Economic Aspects of "Love"

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Re: Economic Aspects of "Love"

Postby American Dream » Mon May 06, 2013 1:08 pm

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Heal Everything Heal Everyone

This print suggests an alternative vision of society where the health of all people and all things is the priority - so much so that people hold rallies just to say "Heal Everything! Heal Everyone!" Comic artist Ron Regé, Jr. created this print with his signature style illuminating the idea. This is the companion print to an animation written and directed by Becky Stark (the voice of Lavender Diamond) and filmmaker Peter Glantz for the series Worldword!:

http://liquidtelevision.com/video/heal- ... -everyone/
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Re: Economic Aspects of "Love"

Postby American Dream » Tue May 07, 2013 11:47 am

http://boingboing.net/2013/05/06/real-s ... ullen.html

Real Stuff: Dennis the Sullen Menace
Dennis Eichhorn at 3:53 pm Mon, May 6, 2013

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Read about this project and listen to Mark's interview with Dennis Eichhorn here.



Dennis P. Eichhorn is an award-winning American writer best known for his adult-oriented autobiographical comic book series Real Stuff.
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Re: Economic Aspects of "Love"

Postby American Dream » Tue May 07, 2013 2:55 pm

Sabac Red Feat. Immortal Technique - Fight Until The End

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Re: Economic Aspects of "Love"

Postby American Dream » Tue May 07, 2013 3:57 pm

Anne Braden- Flobots




[Spoken]
What I've realized since is that it's a very painful process but it is not destructive. It's the road to liberation. And what really happened in the sixties was that this country took just the first step toward admitting that it had been wrong on race, and creativity burst out in all directions.

From the color of the faces in Sunday songs
To the hatred they raised all the youngsters on
Once upon a time in this country, long ago
She knew there was something wrong
Because the song said "yellow, red, black, and white
Every one precious in the path of Christ"
But what about the daughter
Of the woman cleaning their house?
Wasn't she a child they were singin' about?
And if Jesus loves us, black and white skin
Why didn't her white mother invite them in?
When did it become a room for no blacks to step in?
How did she already know not to ask the question?
Left lasting impressions
Adolescent's comfort's gone
She never thought things would ever change,
But she always knew there was something wrong.

Always knew there was somethin' wrong.
She always knew there was somethin' wrong.

Years later, she found herself
Mississippi bound to help
Stop the legalized lynching of Mr. Willy McGee.
But they couldn't stop it,
So they thought that they'd talk to the governor about what'd happened
And say, "We're tired of being used as an excuse to kill black men."
But the cops wouldn't let 'em past
And these women, they struck 'em as uppity
So they hauled 'em all off to jail
And they called in protective custody.
Then from her cell
She heard her jailers
Grumblin' about "outsiders".
When she called 'em out
And said she was from the south, they shouted,
"Why is a nice, Southern lady makin' trouble
For the governor?"
She said, "I guess I'm not your type of lady,
And I guess I'm not your type of Southerner,
But before you call me traitor,
Well it's plain as just to say
I was a child in Mississippi
but I'm ashamed of it today."

She always knew there was somethin' wrong.
She always knew there was somethin' wrong.
She always knew there was somethin' wrong.
She always knew there was somethin' wrong.
([spoken] And, all of a sudden, I realized I was on the other side)

Imagine the world that you're standing within
All of your neighbors, they're family-friends.
How would you cope facing the fact
The flesh on their hands was tainted with sin?
She faced this every day.
People she saw on a regular basis;
People she loved, in several cases;
People she knew were incredibly racist.
It was painful, but she never stopped loving them,
Never stopped callin' their names
And she never stopped being a Southern woman
And she never stopped fighting for change.
And she saw that her struggle was
in the tradition of ancestors never aware of her
It continues today:
The soul of a Southerner
born of the other America.

She always knew there was somethin' wrong.
She always knew there was somethin' wrong.
She always knew there was somethin' wrong.
She always knew there was somethin' wrong.

[spoken]
What you win in the immediate battles is little compared to the effort you put into it but if you see that as a part of this total movement to build a new world, you know what could be... You do have a choice. You don't have to be a part of the world of the lynchers. You can join the other America. There is another America!
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Re: Economic Aspects of "Love"

Postby American Dream » Wed May 08, 2013 7:32 am

http://libcom.org/library/what-rfid

What the RFID is that?

Image

Brian Ashton zooms in on the microscopic technologies surveilling and shaping working lives, part of a series of articles on logistics, workplace surveillance and national security for Mute magazine

You already have zero privacy. Get over it.

– Scott McNally, Chief Executive of Sun Microsystems1

On 13 November, 1964, the acting chief constable of Liverpool announced the formation of a commando force of ‘just over 100 specially selected men and women from the city police force who would mix in disguise with the general public.’2 They would work in conjunction with television cameras that were ‘scanning the streets and transmitting pictures to a monitor in headquarters. Any suspicious behaviour would be passed on by radio to the commandos for quick action.’3 The two-way radios were the first to be issued to a British police force. And the use of cameras was watched with interest by police forces around the country. Of course they sometimes got it wrong.

Disguises were so successful at first that more than once, one team of commandos spent more than 45 minutes watching another team, whom they thought were acting suspiciously, and only found out their real identity when they tried to move them on.4

The powerful have always spied on us. They do it to exploit us, to control us and because they fear us.

With the advent of the modern industrial group in large factories in urban areas, the whole process of control underwent a fundamental revolution. It was now the owner or manager of a factory…The employer as he came to be called, who had to secure, or exact, from his employees a level of obedience and/or co-operation which would enable him to exercise control.5

In order to do this the boss man had to employ large numbers of supervisors and company spies, and the spies didn’t confine themselves just to the workplace. During the early days of the Ford Motor Company, the Five Dollar Day period, the company’s sociological department investigated the social lives of the workers, using 30 investigators to check that the workers were living moral lives. If it was found that the money was ‘more of a menace than a benefit to him’, that a worker had ‘developed weaknesses’, his bonuses would be lost for a period of six months. And if that didn’t bring him to his senses he was sacked.6 It was, perhaps, an early, if crude, attempt to connect mentally and emotionally with the workers. Like being called in for your monthly assessment. Ford also employed 3500 security men, whose jobs involved spying on the workers and, if necessary, physically intimidating them, usually by smashing them over the head with a baton. But in the end it was the Fordist mode of production that got beaten over the head with a working class baton. Some 70 odd years after the founding of the Ford Motor Company the death knell for Fordist methods was sounded by Gianni Angelli, patriarch of the Fiat organisation, when he described Turin’s Mirafiori factory as ‘The ungovernable factory’.

The defeat of the Fordist mode of production did not mean the death of scientific management; a system that had its genesis in the work of Andrew Ure and Charles Babbage, and whose most famous practioner was Frederick Winslow Taylor. Scientific management

is an attempt to apply the methods of science to the increasingly complex problems of the control of labor in rapidly growing capitalist enterprises. It lacks the characteristics of a true science because its assumptions reflect nothing more than the outlook of the capitalist with regards to the conditions of employment … It does not attempt to discover and confront the cause of this condition, but accepts it as an inexorable given, a ‘natural’ condition. It investigates not labor in general, but the adaptation of labor to the needs of capital.7

Scientific management takes technology as a given. And in this period it should be taken as a given that scientific management is an integral part of the technology that confronts us in our daily life. This article is an attempt to look at how capital tries to use technology to control us 24/7.

Along the continuous supply chains of 21st century capitalism are technological apparatuses that have the capacity to gather information on you. You are policed in ways you may not be aware of, your work uniform could be telling tales on you this very minute, and if you are using your work's computer to read this article on the Mute website it may well be filming you doing so. Back to work, pal, now. And if you’re tardy in responding to that order your tardiness could well be recorded by that clock, up there on the wall. Because not only does it go tick tock it also films you and records your conversations. And can do so for up to 21 days.

Spying on workers is big business; the net abounds with companies producing and selling the tools to spy on you and keep you in line. The use of workplace technologies by workers for their own benefit is widespread and forces capital to seek the means to curtail it. One company, Spectorsoft, sells a piece of software called Spector CNE Investigator, it’s an employee investigation system. One of the case studies it uses to advertise the product explains how an electrical utility company used the system to control the use of its computer networks. It quotes the utility company’s information security officer:

Every company will have a need to investigate inappropriate behaviour from time to time. Spector CNE is the complete tool to obtain the needed information. If we ever have to go to court, CNE’s screen snapshots are irrefutable … Finding and weeding out a problem employee early, that really saves the company money … Now I know EXACTLY what an individual is doing. I get to see it like a videotape.8

The company mentioned here is in California, but such software is available globally. Last year in Liverpool three workers in a benefits office were sacked for inappropriate use of computers. Imagine such action being carried out across the entire Benefits Agency; it could save a lot of money from being paid out in redundancy packages. The companies that produce and sell surveillance equipment also make commodities that can stop such equipment working. Isn’t capitalism wonderful?

Spying on workers is widespread and in some cases it impacts on thousands of people. In 2009 companies in Germany were found to be spying on their workers. An employee at Deutsche Telekom had his mobile phone records checked by the company during an investigation into a leak of information to the media. The man was a union representative. On a much larger scale, the rail company Deutsche Bahn owned up to spying on its workforce. The spying included the monitoring of emails, checking on how many toilet breaks were being taken by individuals and prying in to the love lives of workers. In 2002/3 173,000 workers were screened, in 2005 the entire workforce of 220,000 was spied on. The head of Deutsche Bahn, Hartmut Mehdorn, was forced to resign over the issue. Perhaps they got the idea from the retail industry, because in 2008 two discount companies, Lidl and Schlecker, were exposed in the mainstream media for widespread spying activities. The German weekly Stern said it had obtained hundreds of Stasi-like logbooks that minutely monitored the movements and private conversations of employees.

