Economic Aspects of "Love"

Moderators: Elvis, DrVolin, Jeff

Re: Economic Aspects of "Love"

Postby American Dream » Tue Jul 16, 2013 6:33 pm

When liberal whites fail to understand how they can and/or do embody white-supremacist values and beliefs even though they may not embrace racism as prejudice or domination (especially domination that involves coercive control), they cannot recognize the ways their actions support and affirm the very structure of racist domination and oppression that they profess to wish to see eradicated.

— bell hooks, Talking Back
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Tue Jul 16, 2013 9:32 pm

American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Wed Jul 17, 2013 10:01 am

Queering Immigration

American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Wed Jul 17, 2013 5:36 pm

http://libcom.org/history/kind-hearted-executioner

The kind hearted executioner

Image

Article about the assassination of police chief Colonel Ramon Falcon, responsible for the killings of 1500 workers, by anarchist Simon Radowitzky.

Next Monday the 9th, 100 years will have passed since an event that shook Buenos Aires. A young 18 year-old Russian threw a bomb at none other than the all-powerful chief of police of Buenos Aires, Colonel Ramón L. Falcón. The bomb-thrower was an anarchist named Simón Radowitzky, and with this action he hoped to avenge his comrades that were murdered on the 1st of May of that same year, in the repression headed by Falcón against the workers’ demonstration commemorating the 5 anarchists condemned to death in the United States because of their struggle for the 8 hour workday. A young man, barely out of adolescence, born in Russia, and “moreover Jewish”, as the reports from our newspapers pointed out, dared to act against the man who seemed to be the most powerful in the entire country.

Colonel Falcón had been General Roca’s best officer in the so-called Desert Campaign (which was really the extermination of the native peoples of Argentina). Moreover, he achieved fame in conservative Argentina as the repressor of the tenement strikes led by immigrant women that refused to pay the landlords’ constant rent increases. Colonel Falcón demonstrated the manliness that got him his Colonel’s title by entering, club swinging, into those overcrowded miserable dwellings, where 140 residents lived per tenement, with only one pathetic excuse for a toilet. Just like his boss Roca had done on May 1st 1904, Falcón attacked the 70,000 workers that filled the Plaza Lorea. The reports will later say that 36 puddles of blood remained afterward. It was a ferocious, but completely cowardly attack, because without prior warning, the Colonel ordered the police to open fire on the crowd of workers. But the anarchists weren’t men to shrivel up and remain silent. From that moment on they said that the tyrant had to pay with his life for that act of cowardice. Thusly, this young Russian Simón volunteered to not let this crime of the powerful go unpunished. He threw the bomb near the end of a ceremony in the Recoleta cemetery and both the colonel and his secretary died because of the explosive. The newspapers shed many a tear upon giving the news, especially La Nación: one of the system’s pillars had died.

The story continued with Simón’s fate: they arrested him; put him on trial and condemned him to death, even though he always maintained that he was a minor (there was no death penalty for those under age or women). He demonstrated this with a birth certificate from Russia and was sentenced to life in prison. An escape plan prepared by his anarchist comrades failed and he was transferred to Ushuaia, Argentina’s Siberia, where every prisoner unavoidably died. Moreover, when the anniversary of his assassination of Falcón came around, they sentenced him to a week in an open-air dungeon with no heating. But Simón the Russian was becoming the soul of the prison. He was always at the front of any protest when another prisoner was punished or the prisoners were in general treated unjustly. During his entire sentence he was a true “delegate,” defender of these common (and political) prisoners. For this reason he was forced to endure a treatment of terror. But the “angel of Ushuaia,” as he was known, didn’t let his arm be twisted by the reprisals of the prison guards. Those that read Memoirs from the House of the Dead by Fyodor Dostoevsky, which describes the suffering in the prisons of Siberia, wouldn’t suspect that in Argentine territory there was a place that was exactly the same, built by Roca, where very few left alive or returned to society with their normal mental faculties intact.

Anarchists throughout the country always remembered Simón and fought for his freedom in great demonstrations. They undertook an operation as only the anarchists knew how to prepare and were able to free him; he left on a tiny sailboat to Chile, but close to Punta Arenas, Chilean guards surprised him and turned him in once again to the Argentine authorities. Their revenge was tremendous: Simón was locked up for more than two years in an isolated cell without sunlight and given only a half ration of food. But in working class and political circles Simón gained more popularity every day. The streets of Buenos Aires and other cities were painted with graffiti slogans of “Freedom for Simón” and his portrait appeared in editions of all the libertarian publications.

