calling the employees 'geniuses') and terror to get employees who will not cross the CEO." In such a "criminogenic" environment, the CEO (paging Lord Green!) "optimizes the firm as a fraud vehicle and can optimize the regulatory environment."

In their press release, the Department of Justice announced that HSBC Group "have agreed to forfeit $1.256 billion and enter into a deferred prosecution agreement with the Justice Department for HSBC's violations of the Bank Secrecy Act (BSA), the International Emergency Economic Powers Act (IEEPA) and the Trading with the Enemy Act (TWEA)."

"According to court documents," the DOJ's Office of Public Affairs informed us, "HSBC Bank USA violated the BSA by failing to maintain an effective anti-money laundering program and to conduct appropriate due diligence on its foreign correspondent account holders."

The DOJ goes on to state, "A four-count felony criminal information was filed today in federal court in the Eastern District of New York charging HSBC with willfully failing to maintain an effective anti-money laundering (AML) program, willfully failing to conduct due diligence on its foreign correspondent affiliates, violating IEEPA and violating TWEA."

However, "HSBC has waived federal indictment, agreed to the filing of the information, and has accepted responsibility for its criminal conduct and that of its employees."

In other words, because they accepted "responsibility" for acts that would land the average citizen in the slammer for decades, those guilty of "palling around with terrorists" or smoothing the way as billionaire drug traffickers hid their loot in the so-called "legitimate economy," got a free pass. In fact, under terms of the agreement DOJ's "deferred prosecution" will be "deferred" alright, like forever!

Why might that be the case?

The New York Times informed us that state and federal officials, eager beavers when it comes to protecting the integrity of a system lacking all integrity, "decided against indicting HSBC in a money-laundering case over concerns that criminal charges could jeopardize one of the world's largest banks and ultimately destabilize the global financial system."

Keep in mind this is a "system" which former United Nations Office of Drugs and Crime director Antonio Maria Costa told The Observer thrives on illicit money flows. In 2009, Costa told the London broadsheet that "in many instances, the money from drugs was the only liquid investment capital. In the second half of 2008, liquidity was the banking system's main problem and hence liquid capital became an important factor." Costa said that "a majority of the $352bn (£216bn) of drugs profits was absorbed into the economic system as a result."

Glossing over these facts, Times' stenographers Ben Protess and Jessica Silver-Greenberg, cautioned that "four years after the failure of Lehman Brothers nearly toppled the financial system," federal regulators "are still wary that a single institution could undermine the recovery of the industry and the economy."

"Given the extent of the evidence against HSBC, some prosecutors saw the charge as a healthy compromise between a settlement and a harsher money-laundering indictment. While the charge would most likely tarnish the bank's reputation, some officials argued that it would not set off a series of devastating consequences."

Devastating to whom one might ask? The 100,000 Mexicans brutally murdered by drug gangsters, corrupt police and Mexican Army soldiers whose scorched-earth campaign kills off the competition on behalf of Mexico's largest narcotics organization, the Sinaloa Cartel run by fugitive billionaire drug lord Chapo Guzmán?

"A money-laundering indictment, or a guilty plea over such charges," the Times averred, "would essentially be a death sentence for the bank. Such actions could cut off the bank from certain investors like pension funds and ultimately cost it its charter to operate in the United States, officials said."

Many of the same lame excuses for prosecutorial inaction were also prominent features in the British press.

The Daily Telegraph reported that the "largest banks have become too big to prosecute because of the impact criminal charges would have on confidence in them, Britain's most senior bank regulator has admitted."

"In a variant of the 'too big to fail' problem, Andrew Bailey, chief executive designate of the Prudential Regulation Authority, said bringing a legal action against a major financial institution raised 'very difficult questions'."

"'Because of the confidence issue with banks, a major criminal indictment, which we haven't seen and I'm not saying we are going to see… this is not an ordinary criminal indictment'," Bailey told the Telegraph.

Echoing Bailey, Assistant Attorney General Lanny Breuer said the decision not to prosecute HSBC was made because "in this day and age we have to evaluate that innocent people will face very big consequences if you make a decision."

This from an administration that continues to prosecute--and jail--low-level drug offenders at record rates!

"Breuer's argument is facially absurd," according to William K. Black. In a piece published by New Economic Perspectives, Black argues:

Prosecuting HSBC's fraudulent controlling managers would not harm anyone innocent other than their families--and virtually all prosecutions hurt some family members. Breuer claims that virtually all of HSBC's senior officers have been removed, so his argument is doubly absurd. Mostly, however, Breuer ignores all of the innocents harmed by the control frauds. SDIs [systemically dangerous institutions] that are control frauds are weapons of mass economic destruction that drive global crises and are the greatest enemy of 'free' markets. They are also the greatest threat to democracy, for they create crony capitalism. We are all innocent victims of these control frauds--and the Obama and Cameron governments are allowing them to commit their frauds with impunity from criminal prosecutions. The controlling officers get wealthy without fear of prosecution. The SDIs controlled by fraudulent officers have to purchase an indulgence, but the price of the indulgence is capped by the 'too big to prosecute' doctrine at a level that will not cause it any real distress. Breuer's and Bailey's embrace of too big to prosecute should have led to their immediate dismissals. Obama and Cameron should either fire them or announce that they stand with the criminal enterprises and their fraudulent controlling officers against their citizens.