What is happening now is that different aspects of technology are being linked up to produce overarching systems of surveillance. Global Positioning Systems (GPS) and Radio Frequency Identification tags (RFID) are technologies that are being used to spy on workers in and out of the workplace. GPS relies on satellites orbiting hundreds of miles above the earth. A GPS unit is fitted to a vehicle; this unit can correspond with a satellite and enable the tracking of a vehicle and its driver. In the USA there have been instances where GPS technology has been used to monitor workers involved in union recruiting campaigns. In one case, the only two company vehicles fitted with the equipment were the ones used by two workers believed to be organising such a campaign. The National Labour Relations Board (NLRB) recognised that the GPS technology would allow the company to interfere with its employees’ protected concerted activity by tracking the two worker-organisers’ every move in real time to immediately detect, for example, if they met at the same location or visited other employees at their homes during non-work hours.9 An RFID consists of a microchip and an antenna and is activated by radio waves transmitted by a reader/scanner. Some tags have minute batteries attached and can self-activate. Although GPS and RFID are technologically different they share some common abilities. Both can track the locations of individuals, company vehicles and cargos in real time and create electronic logs relating to location and movement, which can be used to generate detailed reports that could be used to discipline or sack workers. Both systems are out of sight, making them easy to forget. And we do forget. How many people remember the construction of the world’s largest road and vehicle surveillance system? The system that was put in place in Britain over a five-year period starting in 1999, and that resulted in the installation of thousands of number-plate recognition cameras. Cameras that can communicate with the Police National Computer in real time through microwave links and the telephone system.10

Spy cameras are now ubiquitous; they are an integral part of the modern architectural landscape. But don’t worry, they are there for your protection. Honest.

RFID is the technology that has the potential to be the most pervasive. It can be put anywhere, and that includes inside you. How does it work? They inject it in to your arm. This is the technical bit. It is a simple construction that consists of a coil of wire and a microchip hermetically sealed inside of a glass capsule. These devices are 11 millimetres long and about one millimetre in diameter, comparable to a grain of rice. The coil acts as an antenna and uses an RFID reader/scanner’s varying magnetic field to power the microchip and transmit a radio signal. The chip modulates the amplitude of the current going through the antenna to continuously repeat a 128-bit signal. Each chip has a unique identifying number that links to a database. A cap made from special plastic covers half the capsule. The plastic is designed to bond with human tissue and stop the capsule from touring around your innards once it has been implanted. Oh yeah! If you have one of these inside of you and leave the company that had it implanted then you will have to have an operation to remove it. An American security company that injected the tags into some of its workers went bust. That raises the question of who will pay to have the tag removed.

The tagging of human beings is on the increase. The proponents of tagging point to the perceived benefits of the technology; it can hold or link to information about the identity, physiology, health, nationality and security clearance of the person who carries the embedded chip. According to an American company, VeriChip Corp., a subsidiary of Applied Digital Solutions, as of 2007, 2000 people had had chips implanted. The go ahead for the tagging of human beings for medical reasons was given by the US Food and Drug Administration in 2004. In 2008 there was some discussion within the British Government about the possibility of implanting chips into prisoners. Following protests from Liberty the idea seems to have been dropped. In the States the external tagging of prisoners is fairly widespread. It enables prison authorities to know the location of a prisoner 24/7. And in 2004 the Attorney General of Mexico and 18 of his staff had chips implanted to gain access to high security areas. If you are a gambler there are casinos and nightclubs that will chip you; the facility is on offer in Holland, Scotland, Spain and the good old US of A. By the time you get to the bar they’ll have your favourite drink ready for you. VeriChip is pushing the technology to the American State machine; it is proposing a scheme for the tagging of military personnel as an alternative to metal dog tags. And its CEO, Scott Silverman, has proposed the chipping of guest workers entering the United States to assist the government in identifying them. Shortly afterwards, Associated Press quoted President Alvaro Uribe of Columbia as telling a US senator that he would agree to require Columbian citizens to be implanted with RFID tags before they could gain entry into the United States for seasonal work.11 And what of the workers who would have to face the prospect of being chipped? Would they have a choice, or would that old slave-driver poverty take choice away from them? And who would pay for the implanting?

RFID tags being implanted into people is the eye-catching use of the technology, but there are less obvious applications being used to track us. As I mentioned above, your work uniform may be spying on you. The process involves the weaving of metallic fibres into work clothes so that your jacket becomes the tag. They can also put tags into work boots. That plastic ID card you have hanging from a lariat around your neck may have more uses than just telling people who you are. The same goes for the swipe card that allows you access to your workplace. Both items could be carrying information about you that could be linked to various databases; it could contain your National Insurance number, your time-keeping record, your disciplinary record and union affiliation. The latter could certainly be possible in workplaces where the company deducts union dues from the wage packet. They can be used to track your movements around a workplace, thereby policing any union activity you might be undertaking. And if information is taken off your card you could find yourself locked out of the workplace. A few years back, when Ford sold the Halewood car plant to the Indian company Tata, a dozen workers were locked out on the first day of work under the new owners. Their swipe cards wouldn’t let them gain entry through the turnstiles. It is reckoned that they were identified as activists during the takeover negotiations between the two companies, and were thus surplus to requirements.

Computer monitoring, telephone management systems, hidden cameras and intelligent ID badges plus GPS and RFID are means to spy on us and keep us in line, but they are not the only means of surveillance used. There is a formidable array of other methods used to gather information about us. They include: drug tests, background checks, intelligence tests, medical examinations and psychological tests, sometimes called psychometric testing. Companies will also visit sites like Facebook to try and discover what you are really like, as opposed to how you sell yourself at a job interview. A psychometric test paper I saw contained the following: 'You are working as a supervisor in a sheltered housing project and you discover that one of the residents is selling drugs. What do you do? A. Ignore it. B. Report it to your supervisor. C. Have a word with the person involved. D. Inform the police.' Well, folks, you are out of work and you want this job, so what box would you tick?

The ‘War on Terror’ has been used as the reason to increase the surveillance of the general population. Terrorists live and work in the communities they are prepared to attack, ergo, spy on the communities. The state’s capacities for surveillance have been increased by the use of such systems as Echelon, a secretive project involving the intelligence agencies of the United States and other governments. Echelon monitors global electronic communications, including telephone, email and satellite communications.12 For the state, security overrides everything, so everything can be made subject to state surveillance. As those who participated in the riots during August will find out when their phone records are handed over to the ‘Feds’.

As I’m finishing this article the BBC news is telling me that over a hundred people have been arrested in Liverpool for involvement in the riots, figures for London, Birmingham and Manchester are much higher. Surveillance cameras, phone records and photos from people’s mobile phones have been used to gather the evidence for prosecution. And those prosecutions are being rushed through with indecent haste. As the welfare state model of social control is being dismantled, the need for other forms of control increases. The hegemonic structures are there to encourage us to interiorise the control mechanisms – the prison, the factory, the asylum and the school, for example. As sketched out in this article, capital and the state are using technologies like GPS and RFID to back up the already existing mechanisms of control.

The ‘police’ appears as an administration heading the state, together with the judiciary, the army, and the exchequer. True. Yet in fact, it embraces everything else. Turquet says so: ‘It branches out into all of the peoples conditions, everything they do or undertake. Its field comprises the judiciary, finance, and the army.’ The police includes everything.13

We have to resist the internal and external policing of our lives.



Brian Ashton <brian.ashton00 AT gmail.com> is an ex car-industry shop steward who developed an interest in the logistics industry while doing support work with the sacked Liverpool dockers in the mid-'90s. He is currently researching the global supply chains of the clothing industry,


1. New York Times, 3 March, 1999.
2. Anarchy 76 (Vol. 7 No 6), June, 1967.
3. Ibid.
4. Ibid.
5. Lyndall Urwick and E.F.L. Brech, The Making of Scientific Management, vol2, pp.10-11 quoted in Harry Braverman, Labor and Monopoly Capital, New York, 1974, p.68.
6. In Huw Beynon, Working for Ford, 1975. pp.22-23.
7. Braverman, op. cit. p.86.
8. Spector CNE, Case Studies, http://www.spectorcne.com/casestudies.html
9. NLRB, Office of the General Counsel, Advice Memorandum, 26 February, 2003.
10. And it’s still going on. See The Guardian G2 supplement, ‘Welcome to Royston’, 29 July, 2011.
11. Kenneth R. Foster and Jan Jaeger, ‘The murky ethics of implanted chips’, http://spectrum.ieee.org/computing/hard ... d-inside/2 , March 2007.
12. Michael Hardt and Antonio Negri, Multitude, 2006, pp.202-203.
13. Michel Foucault, ‘“Omnes et Singulatim”: Toward a Critique of Political Reason’, In Power, JD Faubion (Ed.), New York: New Press, 2000,
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Re: Economic Aspects of "Love"

Postby American Dream » Wed May 08, 2013 11:42 am

http://www.classism.org/thinking-positi ... y-classism

Thinking Positive Thoughts as the Ship Sinks: Oprah, Tolle & New Age Classism

April 9th, 2013 by Nicole Braun

I’m concerned about classism in the new age, self help and spiritual movements. Oprah Winfrey’s show and “lifeclass,” which many people study religiously, promote individualistic “create your own reality” ideas, including the philosophy of guru Eckhart Tolle. “Whatever the present moment contains, accept it as if you had chosen it,” Tolle writes. These ideas can be very harmful, in particular to people struggling with financial hardship.

As one example, I recently met a woman who lost her job. She could not find another job at the same pay rate, so she wound up losing her home. She is currently homeless but finding “gratitude” in the moments which make up her life. “I am lucky to have friends I can stay with, and a couch to sleep on,” she says. “Many people are not as lucky.”

Her gratitude list continues; she is grateful she had a job for as long as she did. She does not blame her employer for moving the job overseas, as blame is “negative energy.“ Plus, she wants to “take personal responsibility for herself,” as “we are our thoughts.” “We all have choices, and today I am going to choose to let this experience make me into a better person,” she said. “The universe has something to teach me.” If she stays “open,” makes the “right choices,” and thinks the “right thoughts,” while releasing her chakras, she should be good to go.

She was not frustrated that there are no comparable paying jobs in her field, as that would involve spending time in negativity. And, she wishes no one any harm, as she has “compassion” for her employer.”

She was not angry that affordable safe housing is obsolete as that is just more negative energy. “Anger is a waste of energy, a form of negativity, and it keeps me from transcending spiritually,” she said. Throughout our conversation she continued to inform me that her economic crisis was her fault, as she had not been thinking the “right thoughts.” Had she thought the right thoughts, she would not be where she is.

But, she did not want to spend too much time on this thought as there are “lessons to be learned,” and the universe has something “better” in store for her, in the future, as long as she does everything “right” in the now. In addition, she theorized that she might be paying back a karmic debt from another lifetime, so in a way, she could deserve her poverty. Plus, it is “important to pay back one’s debt; karmic or otherwise.” Besides, the universe will not give her “any more than she can handle.”