Meanwhile, they collected money in the factories and sent it to him. Simón didn’t use it for himself, but shared it with sick prisoners and bought books for the prison’s scanty library. Requests for the prisoner’s reprieve rained down on President Yrigoyen, who finally granted it on April 13, 1930. Simón had endured 21 years in prison, but the reaction from the military and the press against the president’s decision was widespread, so the prisoner had to be brought by a navy boat to the Río de la Plata where he was transferred to the ferry boat that goes from Buenos Aires to Montevideo and thus he was expelled from the country into Uruguay.

Here, on the other shore, he was received by workers’ demonstrations and welcomed as a great comrade. Upon gaining his freedom, Simón remembered his prisoner friends in Ushuaia and will say: “The separation from my comrades in misfortune was very painful”. Days later he began work as a mechanic and later he offered his services as a messenger between the anarchists of Uruguay and Brazil, until the end of democracy in Brazil and the beginning of the Terra dictatorship which ordered his arrest. The anarchist was confined to the Isla de Flores. Here the conditions were dreadful; he has to sleep in a basement. He remained in these conditions for more than three years until his anarchist comrades secured his freedom. But upon arriving to Montevideo he was arrested once again and taken to prison. When freed again, he decided to leave for Spain: the Civil War had broken out with the uprising of Franco’s military against the Republic. There, Simón was part of the groups that fought against the military uprising. But he didn’t use weapons; he transported food to the troops on the frontlines, primarily for the soldiers that were in the trenches. Once the people were defeated, Simón was one of the many that fled to France as refugees and from there he boarded a ship bound for Mexico.

In Mexico he worked in a factory making children's toys. Thusly he spent the last 16 years of his life: working, giving talks and attending meetings given by his anarchist comrades. He maintained until the end that only libertarian socialism could make the great human revolution, until eternal peace and equality amongst people reigned.

In Argentina, the powerful have always tried to ignore this figure that seems like an escapee from a Dostoevsky novel. He had raised his hand to eliminate a tyrant and later on in life behaved as a man of extreme kindness and solidarity with those that suffer. In the seventies I published a study on this human being entitled: “Simón Radowitzky: Martyr or Assassin?” in the magazine Todo es Historia, directed by Félix Luna, who passed away a few hours ago. I’ll always be thankful to him for this gesture, to allow me to publish investigations about libertarian heroes and their actions in our country during the first few decades of the last century.



Attachment

The kind hearted executioner.pdf 325.66 KB
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Wed Jul 17, 2013 9:26 pm

Cutter & Le Druide (Sang Mêlé) – “NI OUBLI, NI PARDON”




http://www.thenewsignificance.com/2013/ ... ni-pardon/

At any moment each of us are surrounded by an infinite array of unique possibilities and events that, when taken together as a whole, appear to form a cohesive world view about society and our role within it. Whether high-and-mighty or low-and-lowly, a myriad of surreptitious relations shape our precarious existence in the 21st Century. Relations such as class rule, racism, sexism, and authoritarianism manifest themselves in old and new ways.


It is the best of times, it is the worst of times. These are, revolutionary times...

Worsening social and material conditions, economic decay, mass uprisings across Mideast, North African, and European countries, the undeniable power of new technologies such as WikiLeaks, Facebook, Twitter, and other online and mobile media (for better or worse), the threat of ecological disaster, and the social transformations unfolding in Latin America -- all combine to make this century dramatically different from the last. These are today's activated revolutionary forces that will shape our future -- and be shaped by us -- whether we are conscious of it or not. The timeless goal of a society organized around autonomy, classlessness, self-management, mutual-aid, solidarity, and diversity is yet to be realized once and for all.

Our task is to imagine those structures and relations that can deliver these desired outcomes, drawing from past and present examples, and offer a new world view outlining what is possible -- to figure out how to self-consciously move from today's world into the instauration (or original creation) of an autonomous project for a participatory society that transforms all spheres of life.
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Wed Jul 17, 2013 10:33 pm

American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Wed Jul 17, 2013 11:16 pm

Cross-posting from the Trayvon Martin thread:

http://gatheringforces.org/2013/07/17/j ... n-america/

Just Us: There Can be No Justice for Trayvon Martin in America

2013 JULY 17

ImageOne night Trayvon Martin walked to the store. On the way back he was followed and harassed by racist vigilante George Zimmerman. The vigilante murdered him.