As Rowan Bosworth-Davies, a former financial crimes specialist with London's Metropolitan Police observed on his web site, "When you get a bank which admits, like HSBC has just done, that it is nothing more than a low-life money launderer for Mexican drug kingpins, and when it serves powerful vested interests to get round internationally-ratified sanctions against rogue nations, what possible benefit is achieved by trying to pretend that they cannot be prosecuted and charged with criminal offences?"

"Oh, excuse me," Bosworth-Davies wrote, "it might impact the confidence they enjoy? Whose confidence, their Mexican drug traffickers, their international sanctions breakers, their global tax evaders, or the ordinary, law-abiding clients who are entitled to assume that their bank will obey the laws imposed on them and will provide a safe place of deposit?"

"Confidence," the former Met detective averred, "what bloody confidence can anyone have when they know their bank is an admitted criminal? When their money is deposited with a bank that breaks the criminal law at every possible opportunity, which cheats them at every turn, sells them fraudulent products, launders drug money, evades international sanctions, moves foreign oligarchs' tax evasion, safeguards the deposit accounts of Third World dictators and their families, then what is that confidence worth?"

Instead, as with the 2010 deal with Wachovia Bank, federal prosecutors cobbled together a DPA that levied a "fine" of $160 million (£99.2m) on laundered drug profits that topped $378 billion (£234.5bn).

Although top Justice Department officials charged that HSBC laundered upwards of $881 million (£546.5m) on behalf of the Sinaloa and Colombia's Norte del Valle drug cartels, federal prosecutors investigating the bank told Reuters in September that this was merely the "tip of the iceberg."

In fact, as Senate investigators discovered during their probe, the bank failed to monitor more than $670 billion (£415.6bn) in wire transfers from HSBC Mexico (HBMX) between 2006 and 2009, and failed to adequately monitor over $9.4 billion (£5.83bn) in purchases of physical U.S. dollars from HBMX during the same period.

Assistant Attorney General Lanny A. Breuer, said in prepared remarks announcing the DPA that "traffickers didn't have to try very hard" when it came to laundering drug cash. "They would sometimes deposit hundreds of thousands of dollars in cash, in a single day, into a single account," Breuer said, "using boxes designed to fit the precise dimensions of the teller windows in HSBC Mexico's branches."

While Breuer's dramatic account of the money laundering process may have offered a gullible financial press corps a breathless moment or two, a closer look at Breuer's CV offer hints as to why he chose not to criminally charge the bank.

A corporatist insider, after representing President Bill Clinton during ginned-up impeachment hearings, Breuer became a partner in the white shoe Washington, DC law firm Covington & Burling. From his perch, he represented Moody's Investor Service in the wake of Enron's ignominious collapse and Dick Cheney's old firm Halliburton/KBR during Bush regime scandals. Talk about "safe hands"!

Appointed as the head of the Justice Department's Criminal Division by Obama in 2009, Breuer presided over the prosecution/persecution of NSA whistleblower Thomas A. Drake on charges that he violated the Espionage Act of 1917 for disclosing massive contractor fraud at NSA to The Baltimore Sun.

More recently, along with 14 other officials Breuer was recommended for potential "disciplinary action" by the Justice Department's Office of the Inspector General over the Fast and Furious gun-walking scandal which put some 2,000 firearms into the hands of cartel killers in Mexico.

"A Justice official said Breuer has been 'admonished'" by U.S. Attorney General Eric Holder, "but will not be disciplined," The Washington Post reported.

Breuer had the temerity to claim that deferred prosecution agreements "have the same punitive, deterrent, and rehabilitative effect as a guilty plea."

"When a company enters into a deferred prosecution agreement with the government, or an non prosecution agreement for that matter," Breuer asserted, "it almost always must acknowledge wrongdoing, agree to cooperate with the government's investigation, pay a fine, agree to improve its compliance program, and agree to face prosecution if it fails to satisfy the terms of the agreement."

As is evident from this brief synopsis, when it came to holding HSBC to account, the fix was already in even before a single signature was affixed to the DPA.

Without batting an eyelash, Breuer informed us that HSBC has "committed" to undertake "enhanced AML and other compliance obligations and structural changes within its entire global operations to prevent a repeat of the conduct that led to this prosecution."

"HSBC has replaced almost all of its senior management, 'clawed back' deferred compensation bonuses given to its most senior AML and compliance officers, and has agreed to partially defer bonus compensation for its most senior executives--its group general managers and group managing directors--during the period of the five-year DPA."

Yes, you read that correctly. Despite charges that would land the average citizen in a federal gulag for decades, senior managers have "agreed" to "partially defer bonus compensation" for the length of the DPA!

As Rolling Stone financial journalist Matt Taibbi commented: "Wow. So the executives who spent a decade laundering billions of dollars will have to partially defer their bonuses during the five-year deferred prosecution agreement? Are you fucking kidding me? That's the punishment? The government's negotiators couldn't hold firm on forcing HSBC officials to completely wait to receive their ill-gotten bonuses? They had to settle on making them 'partially' wait? Every honest prosecutor in America has to be puking his guts out at such bargaining tactics. What was the Justice Department's opening offer--asking executives to restrict their Caribbean vacation time to nine weeks a year?"