I am all for having a spiritual life, but these ideas create yet another layer of psychological damage to the poor and working class. Most of us seek and need meaning and comfort, especially in hard times, but who ultimately benefits from these ideas? Oprah certainly does. “Live your best life,” she says, raking in the millions. Tolle is making millions off of his “spiritual” ideas as well. One thing is clear: these ideas sell.

New age thinkers might agree that the entire planet is in crisis, but radical change is going to take a lot more than thinking positive thoughts, unless the positive thoughts include collective action to eradicate classism. I wonder how much longer we as a society will continue to drown before we wake up to what is really going on in the US economically?
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Re: Economic Aspects of "Love"

Postby American Dream » Wed May 08, 2013 12:42 pm

“No one is going to give you the education you need to overthrow them.”

—Assata Shakur
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Re: Economic Aspects of "Love"

Postby American Dream » Wed May 08, 2013 4:34 pm

TW: DESCRIBES SEXUAL ABUSE

“Today, we’re gonna teach you about great American sex. Get up,” said [-].

As soon as I stood up, the two [-] took off their blouses and started to talk all kinds of dirty stuff you can imagine. Both [-] stuck on me literally from the front, and the other older [-] stuck on my back, rubbing [-] whole body on mine. At the same time they were talking dirty to me, and playing with my sexual parts. I am saving you here from quoting the disgusting and degrading talk I had to listen to from noon or before until 10 p.m. when they turned me over to [-], the new character you’ll learn about later.

To be fair and honest, the [-] didn’t deprive me of my clothes at any time; everything happened with my uniform on. The senior [-] was watching everything [-]. I kept praying all the time.

“Stop the fuck praying. You’re having sex with American [-] and you’re praying? What a hypocrite you are!” said [-] angrily while entering the room. I refused to stop speaking my prayers.


-THE GUANTANAMO MEMOIRS
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Re: Economic Aspects of "Love"

Postby American Dream » Thu May 09, 2013 11:24 am

Flobots - Fight With Tools



[ Transmitted.... signals coming through? .....okay. ]
echo echo one-nine
hear the call through fault lines
smoke signals, old rhymes
shorted lights in store signs
spelled in a broken code
find that it is time to
breath, build, bend, and refine you
we sky tenants
give it all but wont give up
radio soul antennas
radio to lift spirits
call sign commando
m.o. is independence
scream till the walls fall,
dissolve all the limits

occupied minds
unemployed skills
desolation
worn out
torn down
just for now thrill seekers
slanging
test tube babies in beakers
where gun blasts pump straight from the speakers
the system where the
poor get poorly paid
to hold the ladder
where the rich get ricocheted
into the stratosphere
and in between people are rushin' like vladimir
with metals to make their status clear
get us out of here

we need heroes
build them
don't put your fist up
fill them
Fight with our hopes and our hearts and our hands
we're the architects of our last stand


there's a war going on for your mind
those who seek to occupy it will stop at nothing
the battlefield is everywhere
there is no sanctuary
there are no civilians
you have two choices
surrender or enlist

what kind of person are you
always the first to argue
or never down to stick your neck out
cause it hurts you far too much
to see your rep suffer
set you up a buffer
well neither is enough for us cut from a tougher brand of duct tape
the propaganda's stuck on us like sock pajamas
spread like a virus
through accepted thoughts and proper manners
but off the cameras
somethings simmering across the land
about to bubble up
and knock the lids off of the pots and pans

we are non stop juggernauts
stomp ziggurats
spit manifestos
by terabytes and gigawatts
shock paradigms
give sense to a score
throw thoughts through the sky
activate twenty more
in these high and dry times
expectorate on dogma
pragmatic sycophants
divide and conquer
we build bridges offer
hard work and prosper
as hand made heroes brought to you by no sponsors

we need heroes
build them
don't put your fist up
fill them
Fight with our hopes and our hearts and our hands
we're the architects of our last stand


all free minds to the front
all free minds to the front
we call upon women
we call upon children
we call upon the handicapped
the infirmed
the weak of heart
we need your courage
your dedication
your passion
your conviction
gather up your platinum
melt it down
gather up your gold
melt it down
gather up your silver
your bronze
your aluminum
melt it down
melt it down
melt it down
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Re: Economic Aspects of "Love"

Postby American Dream » Thu May 09, 2013 2:38 pm

http://libcom.org/library/insurrections ... -anarchism

Insurrections at the intersections: feminism, intersectionality and anarchism - Abbey Volcano and J Rogue

A critique of liberal conceptions of 'intersectionality' and an outline of an anarchist, class struggle approach.

We need to understand the body not as bound to the private or to the self—the western idea of the autonomous individual—but as being linked integrally to material expressions of community and public space. In this sense there is no neat divide between the corporeal and the social; there is instead what has been called a “social flesh.” - Wendy Harcourt and Arturo Escobar1

The birth of intersectionality

In response to various U.S. feminisms and feminist organizing efforts the Combahee River Collective2, an organization of black lesbian socialist-feminists3, wrote a statement that became the midwife of intersectionality. Intersectionality sprang from black feminist politics near the end of the 1970s and beginning of the 1980s and is often understood as a response to mainstream feminism’s construction around the erroneous idea of a “universal woman” or “sisterhood.”4 At the heart of intersectionality lies the desire to highlight the myriad ways that categories and social locations such as race, gender, and class intersect, interact, and overlap to produce systemic social inequalities; given this reality, talk of a universal women’s experience was obviously based on false premises (and typically mirrored the most privileged categories of women— i.e. white, non-disabled, “middle class,” heterosexual, and so on).

Initially conceived around the triad of “race/class/gender,” intersectionality was later expanded by Patricia Hill Collins to include social locations such as nation, ability, sexuality, age, and ethnicity5. Rather than being conceptualized as an additive model, intersectionality offers us a lens through which to view race, class, gender, sexuality, etc. as mutually-constituting processes (that is, these categories do not exist independently from one another; rather, they mutually reinforce one another) and social relations that materially play out in people’s everyday lives in complex ways. Rather than distinct categories, intersectionality theorizes social positions as overlapping, complex, interacting, intersecting, and often contradictory configurations.

Toward an anarchist critique of liberal intersectionality

Intersectionality has been, and often still is, centered on identity. Although the theory suggests that hierarchies and systems of oppression are interlocking, mutually constituting, and sometimes even contradictory, intersectionality has often been used in a way that levels structural hierarchies and oppressions. For instance, “race, class, and gender” are often viewed as oppressions that are experienced in a variety of ways/degrees by everyone—that is, no one is free of the forced assignations of identity. This concept can be useful, especially when it comes to struggle, but the three “categories” are often treated solely as identities, and as though they are similar because they are “oppressions.” For instance, it is put forward that we all have a race, a gender, and a class. Since everyone experiences these identities differently, many theorists writing on intersectionality have referred to something called “classism” to complement racism and sexism.

This can lead to the gravely confused notion that class oppression needs to be rectified by rich people treating poor people “nicer” while still maintaining class society. This analysis treats class differences as though they are simply cultural differences. In turn, this leads toward the limited strategy of “respecting diversity” rather than addressing the root of the problem. This argument precludes a class struggle analysis which views capitalism and class society as institutions and enemies of freedom. We don’t wish to “get along” under capitalism by abolishing snobbery and class elitism. Rather, we wish to overthrow capitalism and end class society all together. We do recognize that there are some relevant points raised by the folks who are talking about classism—we do not mean to gloss over the stratification of income within the working class.

Organizing within the extremely diverse working class of the United States requires that we acknowledge and have consciousness of that diversity. However, we feel it is inaccurate to conflate this with holding systemic power over others – much of the so-called middle class may have relative financial advantage over their more poorly-waged peers, but that is not the same as exploiting or being in a position of power over them. This sociologically-based class analysis further confuses people by mistakenly leading them to believe their “identity” as a member of the “middle class” (a term which has so many definitions as to make it irrelevant) puts them in league with the ruling class/oppressors, contributing to the lack of class consciousness in the United States. Capitalism is a system of exploitation where the vast majority work for a living while very few own (i.e.: rob) for a living. The term classism does not explain exploitation, which makes it a flawed concept. We want an end to class society, not a society where classes “respect” each other. It is impossible to eradicate exploitation while class society still exists. To end exploitation we must also end class society (and all other institutionalized hierarchies).

This critical issue is frequently overlooked by theorists who use intersectionality to call for an end to “classism.” Rather, as anarchists, we call for an end to all exploitation and oppression and this includes an end to class society. Liberal interpretations of intersectionality miss the uniqueness of class by viewing it as an identity and treating it as though it is the same as racism or sexism by tacking an “ism” onto the end. Eradicating capitalism means an end to class society; it means class war. Likewise, race, gender, sexuality, dis/ability, age—the gamut of hierarchically-arranged social relations— are in their own ways unique. As anarchists, we might point those unique qualities out rather than leveling all of these social relations into a single framework.

By viewing class as “just another identity” that should be considered in the attempt to understand others’ (and one’s own) “identities,” traditional conceptions of intersectionality do a dis- service to liberatory processes and struggle. While intersectionality illustrates the ways in which relations of domination interact with and prop up each other, this does not mean that these systems are identical or can be conflated. They are unique and function differently. These systems also reproduce one another. White supremacy is sexualized and gendered, heteronormativity is racialized and classed. Oppressive and exploitative institutions and structures are tightly woven together and hold one another up. Highlighting their intersections—their seams—gives us useful angles from which to tear them down and construct more liberatory, more desirable, and more sustainable relations with which to begin fashioning our futures.

An anarchist intersectionality of our own

Despite having noted this particularly common mistake by theorists and activists writing under the label of intersectionality, the theory does have a lot to offer that shouldn’t be ignored. For instance, intersectionality rejects the idea of a central or primary oppression. Rather, as previously noted, all oppressions overlap and often mutually constitute each other. Interpreted on the structural and institutional levels, this means that the struggle against capitalism must also be the struggle against heterosexism, patriarchy, white supremacy, etc. Too often intersectionality is used solely as a tool to understand how these oppressions overlap in the everyday lives of people to produce an identity that is unique to them in degree and composition.

What is more useful to us as anarchists is using intersectionality to understand how the daily lives of people can be used to talk about the ways in which structures and institutions intersect and interact. This project can inform our analyses, strategies, and struggles against all forms of domination. That is, anarchists might use lived reality to draw connections to institutional processes that create, reproduce, and maintain social relations of domination. Unfortunately, a liberal interpretation of intersectionality precludes this kind of institutional analysis, so while we might borrow from intersectionality, we also need to critique it from a distinctly anarchist perspective.