The police showed up, but they knew Zimmerman. His father was a judge. They took him to the station, questioned and let him go. Zimmerman became a hero for right wing, white supremacist forces. He told Sean Hannity it was God’s plan that he killed Trayvon and that he had no regrets. Only nation-wide protests forced the state’s hand to bring charges weeks later.

The facts of the case are well-known enough. No need to repeat them.

Over a year later Trayvon Martin was put on trial in front of a nearly all-white jury. Rachel Jeantel was put on trial. Black people were put on trial. A typical teenager, Trayvon was turned into his opposite: a black male preying on white America. No one should be surprised about the verdict, though liberals and progressive seem to be. The civil rights establishment is at a loss for words. They have nothing to say after no better an example of the fact that the law is not for black people, the oppressed, or the working class.

How could Trayvon, a typical teenager, and Zimmerman, a spiteful predator, be turned into opposites?

Look at the interrogation of Rachel Jeantel on the stand by Zimmerman attorney, Don West. Jeantel was relentlessly attacked by West for over five hours, repeating the same questions over and over again. West dragged Trayvon through the mud, implying that he was a menace who deserved to be killed. While the strategy was meant to agitate Jeantel, the lawyer knew she could not respond to his attacks. West implied that because Jeantel didn’t go to the police, she must be lying. But she knew what West knew: she was afraid to go to the police. But that fact can’t be recognized by the law because the law pretends that all citizens are equal. Trapped on the stand, the deck stacked against her, all she could do was show she was not going to let West break her, as she said in a later interview. Afterwards the lawyer went out for ice cream with his daughters. They took a selfie and put it on Instagram, laughing at Jeantel as ‘stupid’.

Don West’s interrogation, with a nearly all white jury looking on, is the law in America. Like Trayvon, her very existence made her guilty. The law, by definition, could not be on Trayvon’s side. He wasn’t the first to be murdered by American “law,” and he won’t be the last.

White supremacy is a system. It arises from the social relations at the very foundation of this society. It’s wrong to say that if Zimmerman stayed in his car, then nothing would have happened. This wishful thinking ignores the fact that Zimmerman called the police on an innocent boy, and those cops would stop and frisk at best, or could have framed or killed Trayvon at worst. It happens everyday. But the whole point of the verdict was that Zimmerman had the right to harass and confront Trayvon because he “felt” threatened.

No matter what a good kid Trayvon was he can’t be seen this way in American society. He must be misrepresented, falsified and slandered by the system.

The reason for the half-hearted prosecution of Zimmerman is not because of the evidence. The failure is in the fact that the state was incapable of making an anti-racist case against Zimmerman. The state is product of and expresses the dominant forces in society.

When the state attorney, Angela Corey, was laughing and smiling after the verdict, telling us the ‘system worked,’ a whole mind set was revealed. She went through the routine and the charade. The special prosecutors did their ‘job’ – business as usual. A year earlier, Corey put Marissa Alexander, a black woman, in jail for 20 years after Alexander fired a gun into a wall to warn off her violent and abusive ex-husband.

Much is made in the media of so called white fear. No such thing exists. It is bad faith to say so. This ‘fear’ is in fact sadistic grievance and hate. It is black and brown people in this country and around the world who fear white rage everyday. It should be feared because it is objective – it is not simply an expression of some individuals or specific social groups of whites. It is the system itself – its laws, its police, its division of labor, its prisons, its political parties, its media, its imperialism.

Of course, there is nothing new about this reality. However, we are faced with a resurgent white populism that has only been gaining strength in a society going through immense social and political polarization. This white populism is not expressed in the state, but attempting to work outside the bounds of the state. That is what Zimmerman did.

The trial and verdict is just another expression of this white supremacist populism. Zimmerman’s attorneys constructed an unapologetic racial defense and was supported by a nearly all-white jury, one of whom called the protests over a year ago demanding the arrest of Zimmerman, ‘riots’. Defense lawyers stated directly that Trayvon was a threat because he was black. It was Zimmerman’s right to chase and stop Trayvon. According to Zimmerman attorney Mark O’Mara, Trayvon ’caused his own death’.