"So you might ask," Taibbi writes, "what's the appropriate penalty for a bank in HSBC's position? Exactly how much money should one extract from a firm that has been shamelessly profiting from business with criminals for years and years? Remember, we're talking about a company that has admitted to a smorgasbord of serious banking crimes. If you're the prosecutor, you've got this bank by the balls. So how much money should you take?"

"How about all of it? How about every last dollar the bank has made since it started its illegal activity? How about you dive into every bank account of every single executive involved in this mess and take every last bonus dollar they've ever earned? Then take their houses, their cars, the paintings they bought at Sotheby's auctions, the clothes in their closets, the loose change in the jars on their kitchen counters, every last freaking thing. Take it all and don't think twice. And then throw them in jail."

But there's the rub and the proverbial fly in the ointment. The government can't and won't take such measures. Far from being impartial arbiters sworn to defend us from financial predators, speculators, drug lords, terrorists, warmongers and out-of-control corporate vultures hiding trillions of taxable dollars offshore, officials of this criminalized state are hand picked servants of a thoroughly debauched ruling class.

Writing for the World Socialist Web Site, Barry Grey observed: HSBC "was allowed to pay a token fine--less than 10 percent of its profits for 2011 and a fraction of the money it made laundering the drug bosses' blood money. Meanwhile, small-time drug dealers and users, often among the most impoverished and oppressed sections of the population, are routinely arrested and locked up for years in the American prison gulag."

"The financial parasites who keep the global drug trade churning and make the lion’s share of money from the social devastation it wreaks are above the law," Grey noted.

"Here, in a nutshell," Grey wrote, "is the modern-day aristocratic principle that prevails behind the threadbare trappings of 'democracy.' The financial robber barons of today are a law unto themselves. They can steal, plunder, even murder at will, without fear of being called to account. They devote a portion of their fabulous wealth to bribing politicians, regulators, judges and police--from the heights of power in Washington down to the local police precinct--to make sure their wealth is protected and they remain immune from criminal prosecution."

Regarding America's fraudulent "War on Drugs," researcher Oliver Villar, who with Drew Cottle coauthored the essential book, Cocaine, Death Squads, and the War on Terror: US Imperialism and Class Struggle in Colombia, told Asia Times Online, it is a "war" that the state and leading banks and financial institutions in the capitalist West have no interest whatsoever in "winning."

When queried why he argued that the "war on drugs is no failure at all, but a success," Villar noted: "I come to that conclusion because what do we know so far about the war on drugs? Well, the US has spent about US$1 trillion throughout the globe. Can we simply say it has failed? Has it failed the drug money-laundering banks? No. Has it failed the key Western financial centers? No. Has it failed the narco-bourgeoisie in Colombia--or in Afghanistan, where we can see similar patterns emerging? No. Is it a success in maintaining that political economy? Absolutely."

Equally important, what does the impunity shamelessly enjoyed by such loathsome parasites say about us?

Have we become so indifferent to officially sanctioned crime and corruption, the myriad petty tyrannies and tyrants, from the boardroom to the security checkpoint to the job, not to mention murderous state policies that have transformed so-called "advanced" democracies into hated and loathed pariah states, who we really are?

As the late author J. G. Ballard pointed out in his masterful novel Kingdom Come, "Consumer fascism provides its own ideology, no one needs to sit down and dictate Mein Kampf. Evil and psychopathy have been reconfigured into lifestyle statements."

Paranoid fantasy? Wake up and smell the corporatized police state.
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Re: Economic Aspects of "Love"

Postby American Dream » Tue Jan 01, 2013 9:03 pm

Decolonization of settler-colonialism on these lands requires a commitment to fighting colonization, and a resurgence and recentering of Indigenous worldviews of another way of living and protecting the land. The obligation for decolonization rests on all of us.

— Harsha Walia, “Debunking Blatchford and other anti-Native ideologues on Idle No More” | rabble.ca
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Re: Economic Aspects of "Love"

Postby American Dream » Wed Jan 02, 2013 9:01 pm

Racism is a systemic, societal, institutional, omnipresent, and epistemologically embedded phenomenon that pervades every vestige of our reality. For most whites, however, racism is like murder: the concept exists but someone has to commit it in order for it to happen.

— ‘White racism, white supremacy, white privilege and the social construction of race | Resist racism
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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jan 03, 2013 8:01 pm

Every empire, however, tells itself and the world that it is unlike all other empires, that its mission is not to plunder and control but to educate and liberate.

— Edward W. Said- Los Angeles Times, July 20, 2003
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Re: Economic Aspects of "Love"

Postby American Dream » Sat Jan 05, 2013 2:38 pm

http://gatheringforces.org/2009/05/06/o ... democracy/

On Direct Democracy

Democracy has two contradictory meanings today: the justification of existing and aspiring states and ruling classes versus a tradition of revolutionary popular liberation. The extension of this second tradition is the future of the world in which we live. This vision of self-governance has always been held in contempt by elites everywhere who mask themselves in the language of freedom while simultaneously attempting to crush its expression and manifestation.

We believe in direct democracy. We believe everyday people can and must govern themselves. This means popular self-management through a federation of popular councils and committees where decisions are made and executed on matters of economic planning, judicial, military and cultural affairs. This is not only the best way we can imagine a more free society but also a historic necessity.