It is worth noting that there really is no universally-accepted interpretation of intersectionality. Like feminism, it requires a modifier in order to be truly descriptive, which is why we’ll use the term “anarchist intersectionality” to describe our perspective in this essay. We believe that an anti-state and anti-capitalist perspective (as well as a revolutionary stance regarding white supremacy and heteropatriarchy) is the logical conclusion of intersectionality. However, there are many who draw from intersectionality, yet take a more liberal approach. Again, this can be seen in the criticisms of “classism” rather than capitalism and class society, and the frequent absence of an analysis of the state6. Additionally, there is also at times a tendency to focus almost solely on individual experiences rather than systems and institutions.

While all these points of struggle are relevant, it is also true that people raised in the United States, socialized in a deeply self-centered culture, have a tendency to focus on the oppression and repression of individuals, oftentimes to the detriment of a broader, more systemic perspective. Our interest lies with how institutions function and how institutions are reproduced through our daily lives and patterns of social relations. How can we trace our “individual experiences” back to the systems that (re)produce them (and vice versa)? How can we trace the ways that these systems (re)produce one another? How can we smash them and create new social relations that foster freedom?

With an institutional and systemic analysis of intersectionality, anarchists are afforded the possibility of highlighting the social flesh mentioned in the opening quote. And if we are to give a full account of this social flesh—the ways that hierarchies and inequalities are woven into our social fabric—we’d be remiss if we failed to highlight a glaring omission in nearly everything ever written in intersectional theories: the state. We don’t exist in a society of political equals, but in a complex system of domination where some are governed and controlled and ruled in institutional processes that anarchists describe as the state. Gustav Landauer, who discussed this hierarchical arrangement of humanity where some rule over others in a political body above and beyond the control of the people, saw the state as a social relationship.7

We are not just bodies that exist in assigned identities such as race, class, gender, ability, and the rest of the usual laundry list. We are also political subjects in a society ruled by politicians, judges, police, and bureaucrats of all manner. An intersectional analysis that accounts for the social flesh might be extended by anarchists, then, for insurrectionary ends, as our misery is embedded within institutions like capitalism and the state that produce, and are (re)produced, by the web of identities used to arrange humanity into neat groupings of oppressors and oppressed.

As anarchists, we have found that intersectionality is useful to the degree that it can inform our struggles. Intersectionality has been helpful for understanding the ways that oppressions overlap and play out in people’s everyday lives. However, when interpreted through liberal frameworks, typical intersectional analyses often assume myriad oppressions to function identically, which can preclude a class analysis, an analysis of the state, and analyses of our ruling institutions. Our assessment is that everyday experiences of oppressions and exploitation are important and useful for struggle if we utilize intersectionality in a way that can encompass the different methods through which white supremacy, heteronormativity, patriarchy, class society, etc. function in people’s lives, rather than simply listing them as though they all operate in similar fashions.

Truth is, the histories of heteronormativity, of white supremacy, of class society need to be understood for their similarities and differences. Moreover, they need to be understood for how they’ve each functioned to (re)shape one another, and vice versa. This level of analysis lends itself to a more holistic view of how our ruling institutions function and how that informs the everyday lives of people. It would be an oversight to not utilize intersectionality in this way.

From abstraction to organizing: reproductive freedom and anarchist intersectionality

The ways in which capitalism, white supremacy, and heteropatriarchy—and disciplinary society more generally—have required control over bodies has been greatly detailed elsewhere8, but we would like to offer a bit of that history in order to help build an argument that organizing for reproductive freedom would benefit from an anarchist intersectional analysis. Reproductive freedom, which we use as an explicitly anti-state, anti-capitalist interpretation of reproductive justice, argues that a simple “pro-choice” position is not sufficient for a revolutionary approach to reproductive “rights.” Tracing how race, class, sexuality, nationality, and ability intersect and shape a woman’s access to reproductive health requires a deeper understanding of systems of oppression, which Andrea Smith outlines in her book Conquest.9 Looking at the history of colonialism in the Americas helps us understand the complexities of reproductive freedom in the current context. The state as an institution has always had a vested interest in maintaining control over social reproduction and in particular, the ways in which colonized peoples did and did not reproduce. Given the history of forced sterilization of Native Americans, as well as African- Americans, Latinos, and even poor white women10, we can see that simple access to abortion does not address the complete issue of reproductive freedom.11 In order to have a comprehensive, revolutionary movement, we need to address all aspects of the issue: being able to have and support children, access to health care, housing, education, and transportation, adoption, non-traditional families, and so on. In order for a movement to be truly revolutionary it must be inclusive; the pro-choice movement has frequently neglected to address the needs of those at the margins. Does Roe v. Wade cover the complexities of the lives of women and mothers in prison?

What about the experiences of people who are undocumented? Trans* folks have long been fighting for healthcare that is inclusive.12 Simply defending the right to legal abortion does not bring together all those affected by heteropatriarchy. Similarly, legal “choice” where abortions are expensive procedures does nothing to help poor women and highlights the need to smash capitalism in order to access positive freedoms. Reproductive justice advocates have argued for an intersectional approach to these issues, and an anarchist feminist analysis of reproductive freedom could benefit by utilizing an anarchist intersectional analysis.

An anarchist intersectional analysis of reproductive freedom shows us that when a community begins to struggle together, they require an understanding of the ways that relations of ruling operate together in order to have a holistic sense of what they are fighting for. If we can figure out the ways that oppressive and exploitative social relations work together—and form the tapestry that is daily life—we are better equipped to tear them apart. For instance, to analyze the ways that women of color have been particularly and historically targeted for forced sterilizations requires an understanding of how heteropatriarchy, capitalism, the state, and white supremacy have worked together to create a situation where women of color are targeted bodily through social programs such as welfare, medical experiments, and eugenics.

How has racism and white supremacy functioned to support heteropatriarchy? How has sexuality been racialized in ways that have facilitated colonizers to remain without guilt about rape, genocide, and slavery, both historically and contemporarily? How has white supremacy been gendered with images such as the Mammy and the Jezebel?13 How has the welfare state been racialized and gendered with an agenda for killing the black body?14 Systemic oppressions such as white supremacy cannot be understood without an analysis of how those systems are gendered, sexualized, classed, etc. Similarly, this kind of analysis can be extended to understanding how heteropatriarchy, heteronormativity, capitalism, the state—all human relations of domination function. This is the weight behind an anarchist intersectional analysis.

An anarchist intersectional analysis, at least the way we are utilizing the standpoint, does not centralize any structure or institution over another, except by context. Rather, these structures and institutions operate to (re)produce one another. They are one another. Understood in this way, a central or primary oppressive or exploitative structure simply makes no sense. Rather, these social relations cannot be picked apart and one declared “central” and the others “peripheral.” And they are intersectional. After all, what good is an insurrection if some of us are left behind?


From the new edition of Quiet Rumours: An Anarcha-Feminist Reader from AK Press.

1. Harcourt, Wendy, and Arturo Escobar. 2002. “Women and the politics of place.” Development 45 (1): 7-14.
2. Combahee River Collective Statement. 1977. In Anzalduza, Gloria, and Cherrie Moraga (Eds). 1981. This Bridge Called My Back: Writings by Radical Women of Color. Watertown, Mass: Persephone Press. Available at http://circuitous.org/scraps/combahee.html
3. “Refusing to Wait: Anarchism and Intersectionality.” http://libcom.org/library/refusing-wait ... ctionality
4. For example: Crenshaw, Kimberlé W. 1991. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, 43 (6): 1241–1299.
5. See: Purkayastha, Bandana. 2012. “Intersectionality in a Transnational World.” Gender & Society 26: 55-66.
6. "Refusing to Wait: Anarchism and Intersectionality.”
7. Landauer, Gustav. 2010. Revolution and Other Writings, translated by Gabriel Kuhn. Oakland: PM Press.
8. For more analysis on how race, gender and sexuality shaped capitalism and colonialism in the U.S., see: Smith, Andrea. 2005. Conquest: Sexual Violence and American Indian Genocide. Cambridge, MA: South End Press.
9. Smith, Andrea. 2005. Conquest: Sexual Violence and American Indian Genocide. Cambridge, MA: South End Press.
10. For example: http://rockcenter.msnbc.msn.com/_news/2011/11/07/ 8640744-victims-speak-out-about-north-carolina-sterilization-pro- gram-which-targeted-women-young-girls-and-blacks?lite
11. For a good book that shows examples and the history of reproductive justice, see: Silliman, Jael M. 2004. Undivided Rights: Women of Color Organize for Reproductive Justice. Cambridge, Mass: South End Press.
12. Trans* is taken generally to mean: Transgender, Transsexual, genderqueer, Non-Binary, Genderfluid, Genderfuck, Intersex, Third gender, Transvestite, Cross-dresser, Bi-gender, Trans man, Trans woman, Agender.
13. Hill Collins, Patricia. 1991. Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. New York: Routledge.
14. Roberts, Dorothy E. 1999. Killing the Black Body: Race, Reproduction, and the Meaning of Liberty. New York: Vintage.
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Re: Economic Aspects of "Love"

Postby American Dream » Fri May 10, 2013 10:13 am

http://anarchalibrary.blogspot.com/2010 ... -2004.html

Anarchism and Youth Liberation (2004)

By Marc Siverstein


Children in today’s society are uniquely oppressed, but for the most part their oppression goes unnoticed even by people who consider themselves progressives or radicals. The fact that the relations between children and adults are based on inequality and compulsion is considered a separate issue from oppressions based on race, gender or sexual orientation, because it is considered somehow natural. Children are seen as incapable of making decisions for themselves and running their own affairs, due to their supposed lack of experience and immaturity, and therefore it is considered legitimate for adults to exercise some kind of authority over them. Anarchism, which is based on the principles of individual sovereignty, non-coercion, free association and mutual aid, can play an important role in helping to formulate an anti-authoritarian theory of parenting, education and child-rearing, and to begin the process of liberating children from an oppressive society.

The first kind of authority that children face while growing up is that of their parents. Parents have legal guardianship over their children from the moment they are born until they turn 18. Most parents hold an authoritarian and hierarchical view of their relation to their children. They see their kids as their property, who are to be nurtured, protected, kept in line, restrained, disciplined, rewarded or punished as the parents see fit. Anarchists would oppose this conception of the child, since children are not seen as autonomous individuals in their own right, but mere appendages of their parents. Mikhail Bakunin, the Russian anarchist, put it succintly: “Children do not constitute anyone's property: they are neither the property of the parents nor even of society. They belong only to their own future freedom.”