The message is clear. Black people must be watched, harassed, and sometimes killed. Folks like Trayvon can’t stand their ground and defend themselves against an armed vigilante following them. If they do, they can be imprisoned or killed. In the press conference after the verdict Mark O’Mara stated ‘if Zimmerman was black,’ then ‘he would have never been charged with a crime.’ He was doing nothing but putting a point on the political case they waged in the court room.

The murder of Trayvon Martin and the acquittal of Zimmerman have happened within a bigger picture. With the world crisis the decay of capitalist system is deepening. Social and political polarization in the United States has been increasing. It isn’t only that the capitalist class has relentlessly attacked the living standards during the crisis. But along with it there has been a growing social counter-revolution. We all know its features: women’s reproductive rights increasingly outlawed, unions being outlawed, the right to vote attacked and curtailed, the unrelenting imprisonment and torture of millions of people in jails or on probation for life, dismantling of public education, the creation of a massive surveillance state, and the fast growing authoritarianism of official society, the elite and a section of the middle class. And while bourgeois parliamentary politics continues to break down, in Washington D.C., the state capitols around the country, and in the corporate offices, the ruling class, the well-off and the politicians are living in a new gilded age. These are all expressions of a corrupt, decaying society.

The liberals, the progressives, the civil rights and immigrant rights establishment have nothing to say. What can they say? This is America. They say be peaceful. But what should you do in the face of a capitalist class and the white supremacist, anti-women forces of reaction? They want black people dead. They want Latinos dead. They want Muslims dead. They want the whole of the working class and the oppressed on their knees, barely alive, begging for their dignity.

Many don’t believe in this system. The number increases everyday. They know the laws are not for them. Many are talking about what to do next. For sure we need to go into the streets by the millions. What is happening around the world has shown plain as day that a giant is awakening.

But mass protests are not enough. We must organize ourselves for political power to really challenge and end the system. In order to do that we have to build up our ability to intervene in society by creating independent organizations of the working class and oppressed. Only when we can intervene and stop business as usual in the workplaces, on the block, and in the schools will there be justice.
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 18, 2013 8:13 am

For those under the dominion of the U-dot S-dot Government:

Image
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 18, 2013 8:37 am

http://theslowburningfuse.wordpress.com ... vember-97/

Image

Statement from the Israel Defence Force
regarding the death of a 6 year-old Palestinian boy,
11/97
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 18, 2013 8:47 am

American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 18, 2013 9:58 am

http://warriorpublications.wordpress.co ... periments/


Native Residential School children starved as part of experiments

At least 1,300 aboriginal people were involved in the government-run nutrition experiment

CBC News, July 17, 2013Image

As a 10-year-old boy, Alvin Dixon remembers having to milk cows during his stay at a residential school in Port Alberni, B.C. Yet, he was always fed only powdered milk.

Dixon, who is now 76 years old, was forcibly taken from his family in Bella Bella, on British Columbia’s northwest coast, when he was a child and relocated to Port Alberni, B.C., where he said he and many of his classmates were starved.

“We would be so hungry and we would steal these potatoes [from farmers' fields] and eat it raw,” he told CBC News.

Recently published research suggests Dixon’s experiences were part of a long-standing, government-run experiment designed by researchers to test the effects of malnutrition.

The research by food historian Ian Mosby has revealed the experiments involved at least 1,300 aboriginal people, most of them children.

In 1947, plans were developed for research on about 1,000 hungry aboriginal children in six residential schools in Port Alberni, B.C., Kenora, Ont., Schubenacadie, N.S., and Lethbridge, Alta.

One school deliberately held milk rations for two years to less than half the recommended amount in order to get a “baseline” reading for when the allowance was increased.

At another, children were divided into one group that received vitamin, iron and iodine supplements and one group that didn’t, according to Mosby’s research.

One school depressed levels of vitamin B1 to create another baseline before levels were boosted. A special enriched flour that couldn’t legally be sold elsewhere in Canada under food adulteration laws was used on children at another school.

And, so that all the results could be properly measured, one school was allowed none of those supplements.

“The term ‘guinea pig’ comes to mind quite quickly and readily, because that’s what we were, I guess,” said Dixon, who recalls having to fill out forms about his food consumption.

By the time he reached high school, Dixon said he remembers being smaller compared to his non-aboriginal classmates.