We recognize there will never be one utopian moment in history. However, direct democracy is the most ideal and pragmatic vision at this juncture where working and oppressed peoples can truly take their destiny into their own hands. The historic necessity of everyday people truly governing themselves is by no means new. We have a long and proud tradition. From ancient Athens to the Hungarian people resisting Soviet totalitarianism; from the Nuer people of Sudan and the Igbo people of Nigeria to the popular committees of the Spanish Civil War; from the Diggers and Levellers in the English Revolution to the Shanghai Commune in the Chinese Revolution; from workers self-management in Algeria to the many French Revolutions; from the liberated zones of the Zapatistas in Mexico to the historic general strikes of Argentina, Brazil, Jamaica and Trinidad; from the popular committees in the Palestinian Intifada to the Anabaptists of medieval Europe, and the historic Maroon communities of these Americas; from the rebellions of the American Revolution and Native Americans against colonialism to the dual power of Reconstruction; from the copwatchs of the Black Panther movement to the CIO labor strikes and organizing drives. We see that people have always been trying to extend their freedom in the face of those who would try and reduce them from equals to appendages of profit and property; from those who would govern themselves in fraternity to those who would be governed. Even when hurricanes and tornadoes hit and rivers overflow, or political disasters of terror in Oklahoma and New York strike, whether state sponsored or by authoritarians from below, we see that everyday people can manage their economy and provide for each others welfare and security.

The whole world lives today in the shadow of state power. This state power is an ever-present and self-perpetuating body over and above society. It transforms people into subservient units. It robs everyone of initiative and clogs free development of society. This state power, whether it is a One-Party State, Welfare State, or Multi-Party State destroys all pretense of democracy, of the people, by the people. The state is a permanent bureaucratic structure that monopolizes the means of coercion in the hands of the few. It tells us two major lies. The state is “the people” or “nation” and the state is benevolent and for our welfare. In reality, it prevents everyday people from having control over the circumstances that impact their lives by taking away the power to make decisions through the threat of violence or convincing us they, the experts of official society, know better. This is the basis for the false claims of representative democracy.

Representative democracy, whether liberal or social democratic, is a historically failed system. It has brought about relative gains for ordinary people but at a price–helping to consolidate the power of ruling political and economic elites. From claiming to defend the sick and elderly, rights for women and gays, wages for workers and opportunity for ethnic minorities, elite representative government derives its prestige and luster. However, not only are its policies and laws in the name of welfare and security constantly formulated inadequately and under attack. They are the product of compromise, co-optation and the elimination by state sponsored bloodshed of tireless heroic battles arising from below for self-government, not the state and ruling classes’ benevolence. Such policies and laws, generally called the Welfare State, are not the product of liberals and progressives’ superior vision of democracy. Rather they wish to justify their cowardly aspirations to take their turn as the ruling class, the radical bodyguard of capital and state authority.

“Progress” is not a mere myth or illusion for relative human advances are the product of our own creation. However, all ideas such as progress, the loyal opposition, human rights and development, civil society and civil liberties, as well as lobbying and electoralism create the illusion that participation in politics is a gift granted by the state from above. Everyday people, we are told, can enhance the democratic accountability of our rulers by having permission to write a letter, march and speak at a rally, express ourselves culturally and artistically, or provide a charitable service. They say we can never truly be collectively sovereign over economic planning and decisions on war and foreign policy. These shallow ideas, which are the foundations of representative democracy, breeds nothing but corruption, weakness, and defeat as it focuses people’s energy away from collective power in our communities, workplaces, and schools on to individual attempts to enter the rules of hierarchy.


We recognize and embrace the continuing power and possibilities of a truly direct democratic revolution. We support the efforts of sincere folks who seek reforms, which are not just illusions, through direct action and direct democratic initiatives. However, we recognize not all direct action and direct democratic forms are anti-authoritarian. Direct democracy is not a remedy, it is merely an operating room. In our permanent rebellion we must not always use a sledgehammer but at times a scalpel. For instance, this is true when we consider how human nature operates in popular councils and committees.

Human nature is complicated, marked by both a great desire to be self-governing and a satisfaction with subordination. We cannot “make a revolution.” Such aspirations by radical intellectuals are nonsense. We seek to play a patient role in education and organization not just for community based grievances but community based sovereignty, help to keep the faith in our historical potential, and maintain a vigilant hostility to all attempts to compromise our freedom away.

We support the efforts of people to make society more free through their own initiatives. However, we recognize not all initiatives are anti-authoritarian, against capitalism, patriarchy, or white supremacy. We see the seizure of state power by authoritarians who imagine themselves to be our progressive ruling class, whether through electoralism or armed conflict, as not the final victory of popular struggle but quite possibly its final defeat.

Politics is an art not a science. We seek to have integrity and remain vigilant, defending direct democracy not merely as a process for decision-making, but a rich ideal that is essential to the quality and value of a politics and culture of liberation for all working classes and oppressed nationalities.

People are rebelling everyday, in factories, fields, mines, offices, schools and households in ways of their own invention. Sometimes their struggles are on a small personal scale. More effectively, they are actions of groups, formal and informal, organized around their own visions and places of community. Folks are open to taking ideas and actions seriously if not as well forging insurgent mass movements to renew democracy.