Some parents use the justification that they are “over-protective” or they “care about their children too much” to excuse the stifling atmosphere of the nuclear family. It is with the nuclear family that gender roles are created and re-inforced, and where authoritarian ideologies are passed down to the next generation. Neurotic and anti-social personality traits are also produced in children as a consequence of the nuclear family’s puritanical suppression of sexuality. Oftentimes, parents will force their children to follow their particular religion, i.e. Judaism, Christianity, etc. or political affiliation, i.e. Republican, Democrat, etc. In the Jewish religion, boys at 13 are usually pressured or outright coerced into having Bar Mitzvahs, which is the sign of “becoming a man”. Hanukkah and Christmas are religious celebrations which children are forced to partake in, and they are not given any opportunity to make up their own mind about their religious or political beliefs.

Around the age of 5, children are shipped off to schools, or “youth concentration camps” as anarchist writer Bob Black accurately called them. In these institutions children are monitored closely by their teachers, who make sure to report any kind of “suspicious” behavior. The purpose of school is to thwart any signs of free-thought or individuality, by forms of subtle or not-so-subtle coercion. If children “misbehave”, they are punished by being sent to the office, detention, suspension, expulsion, or bad grades. In most private middle and high schools, and in a growing number of public schools, there is a dress code that children have to follow. Sometimes they are even forced to tuck in their shirts or wear a belt. Tattoos, dyed hair, piercings and other attempts to create an individual identity are often met with the fierce hostility of principals and administrators.

The relation of the administration to the students is almost exactly like that of a boss to his workers. He owns the institution, he sets the “standards of conduct”, and tries to create a “productive work environment”. It is not considered a good idea to question those in authority, and the anger of the students are channeled into acceptable forms such as student government or the official student union, which are similar to modern AFL-CIO unions in the workplace. Student government may call for minor reforms, but in no way calls into question the very existence of schools, or the possibility of abolishing coercion altogether, which the anarchist critique calls for.

It is also quite interesting how much schools and prisons have in common with each other. In both prisons and schools, the following criteria apply: an authoritarian structure, dress code, pass needed for going from one part of the facility to another, emphasis on silence and order, negative reinforcement, emphasis on behavior, extrinsic reward system, loss of individual autonomy, abdridged freedoms, and little participation in decision making.

This begs the question: what can children do to fight back against the particular forms of oppression they face in their daily lives? The most important thing is to create a subversive atmosphere in the home, school, and workplace (high-school students are often forced to work in shitty, low-paying jobs like McDonalds). Let other young people know how you feel about parental coercion or about how you are treated by adults. Class consciousness is essential. Children need to recognize that they are a uniquely oppressed class vis a vis the oppressing class which dictates the conditions of their existence. To paraphrase the Preamble to the IWW Constitution, the oppressed class and the oppressing class have nothing in common.

Disobedience can be expressed small ways (kind of like sabotage in the workplace) by refusing to pledge allegiance, to participate in prayer (in religious schools), or by choosing to write school essays on, for example, Youth Revolt Throughout History, Emma Goldman, or the case of Katie Sierra (a 15-year old anarchist suspended from school for wearing homemade anti-war shirts and for trying to start up an anarchist club) and deliver them in front of class. Educate yourself outside of school by talking with others, reading, and sharing your ideas and experiences. You can make flyers and distribute them or paste them up around the school. You can start up a zine by yourself or with others, and distribute it at school. High-school general strikes or Reclaim the Streets can also be planned; even if they are over seemingly reformist issues (curfew, uniforms, etc.), they have the possibility of radicalizing more and more students.

There are many creative possibilities; for instance, a group of anarchists close to where I live took a sign from a kennel that said “Obedience Training” and unfurled it over a local high school. To the extent that such things are successful, parents and administrators must feel like they can not get away with stuff that they could get away with before, that they are being closely watched and monitored by the children they formerly oppressed, that they are slowly losing their grip of power and authority over youth, and that youth are no longer an amorphous mass of docile sheep, but class conscious, intelligent, committed, and organized youth, who are prepared to take their lives into their own hands and to abolish all masters once and for all.

Anarchism has a lot to offer youth liberation. Its basic principles of anti-authoritarianism and non-coercion are powerful weapons in the arsenal to free children from their state of slavery and bondage. Anarchism also offers youth liberation the insight that it cannot be content with just abolishing parental coercion, it must also create liberatory alternatives. This is an example of the revolutionary dual power strategy, where the new society is created out of the shell of the old. Contrary to the official view, education does not equal schooling, and kids can create a whole self-organized infrastructure of counter-institutions for learning, growing, and developing themselves – on a basis of full equality and freedom. Genuinely “free skools” can be created, where classes are strictly voluntary, and children can choose to study a particular subject with others, children or adults, who happen to be an authority on the topic. As Colin Ward put it in his book Anarchy in Action, they will be “schools no longer” but popular laboratories of liberation.
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Re: Economic Aspects of "Love"

Postby American Dream » Fri May 10, 2013 1:13 pm

http://www.ijsn.net/about_us/charter/

ABOUT US

Charter of the International Jewish anti-Zionist Network


We are an international network of Jews who are uncompromisingly committed to struggles for human emancipation, of which the liberation of the Palestinian people and land is an indispensable part. Our commitment is to the dismantling of Israeli apartheid, the return of Palestinian refugees, and the ending of the Israeli colonization of historic Palestine.

From Poland to Iraq, from Argentina to South Africa, from Brooklyn to Mississippi, Jews have taken up their quest for justice, and their desire for a more just world, by joining with others in collective struggles. Jews participated prominently in the workers' struggle of the depression era, in the civil rights movement, in the struggle against South African Apartheid, in the struggle against fascism in Europe, and in many other movements for social and political change. The State of Israel's historic and ongoing ethnic cleansing of the Palestinian people from their land contradicts and betrays these long histories of Jewish participation in collective liberation struggles.

Zionism-the founding and current ideology that manifested in the State of Israel-took root in the era of European colonialism and was spread in the aftermath of the Nazi genocide. Zionism has been nourished by the most violent and oppressive histories of the nineteenth Century, at the expense of the many strains of Jewish commitment to liberation. To reclaim them, and a place in the vibrant popular movements of our time, Zionism, in all its forms, must be stopped.

This is crucial, first and foremost, because of Zionism's impact on the people of Palestine and the broader region. It also dishonors the persecution and genocide of European Jews by using their memory to justify and perpetuate European racism and colonialism. It is responsible for the extensive displacement and alienation of Mizrahi Jews (Jews of African and Asian descent) from their diverse histories, languages, traditions and cultures. Mizrahi Jews have a history in this region of over 2,000 years. As Zionism took root, these Jewish histories were forced from their own course in service of the segregation of Jews imposed by the State of Israel.

As such, Zionism implicates us in the oppression of the Palestinian people and in the debasement of our own heritages, struggles for justice and alliances with our fellow human beings.

We pledge to: Oppose Zionism and the State of Israel

Zionism is racist. It demands political, legal and economic power for Jews and European people and cultures over indigenous people and cultures. Zionism is not just racist but anti-Semitic. It endorses the sexist European anti-Semitic imagery of the effeminate and weak "diaspora Jew" and counters it with a violent and militarist "new Jew," one who is a perpetrator rather than a victim of racialized violence.

Zionism thus seeks to make Jews white through the adopting of white racism against Palestinian people. Despite Israel's need to integrate Mizrahis in order to maintain a Jewish majority, this racism is also seen in the marginalization and economic exploitation of the socially deprived Mizrahi population. This racialized violence also includes the exploitation of migrant workers.

Zionists disseminate the myth that Israel is a democracy. In truth, Israel has established and enforces internal policies and practices that discriminate against Jews of Mizrahi descent and exclude and restrict Palestinian people. Moreover, Israel, in collaboration with the United States, undermines any Arab movements for social change and liberation.

Zionism perpetuates Jewish exceptionalism. In defense of its crimes, Zionism tells a version of Jewish history that is disconnected from the history and experiences of other people. It promotes the narrative that the Nazi holocaust is exceptional in human history -- despite it being one of many holocausts from Native Americans North and South to Armenia and Rwanda. It sets Jews apart from the victims and survivors of other genocides instead of uniting us with them.

Through a shared Islamophobia and desire for control of the Middle East and broader West Asia, Israel makes common cause with Christian fundamentalists and others who call for Jewish destruction. Together they call for the persecution of Muslims. This shared promotion of Islamophobia serves to demonize resistance to Western economic and military domination. It continues a long history of Zionist collusion with repressive and violent regimes, from Nazi Germany to the South African Apartheid regime to reactionary dictatorships across Latin America.

Zionism claims that Jewish safety depends on a militarized Jewish state. But Israel does not make Jews safe. Its violence guarantees instability and fear for those within its sphere of influence and endangers the safety of all people, including Jews, far beyond its borders. Zionism colluded willingly in creating the conditions that led to violence against Jews in Arab countries. The loathing aroused by Israeli violence and military domination toward Jews living in Israel and elsewhere is used to justify further Zionist violence.

We pledge to: Reject the colonial legacy and on-going colonial expansion

The moment when the Zionist movement decided to build a Jewish State in Palestine, it became a movement of conquest. Like the imperial conquest and genocidal ideologies of the Americas or Africa, Zionism depends on the segregation of people and the confiscation of land that produces ethnic cleansing and depends on unrelenting military violence.

Zionists worked hand in hand with the British colonial administration against the indigenous people of the region and their legitimate hopes for liberty and self-determination. The Zionist imagining of Palestine as "empty" and desolate justified the destruction of Palestinian life in the same way that such racism justified the extermination of Native Americans, the Atlantic slave trade, and many other atrocities.

From the ever expanding settlements to the Apartheid Wall, Israel's commitment to colonial domination leaves its mark in environmental damage and the destruction of the physical landscape of Palestine. The failure of these policies to end Palestinian resistance propels Israel toward ever increasing violence and policies that, when followed to their fullest extent, end in genocide. In Gaza, the Israeli state withholds access to food, water, electricity, humanitarian aid, and medical supplies as a weapon that targets the foundations of human life.

