Economic Aspects of "Love"

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Re: Economic Aspects of "Love"

Postby American Dream » Wed Jul 10, 2013 10:02 pm

If we want to "bring down the patriarchy", we need to talk about anarchism, to know exactly what it means, and to use that framework to transform ourselves and the structure of our daily lives. Feminism doesn't mean female corporate power or a woman President; it means no corporate power and no Presidents. The Equal Rights Amendment will not transform society; it only gives women the "right" to plug into a hierarchical economy. Challenging sexism means challenging all hierarchy–economic, political, and personal. And that means an anarcha-feminist revolution.

Anarchism: The Feminist Connection by Peggy Kornegger
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Re: Economic Aspects of "Love"

Postby American Dream » Wed Jul 10, 2013 10:12 pm

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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 11, 2013 9:20 am

You had to attack civilians, the people, women, children, innocent people, unknown people far removed from any political game. The reason was quite simple: to force the public to turn to the state to ask for greater security.

- Gladio agent Vincenzo Vinciguerra, 2001
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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 11, 2013 10:05 am

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A woman hitting a skinhead with her handbag, Sweden, 1985.
The woman was reportedly a concentration camp survivor.




http://skinsandpins.tumblr.com/post/551 ... er-handbag
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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 11, 2013 4:38 pm

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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 11, 2013 4:47 pm

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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 11, 2013 5:13 pm

Supplement for New Internationalist Magazine

Interview: Penny Rosenwasser

September 2004


Penny Rosenwasser is active with Jewish Voice for Peace and the Middle East Children's Alliance.


New Internationalist: How do we find the proper balance between our concern for justice in the Middle East and resistance to antisemitism and anti-Jewish conspiracy theories?

Rosenwasser: Both Jewish Israeli people and the Palestinian people have a right to land, resources, dignity, security, peace, and most important…justice.

It is important to understand why some Jews, in Israel and around the world, are terrified. There is a very real legacy of historical persecution, and the resulting fears have been carried down through generations. And there are reminders. In downtown Berkeley I recently learned of graffiti that read "kill the Jews," and saw swastikas, and that is disturbing.

These fears have been manipulated by us Jewish leaders and Israeli Jewish leaders and right-wing leaders reinforcing a Jewish victim mentality. But we are no longer victims--and believing we are victims keeps us from healing our historical fears, and distorts our present thinking. This is not our fault, but I do think it is incumbent on us as Jews to examine and heal those fears. This will make our lives much better and will also make us more effective community leaders and teachers and activists.

I have a friend, Irena Klepfisz, who teaches Jewish studies at Barnard, and who is a holocaust survivor. Her father was a leader of the Warsaw ghetto uprising, and he died in that struggle. So I take it to heart when she says that our fears as Jews are real, but we cannot let these fears get in the way of doing justice.

For me, this obligation to seek justice is drawn from our Jewish prophetic tradition. It is important to me as asocial justice activist to not only speak out against any kind of oppression or bigotry against Jews, but also to speak out for justice for all people, including speaking out against ant-Arab and anti Muslim racism. And this is an obligation, in part, because as Jews, we know what its like to be targeted, deported, and attacked.

In that same vein, just as I will always stand against real antisemitism-the blanket condemnation of Jewish people just for being Jews-I don't believe that criticizing Israeli policies is inherently antisemitic. In fact as progressive Jews were are called upon to speak out against any human rights abuses against any people; and to speak out against any violations of international law including violations by the U.S. government.

I feel it is important to speak out against any anti-Jewish bigotry and important for us as U.S. Jews to speak out against ant-Arab and anti-Muslim bigotry.

Sometimes when people on the left criticize Israeli government policies they step over the line. I think it is mostly because of ignorance, of being misled. I was at a peace demonstration recently and I saw someone with a sign that had a Nazi swastika inside a Jewish Star of David. It breaks my heart what the Israeli government and army and settlers are doing to Palestinians. Some of these things are similar to what was done to Jews by the Nazis-but it's not on the same scale as the Nazi genocide. And this is an example of how some people blur the distinction between the Jewish people and the policies of the Israeli government. So I try to make it a teaching moment, and I went up to the person and pointed this out and explained that it doesn't help anyone or anything to have those types of hyperbolic signs.