We need not live only half our lives, where institutions and systems seek not to foster, but to contain our free development, impeding our potential as individuals and societies. It is our birthright that we can aspire to be free and equal people in all aspects of life. We can even strive toward individual originality and collective genius. No longer can the bosses, politicians, and the experts try to take that away. It is time to embrace our direct democratic history and reclaim our societies.
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Re: Economic Aspects of "Love"

Postby American Dream » Sun Jan 06, 2013 12:32 pm


I listen and I am confused. I eat. What should I eat? I sleep – where? Does it have to be uncomfortable? Can I earn my rent or must I only accept donations, like a fortuneteller? I really don’t like being told what to do, especially by people who are not paying me. Why should a poet be a stranger to any human experience? Maybe it’s only my communist upbringing speaking. All I know is that everything is real and every work counts. Writing counts. Bricklaying counts. Pushing paper typing pouring coffee counts. Mothering counts. Everything counts and everything belongs to a poet, belongs in a poem.


Belladonna*: Our Material Lives: A Working Poet’s Manifesto by Ana Božičević
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Re: Economic Aspects of "Love"

Postby American Dream » Sun Jan 06, 2013 1:17 pm



n the cool of the evening, they used to gather
'Neath the stars in the meadow circling an old oak tree
At the times appointed by the seasons
Of the earth and the phases of the moon

/ Am - - - / G - Am - / :

In the center, stood a woman
Equal with the others and respected for her worth
One of the many we call the witches
The healers and the teachers of the wisdom of the earth

And the people grew through the knowledge she gave them
Herbs to heal their bodies, spells to make their spirits whole
Can't you hear them chanting healing incantations
Calling forth the wise ones, celebrating in dance and song

{Refrain}
Isis, Astarte, Diana, Hecate, Demeter, Kali, Innana (3x)

/ Am G Am GAm / :

There were those who came to power, through domination
And they were bonded in their worship of a dead man on a cross
They sought control of the common people
By demanding allegiance to the church of Rome

And the Pope declared an inquisition
It was a war against the women, whose power they feared
In the holocaust against the nature people
Nine million European women died

And the tale is told of those, who by the hundreds
Holding together chose their death in the sea
While chanting the praises of the Mother Goddess
A refusal of betrayal, women were dying to be free

{Refrain}

Now the Earth is a witch, and the men still burn her
Stripping her down with mining, and the poisons of their wars
Still to us the Earth is a healer, a teacher, a mother
The weaver of a web of life that keeps us all alive

She gives us the vision to see through the chaos
She gives us the courage, it is our will to survive
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Re: Economic Aspects of "Love"

Postby American Dream » Sun Jan 06, 2013 4:50 pm



I will not dance to your war drum.
I will not lend my soul nor my bones to your war drum.
I will not dance to that beating.
I know that beat.
It is lifeless.
I know intimately that skin you are hitting.
It was alive once, hunted, stolen, stretched.
I will not dance to your drummed up war.
I will not pop, spin, break for you.
I will not hate for you or even hate you.
I will not kill for you.
Especially I will not die for you.
I will not mourn the dead with murder nor suicide.
I will not side with you or dance to bombs because everyone is dancing.
Everyone can be wrong.
Life is a right, not collateral or casual.
I will not forget where I come from.
I will craft my own drum.
Gather my beloved near, and our chanting will be dancing.
Our humming will be drumming.
I will not be played.
I will not lend my name nor my rhythm to your beat.
I will dance and resist and dance and persist and dance.
This heartbeat is louder than death.
Your war drum ain’t louder than this breath.


Suheir Hammad
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Re: Economic Aspects of "Love"

Postby American Dream » Sun Jan 06, 2013 9:31 pm

http://chaka85.wordpress.com/2013/01/06/brothers/

brothers

Author: chakaZ


I feel for my brothers

especially my queer brothers

who feel so much

for other brothers

moved so much by other brothers

because my brothers feel deeply

hurt deeply too

as we all do

underneath this system

but my brothers

my brothers are robbed of feeling

but are forever feeling

the weight of the world

against him.
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Re: Economic Aspects of "Love"

Postby American Dream » Mon Jan 07, 2013 8:04 pm

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Re: Economic Aspects of "Love"

Postby American Dream » Tue Jan 08, 2013 3:33 pm

Carlos Soto-Román: from D1C3

http://www.pen.org/blog/?p=13795

Says yes Says no Says maybe Says I don’t know Says perhaps Says I don’t think so Says probably Says tomorrow Says after tomorrow Says never

Says don’t point profanity Says don’t show licentious nudity Says don’t mention illegal traffic Says don’t infer sex perversion Says don’t display white slavery Says don’t represent miscegenation Says don’t mention venereal diseases Says don’t show childbirth (in fact or in silhouette) Says don’t depict children’s sex organs Says don’t ridicule the clergy Says don’t offend any nation Says don’t offend any race Says don’t offend any creed

Says Platt Amendment Says Independence of Panama Says Dominican Republic Says occupation of Nicaragua Says Mexican Revolution Says occupation of Haiti Says Operation PB Success Says Bay of Pigs invasion Says Chile & Pinochet Says Invasion of Grenada

Says pronunciamiento Says coup d’état Says de facto government Says military government Says military coup Says military regime Says authoritarian regime Says governing body Says junta Says (pure & simple) dictatorship