Israel, once a vehicle for the British and French assault on Arab unity and independence, is now a junior partner in the US-allied strategy for world military, economic and political control, specifically for domination of the strategic Middle-East/Southwest Asia region. The danger of nuclear war through a US/Israeli attack on Iran reminds us that Israel is an atomic bomb that should be urgently dismantled for the sake of saving the lives of all its current and potential victims.

We pledge to: Challenge Zionist organizations

Beyond shaping the creation of Israel, Zionism determined its international policy of military dominance and antagonism toward its neighbours, and established a sophisticated global network of organizations, political lobbies, public relation firms, campus clubs, and schools to sustain and perpetuate Zionist ideas in Jewish communities and the general public.

Billions of US dollars flow annually to Israel to sustain the occupation and Israel's sophisticated and brutal army. The war machine they fund is a leader in the global arms industry, which drains resources craved by a world in desperate need of water, food, health care, housing and education. Europe, Canada and the United Nations, meanwhile, prop up the infrastructure of occupation under the guise of humanitarian aid to Palestinian people. Together, the US and its allies cooperate in deepening the domination of the region and suppressing popular movements.

An international network of Zionist institutions and organizations support the Israeli military and militant Jewish settlements with direct funds. These organizations also provide the political support necessary for legitimizing and promoting policies and aid packages. In individual countries, these organizations censor criticisms of Israel and target individuals and organizations with blacklists, violence, imprisonment, deportation, unemployment and other economic hardship.

These organizations facilitate the spread of Islamophobia. They beat the drums of war abroad and push repressive legislation at home. In the United States and Canada, Zionist organizations helped pass "anti-terrorist" legislation making organizing in support of boycott, divestment and sanctions against Israel and support for Palestinian, Iranian, Iraqi, and Lebanese and Muslim organizations subject to prosecution as aiding terrorism and committing treason. In both Europe and the US, supposedly "Jewish" organizations are now at the forefront of pushing for war with Iran.

Cracks are appearing in the edifice of Zionism as in that of US world dominance itself. In the region, extraordinary resistance from Palestine and Southern Lebanon to Israeli and US aggression and occupation has been sustained despite limited resources and many betrayals. Around the world, the movement in solidarity with the Palestine people and in confrontation with the U.S. and Israeli policy is gaining momentum. In Israel, this momentum can be seen in brewing dissent that creates possibilities for reclaiming two legacies of the 1960s: Matzpen, an Israeli Palestinian and Jewish anti-Zionist organization, and the Mizrahi Black Panther Party. In Israel there also is growing refusal of youth to participate in mandatory conscription into the army.

Within the governments and public discussions in the United States and Europe, the costs of unconditional support to Israel are increasingly questioned. Israel and the US seek new allies in the global South to join in their economic and military conquests. The growing relationship between Israel and India is a stark example of this. Sharing an interest in political control and capital gain for the few at the expense of the many, the elite in India as well as in countries across the Middle East and broader West Asia collude with the Western economic and military agenda in the region.

The propaganda of the West's Global War on Terror resonates with the Islamophobia that is needed and promoted by the Indian elite and has provided an opportunity for the severe repression of dissent by regimes across the Middle East and South and West Asia. Despite this, there are rising people's movements based in rich histories of anti-colonial struggle that challenge and will ultimately defeat this alliance.

Together with our allies, we aim to help widen those cracks, until the wall comes down and Israel is isolated as was apartheid South Africa. We pledge to take up the battle against these organizations that pretend to speak for us, and to defeat them.

We pledge to: Commit our solidarity and work toward justice

We commit our hearts, minds and political energy to support the varied and vibrant resistance movement of the Palestinian people and to confront the injustices for which the countries we live in are responsible.

We unequivocally support the Palestinian Right of Return. We call for a dismantling of the racist Israeli law of return that privileges the rights of any person that the State of Israel deems as Jewish to settle in Palestine while excluding Palestinians and making them refugees.

We respond wholeheartedly to the call from Palestine for boycott, divestment and sanctions against Israel.

We support the demand for the release of Palestinian political prisoners and an end to incarceration of Palestinian political leaders, women, children and men, as a method of control and terror.

It is not our job to prescribe what road the Palestinian people should take toward defining their future. We do not presume to substitute our voices for theirs. Our strategies and actions will emerge from our active relationships with those who are engaged in the range of liberation struggles within Palestine and in the broader region. We will support their struggle to survive, to hold their ground and to advance their movement as best as they can, on their own terms.

We are partners in the vibrant popular resistance movements of our time that defend and cherish the lives of all people and of the planet itself. We are partners in movements that are led by those most impacted by imperial conquest, occupation, racism and the global control and exploitation of people and resources. We stand for the protection of the natural world. We stand by the rights of indigenous peoples to their land and sovereignty. We stand by the rights of migrant peoples and people who are refugees to move freely and safely across borders. We stand by the rights of working people - including migrant workers brought to Israel to replace both Palestinian and Mizrahi labor - to economic justice and self-determination. We stand by rights to racial equality and cultural expression. We stand by the rights of women and children and all exploited groups to be free from subjugation. And we stand by the universal right to water, food, shelter, education, health-care and freedom from violence -- the only basis on which human society can survive and flourish.

We commit to support justice so that healing may take root. There is much to heal: the wounds inflicted by the imposition and operation of colonial rule in Palestine and the broader region; the traumas of the European oppression of Jews that the Zionist project is exploiting; the fears and deprivations suffered through years of bloodshed; the manipulations of culture and resources used to exploit Mizrahi Jews and divide them from Palestinians; and the continuing massacre, rape and dispossession of Palestinian people.

The justice we work for must be built by those throughout Palestine, including Israel, and by Palestinian refugees, whose struggle for self-determination can lead to equity and freedom for all who live there and in the surrounding lands.

We call you to join with us.

These pledges require the building of a united international Jewish movement which challenges Zionism and its claim to speak on behalf of all Jews. In the face of an international adversary, it is not enough to work only locally, or even nationally. We must find ways to work together across boundaries, distances, sectors and languages. There is room for many initiatives and organizations, established and new, to work independently and together, in mutual support and collaboration.

Do you stand against racism in all its forms? Then we call you to join with us in ending Israeli apartheid.

Do you support the sovereignty and land-rights of indigenous peoples? Then we call you to join with us in defending the sovereignty and land-rights of Palestinians.

Do you believe that all our lives depend on economic and environmental sustainability? Are you enraged at the theft and destruction of the world's resources? Then we call you to join with us in stopping Israel's destruction of Palestinian agriculture and land, the theft of land and water, and the bulldozing of villages and groves.

Do you seek an end to the endless wars for oil and military dominance of the US and its allies? Do you want an end to militarized cultures, to the drafting of our young people and the ransacking of resources that finance armies rather than the necessities of life? Then we call on you to join with us in dismantling a critical piece of the global war machine.

Do you wish to dissociate yourself from the Israeli ethnic cleansing of Palestine and the destruction of history, culture and self-governance? Do you believe there is no peace without justice? Do you feel enraged and saddened that the holocaust against Jewish people is being used to perpetrate other atrocities? Then we call on you to join with us in ending Zionist colonialism.

For the people of this planet to live in safety, justice and peace, the Israeli colonial project must be brought to an end. We joyfully take up this collective task of undermining a system of conquest and plunder that has tormented our world for far too long.
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Re: Economic Aspects of "Love"

Postby American Dream » Fri May 10, 2013 3:00 pm

There's a war going on for your mind



There's a war going on for your mind
Media mavens mount surgical strikes from trapper keeper collages and online magazine racks
Cover girl cutouts throw up pop-up ads
Infecting victims with silicone shrapnel
Worldwide passenger pigeons deploy paratroopers
Now it's raining pornography
Lovers take shelter
Post-production debutantes pursue you in nascar chariots
They construct ransom letters from biblical passages and bleed mascara into holy water supplies

There's a war going on for your mind
Industry insiders slang test tube babies to corporate crackheads
They flash logos and blast ghettos
Their embroidered neckties say "stop snitchin'"
Conscious rappers and whistleblowers get stitches made of acupuncture needles and marionette strings

There is a war going on for your mind
Professional wrestlers and vice presidents want you to believe them
The desert sky is their bluescreen
They superimpose explosions
They shout at you
"pay no attention to the men behind the barbed curtain
Nor the craters beneath the draped flags
Those hoods are there for your protection
And meteors these days are the size of corpses

There's a war going on for your mind
We are the insurgents
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Re: Economic Aspects of "Love"

Postby American Dream » Fri May 10, 2013 3:51 pm

http://anarchalibrary.blogspot.com/2010 ... uahua.html

Wednesday, October 6, 2010

Serial Torture Murders From Chihuahua to Edmonton, Guatemala to Alaska: Connecting the Genocidal Dots

Living in the United States forces dwellers to either face the horrors of what is being done to crush all humanity impeding profit or to participate in the myriad facets of complicity. The most privileged people on the planet perch on remnants of dreams reduced to the hideous nightmare of looming total global annihilation. Each must heed the call of conscience. The roots of war infect planetary society. Iraq is the acceleration of 500 hundred years of the blueprint of domination taking us to the final brink. What follows is the torture slaughter carried out by social petty tyrants confident in the disposability of their victims in a climate of spreading patriarchal fundamentalist genocide never known on such a massive scale. Such killers do the dirty work of those in power. It can and must be halted.

The torture murders of thousands of marginalized women, Indigenous peoples, homeless, immigrants, homosexuals and others on the increasingly populated fringes is but an indicater of what faces most of us. 6,000 serial murders occur annually in the U.S., leading the world in such killings. Predominantly done by white males, this phenomenon is spreading, especially in South Africa and the former Soviet Union. The American Death Squads are here and they are us.

Racism, sexism, classism, elitism and violence are essential to colonialism. The institutionalization of military corporate agenda along with alienation, destruction of culture, families and community and the stark absence of trust sew up the success of war culture. Dwindling privilege still keeps too many far removed from the desperation creeping ever closer. Time is short...

On the evening of October 16, 2003 i saw a deeply disturbing report on a Mexican News channel about the murders of Immigrants near San Diego along the Mexican border. Several men had been beaten and killed, one of whom had been in the U.S. as an agricultural worker for 30 years. A swastika was sprayed on a wall of the shanty camp where they had lived.

These murders occurred in an area where Tom Metzger, of White Aryan Resistance, had called for bigots to shine headlights along the Rio Grande at night exposing the vulnerable people coming across the border back in the early 90's. Anti-racists stood facing the bigots holding mirrors. Sadly, much more than mirrors are needed...