Some people have even started blaming a Jewish cabal for us foreign policy. They point out that some prominent neoconservatives in the Bush administration are Jews. Hey, there is nothing new in blaming Jews for a worldwide conspiracy-but now some people on the left buy into it, and they should know better. This is scapegoating, and it confuses people because it shifts the focus away from where the real power is, which is not held by some mythical Jewish cabal.

Antisemitism has been historically used to divert attention from the people who really make the decisions. Historically Jews have often been set up as buffers, as the visible faces of the oppressor--whether as tax collectors, small landlords or business owners, teachers or social workers (and sadly, sometimes individual Jews have colluded in making unjust decisions). When we blame U.S. foreign policy on Israel or some Jewish cabal it divides the left and takes the heat off those who are the real decision makers. We need to aim our criticism at the proper targets. U.S. foreign policy is influenced more by corporate interests, the Christian right, and the arms manufacturers than by the Israeli government. It's U.S. foreign policy that has to be changed. Blaming scapegoats diverts us from our work for human rights and justice.

At the same time, when all protests of Israeli government policy are called antisemitic, I think it takes something away from facing real antisemitism-real targeting of Jews, real bigotry and scapegoating. Since 9/11 I have been deeply upset at the increase in the scapegoating of Jews, along with anti-Arab and anti-Muslim scapegoating. We need to challenge oppression, injustice, and bigotry wherever we see it, and support human rights for all people. That is what Tikkun Olam- the healing of the world-is all about.
"If you don't stand for something, you will fall for anything."
-Malcolm X
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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 11, 2013 5:40 pm

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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 11, 2013 5:49 pm

http://tumbleyfrogs.tumblr.com/post/484 ... -as-a-star

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The agent of the spectacle put on stage as a star is the opposite of an individual; he is as clearly the enemy of his own individuality as of the individuality of others. Entering the spectacle as a model to be identified with, he renounces all autonomous qualities in order to identify himself with the general law of succession of things. The stars of consumption, though outwardly representing different personality types, actually show each of these types enjoying equal access to, and deriving equal happiness from, the entire realm of consumption. The admirable people who personify this are well known for not being what they seem; they attain greatness by stooping below the reality of the most insignificant individual life.

The agent of the spectacle put on stage as a star is the opposite of an individual; he is as clearly the enemy of his own individuality as of the individuality of others. Entering the spectacle as a model to be identified with, he renounces all autonomous qualities in order to identify himself with the general law of succession of things. The stars of consumption, though outwardly representing different personality types, actually show each of these types enjoying equal access to, and deriving equal happiness from, the entire realm of consumption. The admirable people who personify this are well known for not being what they seem; they attain greatness by stooping below the reality of the most insignificant individual life.
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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 11, 2013 5:52 pm

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Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 11, 2013 5:59 pm

Detournement: a variation on a previous media work, in which the newly created one has a meaning that is antagonistic or antithetical to the original. The original media work that is détourned must be somewhat familiar to the target audience, so that it can appreciate the opposition of the new message. The artist or commentator making the variation can reuse only some of the characteristic elements of the originating work. The term “détournement" is borrowed from the French, the original language of the Situationist International publications. A similar term more familiar to English speakers would be “turnabout" or “derailment".


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Re: Economic Aspects of "Love"

Postby American Dream » Fri Jul 12, 2013 9:45 am

Emotional neglect lays the groundwork for the emotional numbing that helps boys feel better about being cut off. Eruptions of rage in boys are most often deemed normal, explained by the age-old justification for adolescent patriarchal misbehavior, “Boys will be boys." Patriarchy both creates the rage in boys and then contains it for later use, making it a resource to exploit later on as boys become men. As a national product, this rage can be garnered to further imperialism, hatred and oppression of women and men globally. This rage is needed if boys are to become men willing to travel around the world to fight wars without ever demanding that other ways of solving conflict can be found.