Says Victor Yuschenko Says Alexander Litvinenko

Says Tommie Smith Says John Carlos

Says Tuskegee syphilis experiment Says Guatemala syphilis experiment Says Milgram Experiment on obedience Says Leo Stanley at San Quentin Says US Army human radiation experiments Says Chemical Warfare Service experiments Says San Antonio Contraceptive study Says Monster study Says Project Chatter Says Project Bluebird Says Project Artichoke Says Project MK-ULTRA Says Guantanamo Bay Says Abu Ghraib

Says I like to be in America Says OK by me in America Says everything free in America Says for a small fee in America Says automobile in America Says chromium steel in America Says wire-spoke wheel in America Says very big deal in America Says immigrant goes to America Says many hellos in America Says nobody knows in America Says Arc de Triumph is in America Says I like the shores of America Says comfort is yours in America Says knobs on the doors in America Says wall to wall floors in America

Says tutti frutti Says oh Rudy Says tutti frutti Says oh Rudy Says tutti frutti Says oh Rudy Says A whop bop-a-lu Says A whop bam boo

Says France for the French Says Canada for Canadians Says Germany for Germans Says Britain for Britons Says Norway for Norwegians Says Mexico para los Mexicanos Says Chili pour les Chiliens Says America for Americans Says Mars for Martians

Says better not talk about this Says don’t make such a big deal Says better leave this behind Says forget about it Says this is what it is (and no more) Says this doesn’t exist

Says don’t know Says don’t matter Says don’t care Says not my problem Says none of my business Says doesn’t concern me Says doesn’t affect me Says has nothing to do with me

Says I wash my hands

Says no forgiveness Says no forgetting
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Re: Economic Aspects of "Love"

Postby American Dream » Tue Jan 08, 2013 5:53 pm

Dean Spade Quotes

“The average life span of a transgendered person is twenty-three years. The statistic is shocking, until it begins to make sense. Gender non-conformists face routine exclusion and violence. Transgendered people are disproportionately poor, homeless, and incarcerated. Many of the systems and facilities intended to help low-income people are sex-segregated and thereby alienate those who don’t comply with state-imposed categories. A trans woman may not be able to secure a bed in a homeless shelter, for example. Spade writes that just as the feminist movement tended to “focus on gender-universalized white women’s experience as ‘women’s experience,’” the lesbian- and gay-rights movement has focused primarily on a white, middle-class politic, centered on marriage and mainstream social mores."

Guernica / Trans-Formative Change

Dean Spade is the first openly trans law professor. Meaghan Winter interviews him for Guernica.


**

“Trans people are told by the law, state agencies, private discriminators, and our families that we are impossible people who cannot exist, cannot be seen, cannot be classified, and cannot fit anywhere. We are told by the better-funded lesbian and gay rights groups, as they continually leave us aside, that we are not politically viable our lives are not a political possibility that can be conceived. Inside this impossibility, I argue, lies our specific political potential—a potential to formulate demands and strategies to meet those demands that exceed the containment of neoliberal politics. A critical trans politics is emerging that refuses empty promises of “equal opportunity” and “safety” underwritten by settler colonialism, racist, sexist, classist, ableist, and xenophobic imprisonment, and ever-growing wealth disparity. This politics aims to center the concerns and leadership of the most vulnerable to build transformative change through mobilization. It is reconceptualizing the role of law reform in social movements, acknowledging that legal equality demands are a feature of systemic injustice, not a remedy. It is confronting the harms that come to trans people at the hands of violent systems structured through law itself—not by demanding recognition and inclusion in those systems, but by working to dismantle them while simultaneously supporting those most exposed to their harms.”

— Dean Spade, Normal Life: Administrative Violence, Critical Trans Politics, and the Limits of Law, p 41


**
“Capitalism is fundamentally invested in notions of scarcity, encouraging people to feel that we never have enough so that we will act out of greed and hording and focus on accumulation. Indeed, the romance myth is focused on scarcity: There is only one person out there for you!!! You need to find someone to marry before you get too old!!!! The sexual exclusivity rule is focused on scarcity, too: Each person only has a certain amount of attention or attraction or love or interest, and if any of it goes to someone besides their partner their partner must lose out. We don’t generally apply this rule to other relationships—we don’t assume that having two kids means loving the first one less or not at all, or having more than one friend means being a bad or fake or less interested friend to our other friends. We apply this particular understanding of scarcity to romance and love, and most of us internalize that feeling of scarcity pretty deeply…

We are interested in resisting the heteronormative family structure in which people are expected to form a dyad, marry, have kids, and get all their needs met within that family structure. A lot of us see that as unhealthy, as a new technology of post-industrial late capitalism that is connected to alienating people from community and training them to think in terms of individuality, to value the smaller unit of the nuclear family rather than the extended family.”