The news report went on to cover the situation of serial killings of young women in Ciudad Juarez and Chihuahua whose numbers climb past 380, with 400 to 1000 more missing. Amnesty International has recently put the numbers of murders at 401. 2 more bodies of young women have been found, one in April and the other in May 2004. It has been revealed that several of the victims have had their organs surgically removed, indicating the involvement of a doctor. Several bodies found have their entire insides missing. Some victims were allegedly killed during the filming of notorious snuff films.

These murders of young women began in 1993 when NAFTA (North American Free Trade Agreement) ushered in multi-national corporate factories (maquilas) close to the border where El Paseo and Juarez meet on the opposing banks of the Rio Grande.

A Mexican Mother, Maria Esperanza Hernandez, and her 19 year old daughter, Maria del Carmen Castillo Hernandez, both "undocumented workers, were beaten to death on February 1, 2004 in Fremont, California. When a resident came out to investigate the noise early in the morning, he saw a tall white man with a club over the bodies who fled in a car with 3 other white men. The weapon was left with the bloodied bodies of the women. Police have called this a possible hate crime. This crime has received very little coverage and virtually nothing from alternative media.

Anti Immigration websites are common and a disturbing development is the passing out of the first 6 printings of Deception Dollars at Peace and Justice rallies and marches. These "911 Conspiracy Dollars" display many websites on half a dozen different printings. Many of the sites, such as Alex Jones' http://www.infowars.org, feature anti-immigrant, homophobic, anti-feminist and pro-gun articles. One site, "American Free Press", formerly known as "The Spotlight". is outright white supremacist. Links often lead to hateful diatribes against immigrants and have been attributed to influencing attacks and killings that increase along the U.S./Mexican border by vigilante militia types.

Several months ago while i was home in eastern Washington, i heard a story on CBC (Canadian Broadcasting Corporation) radio about the disappearance of 100 Indigenous women from Alberta whose bodies were being discovered in a dumping ground in southeastern Edmonton. This report went on to describe the dozens of bodies of prostitutes found buried on the pig farm of a man on trial for their murders, Robert Pickton, charged with the deaths of 15 and as many as 67. The disappearance of at least 8 more Indigenous young women on a lonely stretch of highway north of Vancouver, B.C. was also mentioned.

When doing research on the murdered women in the Alberta region, i came across a website "500 Murdered/Missing Indigenous Women in Western Canada". The scope of what is going on defies description and illustrates how horror grows when privileged people play ostrich and fail to act when atrocity occurs. A Canadian article stated that the sexual abuse in residential schools, notorious for their exploitation of indigenous children, laid the groundwork for the murders due to inaction on the part of authorities and the racism of police towards victims and their families. The site included serial murders of indigenous women in Alaska, many unsolved as well. It stresses the outrage expressed when bodies are initially discovered only to immediately diminish once it is revealed that the victims are Aboriginal.

Murders of Indigenous men in Saskatoon by RCMP have come to light over the past year. The sport of driving men far outside the city limits in sub zero weather leaving them to die was interrupted when one survived the long walk back to tell his story. The capture of Mathew Stonechild, a 19 year old Cree, by police before his frozen body was found in Saskatoon's outskirts has brought unusual attention. Tho nearly a decade later, it is serving as a catalyst for the ignored fates of others.

Over the past 5 years, i have been collecting articles about the murders of Indigenous people in border towns of New Mexico, Arizona, South Dakota, Nebraska and Alaska. I first heard about these more recent serial murders in late summer of 1999 while i was camped with my young daughter on hill above Pauline Whitesinger's cornfield at Big Mountain, Arizona. I had a short wave radio hanging from the Juniper tree above my outdoor kitchen. It was a report on 8 unsolved killings in Rapid City, South Dakota and 2 in White Clay, Nebraska being protested by Lakota people and supporters. Several days later, i found an article in the Navajo Hopi Observer about 9 unsolved murders of Indians in Winslow, Arizona. The scope of what is going on here is staggering.

In bordertowns surrounding the Navajo Reservation, unsolved serial murders of Indigenous people continue. Farmington, New Mexico has been called the most racist city in the United States. Several Indian Country Today articles describe the callous torture murders and the police who treat victims families with disdain. Tho 2 men have been convicted in some of the murders, countless others remain unsolved.

When Pauline Whitesinger, another nonIndian friend and i were in Farmington back in 1997, i was able to talk to the wife of a medicine man (both Dine) who told me how homeless Indians have hot grease thrown upon them by restaurant workers. She said it was no better than in 1973 when 3 white teenagers were charged in the torture killings of 3 Navajos. The light sentences that they received brought thousands of angry, yet peaceful, Dine peoples and their supporters out of the hills into the streets where they were met with billy clubbing police shooting rubber bullets and tear gas. The genocide lives on...

A young Navajo musician, Corey Allison, said in June of 2001, that he was in school with young men who were virulently racist, one whom released a shopping cart from a motorcycle traveling at high speed killing a Navajo. His music is permeated with the memories of Navajos beaten and murdered by the young people he went to school with. "Racism breeding ignorance and ignorance breeding racism." White teenagers beat Indigenous teenagers with baseballs bats. A Navajo woman was pummeled to death with a sledgehammer by 2 men on the edge of Farmington.

One young woman, Ramona Tewangoitewa, lost her brother Pernell, a cosmology student, several years ago. In the summer of 2000, she organized a vigil in a park in Farmington with the families of 10 victims. She told me over the phone that officials are aware of the connections with white supremacist groups, but wish to keep it under wraps. 2 white men, Leslie Engh and Robert Fry, were convicted in 2000 of the murders of two Dine people and have also been charged in 2 more killings. One gang they belonged to called itself KKK "Krazy Kowboy Killers". Ramona last saw her brother at the bar where one of the convicted men worked as a bouncer and the other frequented. Parnell's incinerated car was found at the site where he went to party, but never his body. Police told her he is still considered missing.

Since the enactment of Public Law 93-531 in 1974, calling for the forced relocation of nearly 18,000 traditional Dine (Navajo) and 100 Hopi, nearly half of the 16,000 people already relocated have died. Many have been murdered, others die of broken hearts and still others by suicide. This is all in the name of corporate driven "progress" freeing the land to expand Peabody Coal Company's massive strip mine. Coal is fed into a 273 mile long slurry line (mixed with 3 million gallons of water sucked daily from the depleted Black Mesa aquifer) to the world's largest coal fired power plant, the Mohave Generating Station in Laughlin, Nevada. This monstrosity is the source of electricity to Los Angeles, Phoenix and Las Vegas, as well as the worst emitter of green house gases.

Then there are the murders of prostitutes all over the U.S., largely unsolved, from Seattle to Spokane, from Baton Rouge and New Orleans to Columbus, Ohio and Westchester County, New York. The numbers of murdered women, mostly Indigenous, along a truckers route thru Texas, Oklahoma, Arkansas and Mississippi have grown to 11.

The men arrested in Spokane and Seattle were each questioned by police and released years before being apprehended, charged and convicted. More women were consequently killed illustrating the lax action on the part of police typical of murders affecting human beings devalued due to circumstances, poverty or lack of status. As the economic situation worsens in the U.S., people are driven to do the most demeaning acts for the sake of a few bucks. Those who have more hold on with fear responding to media driven scapegoating and criminalizing of the most marginalized and vulnerable peoples. Police states have the way paved due to apathy and compassion fatigue.

Robert Yates, convicted of the serial murders of prostitutes in Spokane was in the Army for 30 years. John Eric Armstrong was convicted of up to 300 killings of prostitutes all over the world as he traveled with the Navy. Gary Ridgeway, convicted Green River Killer, carried his bible everywhere with him during his trial. At one time he told police he had been doing them a favor by killing the women.

When Berkeley Women In Black vigiled in front of the Mexican Consulate February 13, 2004 along with the Mourning Mother Puppets, we succeeded in bringing some attention to the situation in Ciudad Juarez. We were joined by sex workers striving to decriminalize prostitution due to the dangers that economically stressed women face. When predators strike or when women want to get out of the sex trade to find more acceptable work, they are handicapped by the illegitimacy of their jobs. Reporting serial rapers or killers becomes difficult. Given that prostitution is among the top three money makers on the earth along with weapons and drugs, it makes no sense to vilify people forced into an economic system directly tied into the war machine.

Prostitution is spreading rapidly as is homelessness and drug addiction.

Unprecedented numbers of families face dire poverty creating a refugee class not seen since the massacres of whole Indigenous communities forced thousands to flee on foot or the migrations of jobless during the depression. The average age of of a homeless person is said to be 9 years. Up to a third of all homeless people are Veterans, some missing both legs or other limbs. Elderly people walk all night long carting possessions searching for a safe, warm spot to rest. In 2003, 38 homeless people died on the streets of Seattle. 40% of them were murdered. So far this year, 9 homeless have died with over half murdered. (169 homeless died in San Francisco in 2002, but no indication of how many murdered.) Displaced women hide rather than risk rape and mothers struggle to protect children from predators. What does this say about the North American continent?

Serial killings of homosexuals continue unsolved as well in Albuquerque, New Mexico, Atlanta, Georgia and other communities. The recent killing of a transgender teen from Fremont, California is in line with the philosophy that also condones the killing of abortion providers. The killing of a Dine homosexual hardly left the awareness of the reservation.

Most alarming is the situation in Ciudad Juarez due to sheer numbers, attacks against families trying to investigate, abuse of families and suspects by police, failure of officials to act, that is spreading to the city of Chihuahua as well. Several websites detail the conditions of the bodies when discovered. Mutilation, dismemberment, rape, plastic bags over the heads are among the techniques these young women endured before death. Some were alive for days as they inched toward death at the hands of their abductors. Often, the skeletal remains are suddenly found with several arranged neatly side by side with a pair flip flops by the remains indicating the identity.

Much of what is described is horridly similar to techniques used by death squad graduates from the School of the Americas in Fort Benning, Georgia. One can't help but wonder if these lurid crimes are not an indicator of the spreading philosophy of death and torture known to be inculcated at the SOA.

Not one suspect apprehended has been convicted due to the sloppiness, if not outright complicity, of police. Most suspects were tortured into confessing, then released. One Egyptian man was jailed, yet 7 more women were killed during that time. Tho he has a history of violent sexual assaults against women in the United States, he was eventually released due to lack of evidence. Police have been involved in torturing prisoners, then showing them photos of a woman being raped and mutilated. Wealthy drug lords are increasingly suspected. Some believe it is a cross border crime. Given what is happening all over North America, it would not be surprising if such killers were not part of the racist sanctioning of such behavior that comes from the United States Military and it's part in the training and arming of the Mexican Military and paramilitaries.