Malnutrition experiments began in Manitoba

According to Mosby’s research, the experiments began with a 1942 visit by government researchers to a number of remote reserve communities in northern Manitoba, including places such as The Pas and Norway House.

They found people who were hungry, beggared by a combination of the collapsing fur trade and declining government support. They also found a demoralized population marked by, in the words of the researchers, “shiftlessness, indolence, improvidence and inertia.”

The researchers suggested those problems — “so long regarded as inherent or hereditary traits in the Indian race” — were in fact the results of malnutrition.

Instead of recommending an increase in support, the researchers decided that isolated, dependent, hungry people would be ideal subjects for tests on the effects of different diets.

First Nation councillor demands apology

Today, the chief councillor of the Tseshaht First Nation in Port Alberni demanded an apology from the federal government.

“Canada has been sitting on this and hiding this information from the aboriginal people now since it first happened in the ’40s and ’50s,” said Hugh Braker, who added that the band is horrified by the revelations.

“There needs to be an apology done to the victims of the experimentation,” he added.

Cliff Atleo, president of the Nuu-Chah-nulth Tribal Council, said he wants all information about the tests to be made available to the Truth and Reconciliation Commission, which is studying the legacy of Canada’s residential schools.

“It’s hard not to get sick to the stomach, given that we are dealing with children at these schools, ” he said.

“This story … is really going to open up some old wounds, and scars that really run deep in our communities.”



www.cbc.ca/news/canada/british-columbia ... berni.html
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 18, 2013 12:33 pm

Image

Image

Google: “Zyklon B” and “Mexican farm workers” and you will see that the United States Department of Immigration was using Zyklon B to fumigate and delouse immigrant farm laborers back in the 1920’s and 1930’s.

Produced by the German company pest control DEGESCH, the infamous “Zyklon” (hydrocyanic acid) was sold in four versions with different power. Zyklon E was recommended to clear environments weeds die hard, like cockroaches. Zyklon D was prepared most widely used free environments (the holds of ships, concrete buildings with furniture in the rooms) with lice, mice and rats.

Apparently, it was enough for humans the less powerful version, the Zyklon B. But on humans was not used for the first time in Germany.
Zyklon B was used since 1929 in the United States by the health (U.S. Public Healt Service) on the border with Mexico, to comb and trim Mexican migrants transiting from Juarez to El Paso.

Before Zyklon B was even introduced the US government was stripping Mexicans alongside the border and drenching them in various insecticides such as DDT but also “bathed” them in sulfuric acid, kerosene and gasoline. All for a supposed typhus epidemic that never existed/was exaggerated.

Check this book out: Ringside Seat to a Revolution: An Underground Cultural History of El Paso and Juarez, 1893-1923. It touches on the “baths” and physical “screenings” that immigrants had to painfully undergo through during that time.




http://frijoliz.tumblr.com/post/5567115 ... nd-mexican
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 18, 2013 2:42 pm

American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Thu Jul 18, 2013 6:54 pm

http://tumblr.jamesmerricks.com/post/3917157423

Franco Berardi Bifo at the Brera Academy, Milan


To me, the word insurrection means to rise up, it means to take on ourselves our dignity as human beings, as workers, as citizens in an uncompromising way. But it also means something else. It means to fully unfold the potency of the body and of collective knowledge, of society, of the net, of intelligence. To entirely unfold what we are, in a collective way. This is the point. Those who say that insurrection is a utopia are sometimes cynics, sometimes just idiots. Those who say that it is not possible to revolt, don’t take into account the fact that, to us, almost everything is possible. Only, this ‘almost everything’ is subjugated by the miserable obsession for profit and accumulation. The obsession for profit and accumulation led our country and all European countries to the verge of a terrifying catastrophe, into which we are now sinking, and we should realize we are already quite far into it. It is the catastrophe of barbarism and ignorance.


(full transcript at th-rough.eu)
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

Re: Economic Aspects of "Love"

Postby American Dream » Fri Jul 19, 2013 12:29 pm

BAKUNIN: FREEDOM CAN BE CREATED BY FREEDOM

Image



http://theslowburningfuse.wordpress.com/2013/05/19/812/
American Dream
 
Posts: 19946
Joined: Sat Sep 15, 2007 4:56 pm
Location: Planet Earth
Blog: View Blog (0)

PreviousNext

Return to Data & Research Compilations

Who is online

Users browsing this forum: No registered users and 3 guests