— Dean Spade, For Lovers and Fighters


*

“Shitty liberal culture tells us to be blind to differences amongst people, and stupid romance myths tell us love is blind. But for folks who have radical politics, and recognize that identity is a major vector of privilege and oppression, we know that love and sex and culture are not blind to difference, but rather that difference play a major role in sex and romance and family structure. We also understand that experiencing and acknowledging the identities we live in and are perceived in is important, and finding community with other people who are like us can be empowering and healing. For that reason, a lot of us may want to experiment in those ways, too. For instance, we may be in a relationship we are super into, but then want to have an experience outside that relationship with someone who shares a characteristic with us that our partner doesn’t, whether that be race, language, age, class background, ability, trans identity, or something else. Our radical politics tell us we don’t have to pretend that those things don’t matter, and that we can honor the different connections we get to have with people based on shared or different identities. If we love our partners and friends, it makes sense that we would want them to have experiences that are affirming or important for them in those ways, and not let rules of sexual exclusivity make us into barriers for each other’s personal development.”

-Dean Spade, For Lovers and Fighters

**

“This makes me think about how some men’s jackets are really beautiful on the inside with colorful linings in less traditionally masculine hues than what the outside of the jacket suggests. I like the idea of secret pleasures inside clothes, especially for when we’re going under cover at our jobs or in other hostile environments. It also makes me think about people wearing undergarments that are differently gendered than what their external clothing indicates they might be wearing. I like to think about people cultivating their own secret expressive pleasures in those ways. It seems like a healing response to coercion.”

— Dean Spade, http://queerture.wordpress.com/2011/12/ ... ean-spade/

**

“What I hope that love is—whether platonic, romantic, familial, or communal—is the sincere wish that another person have what they need to be whole and develop themselves to their best capacity for joy or whatever fulfillment they’re seeking.”

— Dean Spade via Make zine

**

“Because I spend so much time now in a very professional, gender normative work environment, I have to remind myself that I love weird people, I am weird, I want to be weird, and being normal is truly horrifying. I’m thinking of that experience of seeing someone on the street or on the bus who is working some kind of weird, non-normative look and feeling some delight and relief, like the person’s existence is making space for you.”

— Dean Spade in q&a with Queer Couture


**

“The point for me is to create relationships based on deeper and more real notions of trust. So that love becomes defined not by sexual exclusivity, but by actual respect, concern, commitment to act with kind intentions, accountability for our actions, and a desire for mutual growth.”

— Dean Spade


**

“One therapist said to me, ‘You’re really intellectualizing this, we need to get to the root of why you feel you should get your breasts removed, how long have you felt this way?’ Does realness reside in the length of time a desire exists? Are women who seek breast enhancement required to answer these questions? Am I supposed to be able to separate my political convictions about gender, my knowledge of the violence of gender rigidity that has been a part of my life and the lives of everyone I care about, from my real ‘feelings’ about what it means to occupy my gendered body? How could I begin to think about my chest without thinking about cultural advantage?”


— Dean Spade, Mutilating Gender


**

“I do not have a prescription for successful relationships, and I don’t think anyone should. The goal of most of my work is to remove coercive mechanisms that force people to comply with heteronormative gender and family norms. People often get confused and think that me and other trans activists are trying to erase gender and make everyone be androgynous. In fact, that sounds a little boring to me. What want to see is a world in which people do not have to be criminalized, or cast out of their family, or cut off welfare, or sexually harassed at school, or subjected to involuntary mental health care, or prevented from getting housing because they organize their gender, desire, or family structure in a way that offends a norm. I hope we can build that vision by practicing it in our own queer and activist communities and in our approaches to ourselves. Let’s be gentle with ourselves and each other and fierce as we fight oppression.”

— Dean Spade, For Lovers and Fighters


**

For Lovers and Fighters

In the queer communities I’m in, valuing friendship is a really big deal, often coming out of the fact that lots of us don’t have family support, and build deep supportive structures with other queers. We are interested in resisting the heteronormative family structure in which people are expected to form a dyad, marry, have kids, and get all their needs met within that family structure. A lot of us see that as unhealthy, as a new technology of post-industrial late capitalism that is connected to alienating people from community and training them to think in terms of individuality, to value the smaller unit of the nuclear family rather than the extended family. Thus, questioning how the status and accompanying behavior norms are different for how we treat our friends versus our dates, and trying to bring those into balance, starts to support our work of creating chosen families and resisting the annihilation of community that capitalism seeks.


Dean Spade, For Lovers and Fighters

**

I’m supposed to be wholly joyous when I get called “sir” or “boy.” How could I ever have such an uncomplicated relationship to that moment?

Each time I’m sirred I know both that my look is doing what I want it to do, and that the reason people can assign male gender to me easily is because they don’t believe women have short hair, and because, as Garber has asserted, the existence of maleness as the generic means that fewer visual clues of maleness are required to achieve male gender attribution.

This “therapeutic” process demands of me that I toss out all my feminist misgivings about the ways that gender rigidity informs people’s perception of me.


— dean spade. “mutilating gender”

**

“For people living on the outskirts of traditional gender, being perceived as different genders at different times and coming to find out how subjective gender assignment is, and how fleeting membership in any gender role can be, can generate new feelings of experimentation and increased independence and pleasure. Suddenly, this thing that has always been a given in our culture—that all people are male or female their whole lives, and that this difference is inscribed by ‘nature’ in our very genes— falls away when some people perceive you as a woman and others as a man, and when gender starts to come apart in pieces: hair, chest, clothing, walk, voice, gesture, etc.”