Many bigoted militia leaders i have talked to were Special Forces in Vietnam, trained killers with nowhere to fit. The emergence of such a vigilante mindset along the border, masked and armed, "defending" America from invasion by desperate economic refugees simply seeking work to feed their families, is an omen of what is about to explode across the land. As in Hitler's Germany, it was the most undesired, the untouchables, so to speak, that were eliminated first. The homeless, the homosexuals, the prostitutes, the mentally ill.

NAFTA was the force setting up the dynamics along the border with the development of the maquiladoras. The noxious pollution dumped by factories into the Rio Grande that caused the births of over 30 brainless babies in the early 90's has been eclipsed with murders largely ignored until the past year or so.

How corporations collaborate with death squads must be addressed. Many of the maquiladora workers killed were beginning to organize for improving conditions little better than slavery. CENECO, Mallinckrodt Medical, Morteres Electicos, Electomex, LEAR 173, Admeco, FASCO, Venusa are some of the companies that murdered women were working for at the time of their deaths. Aloca, GE, DuPont, Ford, Thomson, RCA, Honeywell, 3M, Amway, TDK and Kenwood are among the American businesses using mostly young women workers without addressing safety and security issues. The workers are expendable.

In December of 2003, Jane Fonda brought attention to the rape, mutilations and murders of 700 Guatemalan women in the past occurring since 2001. In a June 6, 2004 Guardian, UK, article, the rape, torture murders of over 400 women in Guatemala City is described as "brutality so extreme that it goes beyond ordinary crime". The situation is likened to Ciudad Juarez. Nearly 6 times that number of men have been killed, but they are not tortured like the women are. A teenage girl was found after being raped, beaten, stabbed, tied with barb wire and then finally killed by a severe blow to the back of her head. Police are suspected in some of the murders.

Colombia receives the largest military budget from the U. S. second only to Israel. Hundreds of people have been "selectively" massacred in the name of the so-called drug war, but the FTAA (Free Trade Agreement of the Americas) is the true impetus. On May 19 and 20, 2004, 12 farmers had their throats slit by paramilitaries and were dropped off at different places along a road in Arauca. This region is particularly impacted due to the presence of an oil pipeline. Women facing dire poverty are forced into prostitution and also are raped, tortured and murdered. 75% of refugees are women and children.

The world has been collectively horrified by the exposure of torture at the Abu Ghraib prison in Iraq. Those aware of conditions in prisons, on reservations, in ghettos are already familiar with the cruelty and militaristic sadism of police, INS, Border Patrol, prison guards in the U.S. This history of torture rides hand in hand with colonialism, invasion, occupation, rape, pillage and slaughter. From the Spanish Inquisition to the Bush Inquisition, the horrific nature of domination thrives on fear, division and lack of unity.

The circumstances surrounding the murders of the young women of Ciudad Juarez and serial murders elsewhere must be utilized to educate activists and citizens everywhere impacted by the killing policies of corporate globalization. The murderous racism of the U.S. government and it's military must be halted and dismantled. The partnership between murderers and colonialism must be terminated for all time. Activists must integrate addressing the failure of ending genocide in the Americas into ending genocide elsewhere. We can never hope to stop war if we cannot incorporate the failures that plague us here. Peace camps utilizing white skin privilege must be established everywhere such serial murders occur to first and foremost put an end to one more death. The killers must be apprehended and the roots of why such atrocity thrives must be destroyed.

How soldiers, paramilitaries, special forces become maniacal brutes is familiar to survivors of domestic violence. Children who witness their mothers being beaten often grow up to be either victims or perpetrators themselves. Now there are millions of dispossessed children that are recruited into forces like the Taliban as well as the notorious CIA trained Kaibeles of Guatemala and Chiapas. U.S. soldiers returning from Afghanistan have murdered their wives and one woman soldier killed her husband. Wives of soldiers tell that their husbands come home changed forever, withdrawn, easily angered, and too often, violent.

Everywhere U.S. military bases are established, prostitution emerges, followed by under reported murders of women. This has spread to all forms of militarization world wide.

What is it going to take before the genocidal dots are connected? These serial rapes and killings, also occurring in the Congo, Sudan, Sierra Leone, Iraq, Afghanistan, the Balkans, and elsewhere on the planet, are indicators of what awaits those of us who can act, but refuse to see how far advanced fascism is at this point.

May the deaths of these many women and men who have been so brutally killed outrage and motivate us to work for authentic peace and justice. We owe it to those who have died and to the coming generations. We cannot afford to do less.

In peaceful struggle,

frontlinemom


Sources:
"The Broken Circle" by Rodney Barker (Torture murders of Dine(Navajo)
"Harvest of Women" by Diane Washington Valdez (Killings in Juarez)
"Indian Country Today" Brenda Norrell Articles are always excellent resources. (Torture murders of Native Americans)
"Navajo Hopi Observer"
"Gallup Independent"
"Spokesman Review"
"Seattle Times"
"The Guardian" (San Francisco)
"Left Turn" Mexico Solidarity Network Article, Dec/Jan 2004
"Guardian, UK" June 6, 2004
"Senorita Extraviada" Documentary film by Lourdes Portillo
Internet Resources:
Feminist Peace Network
Mujeres Libres Discussion List
500 Murdered/Missing Indigenous Women in Western Canada
"Columbia Journalism Review" John Burnett May 9, 2004
Democracy Now
Free Speech Radio News June 8, 2004


Personal thanks to Ramona Tewangoitewa, Roberta Blackgoat, Danny Blackgoat, Pauline Whitesinger, LisaNa Redbear, Cleo Red Bear, Dorinda Moreno, Gerald Sanders and Amy Frazee

Special acknowlegement to my young daugher for her tremendous patience while i worked on this piece.Donations appreciated. Keep frontlinemoms and their children in food, clothing and shelter.
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Re: Economic Aspects of "Love"

Postby American Dream » Sat May 11, 2013 3:45 pm

Excerpt from:

Trans Politics and Anti-Capitalism: An Interview with Dan Irving
Gary Kinsman


http://uppingtheanti.org/journal/articl ... capitalism

How is the oppression of trans people connected to and shaped by capitalist social relations? How do class divisions play themselves out amongst trans people?

The experience of sex/gender variance is mediated by one’s class location. Trans people come from all classes – including the professional middle class, the working class, the working poor, and criminalized labour. One of the ways that class divisions get played out is through the issues that get addressed. Often, it has been the issues that affect middle class, white, and heterosexual trans professionals that get politicized.

The politics of passing are laden with class divisions. Those who can afford immensely expensive medical procedures and non-medical means of gender modification – clothing, binders, cosmetics – are more likely to be read as either men or women if that is their goal. The economic privileges that are likely to accompany professional class locations are linked directly to accessibility and safety. It’s much easier for a trans person who passes as either a man or a woman to move through public spaces free of harassment and violence. It’s also easier for them to access essential services. Nevertheless, the risk of being “discovered” as sex and/or gender- variant continues to cut across class divisions.

When understood through one’s relationship to production, class location itself is also mediated by sex/gender identity. Trans people, especially those who are unintelligible as either “men” or “women,” have immense difficulty obtaining and maintaining employment. Transgressing the hegemonic sex/gender binary can have a devastating impact on trans people, especially when considered in light of other relations of dominance mediating their identity. While we usually hear of “successful” trans people who – in spite of their transition – were able to maintain their jobs as professionals, many trans people work precarious jobs in the service industry, in high tech industries where they are not visible to corporate clients, or in criminalized sectors of the economy like the sex and drug trades.

While conducting interviews for my doctoral dissertation, one trans activist brought to my attention the lack of attention given to trans people in the “pink collar” job sectors. Work in the service industry – low-paying, part-time, non-unionized and contract jobs – is overshadowed by the media representations of the extremes of the employment spectrum. Here, the focus alternates between the professionals who are celebrated for overcoming “obstacles” – trans is read as personal adversity – and the sex workers who are degraded and disciplined through sensationalism in both mainstream and left-wing commentary. This lacuna inspires my current research. By attending to trans people as workers, I’m exploring how trans subjectivities are produced and incorporated into capitalist productive relations.

Given the shortcomings that have sometimes marked Marxist attempts to deal with gender, how can Marxism be made useful to an analysis of trans oppression?

Since it allows us to critically evaluate social relations of power operating in cohesion with the capitalist mode of production, historical materialism can enrich trans theory immensely. It is within this framework that we can make sense of the constant changes to sex/gender categories as they are organized through the logic of capitalist accumulation. As a social relation based on exploitative and alienating labour relations, how does capital inform the ways in which trans sex/gender become embodied? How do other relations of domination work to ensure that the subjectivities and lives of trans people do not escape exploitative class relations? Explorations of the connections between capitalist relations of production and consumption and the construction of heteronormativity add breath and depth to “trans studies.” Marxists engaged in critical political economy can help us to think through the ways that trans identities and experiences connect with social relations of power.

Marxist analysis can also help us to evaluate the work of movements seeking the emancipation of oppressed groups and to develop revolutionary strategies that can pose direct challenges to both state and capital. This is important because the subjugation of sex and gender-variant individuals is systemic and is linked to processes of capital accumulation. Marxist analysis can help to foster solidarity between class struggles and anti-colonial struggles, between the struggle for Aboriginal self-determination and efforts toward gender self-determination.

However, given the track record of Marxism – not only in relation to gender, but also in relation to anti-racism and critical approaches to sexualities – some caveats must be provided. Marxist analysis is most useful when it defines “the working class” broadly and challenges the symbolic ideal of the straight male factory worker. That ideal is not representative of the working class in Canada. As feminist anti-racist Marxist scholars like Himani Bannerji have pointed out, the Canadian labour market has always been comprised of non-white migrant and immigrant labourers. We know that gender and sexuality play decisive roles in determining one’s position within the legal, paid labour force. Those who are not recognized as normatively gendered or heterosexual have often been relegated to the bottom echelons of the labour market.

Class struggle has to be defined broadly so that it includes more than the point of economic production. How do social, cultural, political, and community spaces factor into class struggle? We need to avoid class reductionism so that other sites of power are given proper consideration. Understanding class requires that we are attentive to the ways that it continues to be influenced by other vectors of domination. Class is trans sexed/gendered.
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