― Bell Hooks
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Re: Economic Aspects of "Love"

Postby American Dream » Fri Jul 12, 2013 11:52 am

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Re: Economic Aspects of "Love"

Postby American Dream » Fri Jul 12, 2013 1:53 pm

http://advancethestruggle.wordpress.com ... vigilante/

Zimmerman: Guilty or Innocent, still a Racist Vigilante

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For the past week, I’ve been glued to the television screen watching as much as I can of the George Zimmerman trial. Accused of second-degree murder, the state of Florida is prosecuting Zimmerman for racially profiling and then shooting to death African-American seventeen-year old Trayvon Martin. Since those reading this will surely be acquainted with this infamous and racially-charged event, I will only briefly recount the happenings of that fateful night.

On the night of February 26th, 2012, Trayvon Martin was on his way back to his dad’s home in a gated town home community in Sanford, Florida, in the central part of the state. Carrying a bag of skittles candy, a can of Arizona iced tea, and wearing a hoodie on that rainy night, Trayvon Martin was walking through Zimmerman’s neighborhood as the latter followed him in his car, suspicious of the young man because of the color of his skin and due to a series of robberies committed in his area in the previous months. The prosecution holds that Zimmerman needlessly followed and then provoked Trayvon into a scuffle that ended in the teen’s death at the hands of Zimmerman’s pistol from point-blank range. The defense has an easier road to follow; while the state must prove beyond reasonable doubt to the jury (9 women, 8 of which are white) that Zimmerman murdered Trayvon with “malice” and “ill will”, all the defense team has to do is sow enough doubt in the case against their client and uphold Zimmerman’s theory of self-defense. They’ve done this with some success. They’ve poked holes and sought to deligitimize every prosecution witness from Trayvon’s friend Rachel Jeantel, who was on the phone with Trayvon during the initial stage of his confrontation with Zimmerman, to the Sanford police investigator of the crime, and the medical examiner who diagnosed Zimmerman’s head injuries as essentially insignificant.

The trial in itself is fascinating in the way in which the opposing sides meticulously scrutinize every detail of the situation to reinforce their story. The media outlets broadcasting the trial routinely take breaks in which commentators of various backgrounds chime in and give their viewpoints on how the case is proceeding and usually betray their sympathies for the defense or prosecution. The entire spectacle is fixated on the whether George Zimmerman legitimately feared for his life due to Trayvon Martin’s aggression and employed his self-defense right to “meet force with force” (as the Florida self-defense law dubbed “Stand Your Ground” Zimmerman claims to have based his killing on states.). The defense seeks to build up Zimmerman as an honest and trustworthy American who fell upon an unfortunate situation that required the use of lethal force. Several of the defense’s 18 witnesses know Zimmerman personally and went on and on about his concern for his community, his work with small children, etc., all in an attempt to influence the jury’s perspective on Zimmerman. This strategy, for the defense, implies framing Trayvon as just another street thug, a good-for-nothing criminal who asked for what he got. They’ve honed in on his tattoos as an example of that, although when Trayvon’s mother took the stand she told the defense lawyer Mark O’Mara during her cross-examination that those tattoos were in honor of her and his grandmother. The defense rejects any accusations of racism against their client as they employ typical stereotypes of Black men to slander Trayvon’s legacy and justify his death.

Amidst the confusion and complexity of the trial, the media and those who only focus on Zimmerman’s legal innocence or guilt miss the larger picture. Even if Zimmerman were not a racist, even if he did act in self-defense as defined by the law, the point here is that in the United States, Black men are routinely racially profiled by the racist capitalist state and reinforced in the realm of ideas through TV shows, movies, music, etc. The criminalization of Black men justifies, in our society, their mass incarceration and brutality at the hands of police. If it can be proven that Zimmerman held a deeply racist psychology, evidenced by his remarks against Black people and Mexicans, this is the result of the racist environment we are all raised in that demonizes Black people to enforce their material subjugation in America. A guilty verdict is just, but won’t change this reality. When Zimmerman saw Trayvon walking through his block, he immediately saw himself as an agent of the law and the latter as his criminal target. That is the social context in which the two crossed paths. This situation replays itself countless times each day in the US in the sense that Black folks are viewed with a mix of fear and suspicion, but which normally ends in white people (but also other people of color) saying racist garbage about Black people and moving on. In the case at hand, however, it ended in the murder of this young Black man and the consequent social upheaval angry at the impunity in which the killers of Black men are routinely treated with. The protests and popular disgust at Trayvon Martin’s death and this nation’s racist nature have forced Zimmerman’s trial onto the spotlight.