— Dean Spade, “For Lovers and Fighters” essay

**

From its roots in bottle-throwing resistance to police brutality and the claiming of queer sexual public space, the focus of lesbian and gay rights work moved toward the more conservative model of equality promoted in US law and culture through the myth of equal opportunity. The thrust of the work of these organizations became the quest for inclusion in and recognition by dominant US institutions rather than questioning and challenging the fundamental inequalities promoted by those institutions. The key agenda items became anti-discrimination laws focused on employment (e.g., the federal Employment Non-Discrimination Act [ENDA], as well as equivalent state statutes), military inclusion, decriminalization of sodomy, hate crime laws, and a range of reforms focused on relationship recognition that increasingly narrowed to focus on the legal recognition of same-sex marriages.

Participatory forms of organizing, such as nonprofessional membership-based grassroots organizations, were replaced by hierarchical, staff-run organizations operated by people with graduate degrees. Broad concerns with policing and punishment, militarism and wealth distribution taken up by some earlier manifestations of lesbian and gay activism were replaced with a focus on formal legal equality that could produce gains only for people already served by existing social and economic arrangements. For example, choosing to frame equal access to health care through a demand for same-sex marriage rights means fighting for health care access that would only affect people with jobs is that include health care benefits they can share with a partner, which is an increasingly uncommon privilege. Similarly, addressing the economic marginalization of queer people solely through the lens of anti-discrimination laws that bar discrimination in employment on the basis of sexual orientation - despite the facts that these laws have been ineffective at eradicating discrimination on the basis of race, sex, disability, and national origin, and that most people do not have access to the legal resources needed to enforce these kinds of rights - has been criticized as marking an investment in formal legal equality while ignoring the plight of the most economically marginalized queers. Framing issues related to child custody through a lens of marital recognition, similarly, means ignoring the racist, sexist, and classist operation of the child welfare system and passing up opportunities to form coalitions across populations targeted for family dissolution by that system. Black people, indigenous people, people with disabilities, queer and trans people, prisoners, and poor people face enormous targeting in the child welfare systems. Seeking “family recognition” rights through marriage, therefore, means seeking such rights only for queer and trans people who can actually expect to be protected by that institution. Since the availability of marriage does not protect straight people of color, poor people, prisoners, or people with disabilities from having their families torn apart by child welfare systems, it is unlikely to do so for queer poor people, queer people of color, queer prisoners, and queer people with disabilities. The quest for marriage seems to have far fewer benefits, then, for queers whose families are targets of state violence and who have no spousal access to health care or immigration status, and seems to primarily benefit those whose race, class, immigration, and ability privilege would allow them to increase their well-being by incorporation into the government’s privileged relationship status. The framing of marriage as the most essential legal need of queer people, and as the method through which queer people can obtain key benefits in many realms, ignores how race, class, ability, indigeneity, and immigration status determine access to those benefits and reduces the gay rights agenda to a project of restoring race, class, ability and immigration status privilege to the most privileged gays and lesbians.


Dean Spade in the chapter “Trans Law and Politics on a Neoliberal Landscape” in his book Normal Life: Administrative Violence, Critical Trans Politics, and the Limits of Law, 60-62.



**

Another excerpt: “Normal Life” by Dean Spade

Trans resistance is emerging in a context of neoliberal politics where the choice to struggle for nothing more than incorporation into the neoliberal order is the most obvious option. We can translate the pain of having community members murdered every month into more punishing power for the criminal system that targets us. We can fight to have the state declare us equal through anti-discrimination laws, yet watch as the majority of trans people remain unemployed, incapable of getting ID, kept out of social services and health care, and consigned to prisons that guarantee sexual assault and medical neglect. Abandonment and imprisonment remain the offers of neoliberalism for all but a few trans people, yet law reform strategies beckon us to join the neoliberal order. The paths to equality laid out by the “successful” lesbian and gay rights model to which we are assumed to aspire have little to offer us in terms of concrete change to our life chances; what they offer instead is the legitimization and expansion of systems that are killing us.

—Dean Spade. “Normal Life: Administrative Violence, Critical Trans Politics, and the Limits of Law”



**
“While nondiscrimination policies may provide remedies in some important contexts, they do not address the broader problem that prevents gender, self-determination and creates daily dangerous and deadly situations for poor, gender-transgressive people: the existence of legal gender classification. The choice to pursue nondiscrimination policies (to the extend that LGBT movements have included gender identity in the nondiscrimination legislation they have drafted at all) rather than to pursue a strategy of deregulating gender in state agencies, with service providers, and with regard to government-issued identification suggests an adoption of this lesser demand. This choice, most importantly, ignores the daily struggles that disproportionately impact low-income gender-transgressive people and fails to meaningfully oppose the state regulation of gender that tends to make room only for those gender-transgressive people who can afford medical intervention to bring them into line with the state’s construction of male or female gender.”
— Dean Spade, “Compliance is Gendered,” in “Transgender Rights.

**
“Norms always masquerade as non-choices, and when we suggest that for example, resisting sexism means everyone should look androgynous, or resisting racism means no one should modify the texture of their hair, we foreclose people’s abilities to expose the workings of fucked up systems on their bodies as they see fit.

[…]

Rigid binary gender serves capitalism by setting a norm of extreme masculinity and femininity that none of us can achieve, so that we must constantly try to buy our way out of the gender dysphoria we all feel.”
— Dean Spade, Dress to Kill, Fight to Win

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