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History does not disclose the name of the first black person dragged onto a slave ship, the first black person held in newly constructed prisons, or the first black person forcibly recruited to work on a colonial plantation. But black people have been arriving late ever since, hoping that the slavers have left, the ships traveled beyond the horizon, the whip silenced, the work done, the suffering gone.
Black time—whether you call it colored people time (CPT) or African timing (AT) or the deliciousness of syncopation—black time is about delay, interruption, break: strategic lateness.
Black time is long time, deep time, waiting time, excavated time, time around time. The not-here, the not-yet-there, the it-will-be-coming, the it-has-been-to-come, the it’s-not-wasn’t-yet, the it-was-just-here-yet-to-be-now. The fold, the crease, the wrinkle, the tick that does not tock. The tock that does not talk. The silence that does not break. The breaking that will not be broken. The.
You-just-missed-it.
Black time is hungry time. Ravenous time. Gluttonous time. Cannibal time.
Black time is waiting time, time after the reservation, time after other people’s time, time cut by other people’s time, time as didn’t-see-you, time as can-you-wait, time as you-again, time as I-don’t-have-time-for-this-shit.
Black time is dropped consonants, slipped sounds, skipped beats, don’t-wanna-ain’t-gonna-coz-it-don’t-make-no-difference time. Black time is learned time, doing time, time done, time-to-do, time-never-done, time-undone. Time-served, time-to-serve, time-serving, time-unserved, time-put-off, time-for-time, pipeline-time, skipping-time, cut-time, time-cut, cutting-time.
I haven’t seen you for a minute.
Sorry I’m posting this late. I was running behind.
– Black Time, Keguro Macharia
preview of Parlok, this other world, this paradise, this decolonial self affirming critical analytical full of love n healing n art n love n our experiences n honoring our experiences hxstories ancestors mothers families community nature loving fruits engaging with trees loving mama earth deconstructing checking in sharing self loving capitalism destroying garden sustaining ceremonial pplz and all celestial spirits land where we drink lots of water rooh afzah dhood, eat our families recipes, make art endlessly, write everywhere, sleep, take care of one another
thank u, pachamama
… it is notable in the colony and under the apartheid regime that there comes into being a peculiar terror formation I will now turn to. The most original feature of this terror formation is its concatenation of biopower, the state of exception, and the state of siege. Crucial to this concatenation is, once again race. In fact, in most instances, the selection of races, the prohibition of mixed marriages, forced sterilization, even the extermination of vanquished peoples are to find their first testing ground in the colonial world. Here we see the first syntheses between massacre and bureaucracy, that incarnation of Western rationality.
… in modern philosophical thought and European political practice and imaginary, the colony represents the site where sovereignty consists fundamentally in the exercise of a power outside the law (ab legibus solutus) and where ‘peace’ is more likely to take on the face of a ‘war without end.’
— Achille Mbembe, “Necropolitics,” Public Culture 15, 1 (2003): 23–24, 24
Stalinism did indeed pile up the bodies of its victims, slaughtering millions on the road to conquering and then consolidating its social power. But Stalinism and Fascism do not represent political antitheses in the way that both Clark and Fascist thought like to pretend. They are simply different forms of rule peculiar to different stages and conditions of capitalism. Both Stalinism and Fascism murdered Jews, homosexuals, national minorities,'revisionists' and backsliders, trade unionists and socialists. The difference is that Stalinism in both Russia and China did so as part of a process of primitive (state-) capitalist accumulation similar to that by which Britain, for example, achieved much the same ends at a corresponding stage of development through, eg., the slave trade and Highland Clearances (though Stalinism appears bloodier because it compressed the same phase of development into a far shorter period of time). This does not justify Stalinist violence in any way, but it begins to explain it. Fascism serves a different end and achieves it differently. It is essentially a form of emergency rule at a time of extraordinary capitalist crisis in which the working class is terrorised into submission by unleashing waves of destructive violence against any and all perceived enemies of the state, internal and external. Fascism has its ideological dimensions, of course, but in practice they are ultimately subordinate to its self-appointed task of integrating and stabilising capitalist society at times of danger to the state by liquidating it's enemies, both real (the class conscious working class) and imagined (any and all impure and degenerate elements as defined by whatever myth or prejudice inspires the particular strand of Fascism under consideration and mobilises the masses behind it). This is done in order to create an 'organic' / integral society where all the parts are subordinated to the social totality, existing only to serve it.
“Ethnocide is [...] the systematic destruction of ways of living and thinking of people different from those who lead this venture of destruction. In sum, genocide assassinates people in their bodies, ethnocide kills them in their minds… Ethnocide shares with genocide an identical vision of the Other; the Other is difference, certainly but it is especially wrong difference… Others are exterminated because they are absolutely evil. Ethnocide, on the other hand, admits the relativity of evil difference: others are evil, but we can improve them by making them transform themselves until they are identical, preferably to the model we propose and impose. The ethnocidal negation of the Other leads to self-identification.”
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