From the beginning, Zimmerman and his family attempted to deflect accusations of racism by saying they identify as “Hispanic”. As far as I know, he is half Peruvian. But anyone who knows Latinos in the U.S. understands the racial prejudices they hold against Black people. In addition, Zimmerman has displayed racist, anti-immigrant sentiment against Mexicans, evidence of where his actual racial allegiances lay. When Black officers kill Black people, or when a Mexican-descended US border patrol agent rounds up people who look just like him/her, they serve the white supremacist state regardless of their background.

White ruling classes run Latin America like they run the United States, presiding over a centuries-old racial caste system against those with brown skin, Afro-Latinos, and indigenous people. Herein lies the problem with the term “Latino” as a category the US state racializes Latin American immigrants into. It erases differences of nation, race, and class. A significant segment of Latin Americans in this country identify as white on a personal level and on the US census because they are white. To give one example, the initial flow of Cubans to the US after the revolution of 1959 were mainly well-off white Cubans fleeing from the property expropriations, executions, and roundups by the new regime. The US government provided them with great financial assistance to create a powerful bastion of right-wing counterrevolution. The CIA provided a large amount of employment to these exiles, many who attempted to, and still fantasize about, overthrowing Castro. Today, they remain key contributors to the Republican Party. In the 1980s Cuba opened up its floodgates and thousands of Cubans once again made their way to the shores of Florida, this time largely Black or poor. While they were provided with citizenship, they did not have the financial or political backing of the state. They became part of Florida and Miami’s low-wage working class, underemployed, homeless, and drug peddlers. These two groups of Cubans are diametrically opposed by race and class, as they were in Cuba. Grouping them under a general racial category erases these key differences. I’m not saying we should throw it out, because it also does represent a general experience most people of Latin American descent experience as workers, immigrants, and brown people. But it does contain contradictions.

George Zimmerman acted as an unofficial agent of white supremacy and is only on a high-profile trial because of popular demand and because he is an unofficial pig, a lawless vigilante who thinks he’s entitled to protect the purity of his lily-white republic by murdering unarmed Black men. He applied to be an official cop but they rejected him due to a bad financial record. He belongs to the same family as the KKK who still crawl around the country and the white “minutemen” who take it upon themselves to hunt down immigrants at the border and kill them like animals. Yet they are not the main problem plaguing Black and Brown people. It is the badged vigilantes, the police, the armed enforcers of the state who run wild killing Black people with complete impunity. They tear apart immigrant families, break down their doors, indefinitely detain them, and sow fear in their neighborhoods and workplaces through programs like E-Verify and S-Comm.

For all the talk of Zimmerman’s supposed self-defense against a young and unarmed Trayvon Martin, it is workers and people of color who must seriously think about self-defense, whether it be against random freaks like Zimmerman, racist mobs, or the state itself. All talk about “peace” in our communities after one of ours is killed, deported, or jailed merely serves to deepen our oppression and leave us defenseless against the racist violence of American society.
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Re: Economic Aspects of "Love"

Postby American Dream » Fri Jul 12, 2013 4:22 pm

people think they understand, think they know. i have been homeless in the snow, lived in shelters, lived in abusive foster homes most of my childhood. didn’t know my father until i was 21, then he died. my mother suffered from a mental illness and was severely abusive. i have experienced all types of abuse from psychological to sexual. i raised my younger siblings, grew up on public assistance, was deeply impoverished, got my clothes from the boxes on church steps, went hungry for days at a time, was severely bullied growing up, and put myself through college. and i am here, full, happy, in love, in joy, in peace, doing my soul work. healing is a serious, serious, serious right and space to me, and if just, one, of my words is able to assist someone across the bridge from there to here, it is my honor and my pleasure. people come here with all their nonsense, and they have absolutely no clue as to why this space is so important, so sacred, why i am so vigilant about its safety. all of my scars have made me soft, a beautiful water, wide and deep. most of what i experienced in my childhood, was a direct effect of racism and oppression, and that, is why i am here, to offer space, to offer healing, to offer love to my people, so that the bridge crossing is easier, to know you are not alone, and my hand is open.

--nayyirah waheed


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