by Trifecta » Sat Jan 14, 2006 10:07 am
<!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>I am hardly the first to speak of a conspiracy; I have read and enjoyed fictitious<br>works which embodied various aspects of the stratification of power with-in their<br>storylines, and know that theories regarding this or that "secret society" holding<br>sway over the courser of events are a popular form of speculation. I realize that<br>mine is but one more voice added to the cacaphony, perhaps to be lost in the tumult;<br>indeed, the very documents that I have seen include ideas, plans, for the sort of<br>"disinformation" lamented by many, produced for the purpose of misleading those rare<br>few who spend not all of their fime pacified by popular amusements. How are you to<br>know that I speak the truth? You cannot. You can verify for yourself the historical<br>facts which I have presented, which form the gist of my own notes, copied<br>laboriously from the original papers at the Vatican archives and supplemented by<br>information gleaned from other clerics and servants of God, but this, I understand,<br>cannot be taken as a guarantee of veracity. I have divulged what I know; I must ask<br>to remain forever anonymous. I am not a young man, strong-willed and inspired; nor<br>yet an old man, who may plead his years: I am but a weak man, seemingly alone, and<br>very much afraid, mea ~ima culpa.<br><br>Though I cannot offer verification beyond what the diligent scholar might find in a<br>careful examination of historical texts, and must admit that this my recounting of<br>the facts as known to me is, of necessity, but a skeleton of the whole story,<br>concentrating on only the most important (to my mind) aspects of the history of the<br>struggle, I offer it in the hope that at least some might be moved to action. If my<br>sharing of what I know saves, or even merely betters, one life, then I have in some<br>small way striven to fulfill my vow of service to my fellow-children of God. Majorem<br>caritatem nemo habet Ut animam suam ponat quis pro amicis suis; would that I had<br>such strength. Such is the gist of my knowledge of the situation; I hope that this<br>casts some light on your interest in the takeover of the Vatican. I have endeavored<br>to keep this recounting to manageable length; I could have told somewhat more, but<br>it would only add detail to the overall picture presented here, and I believe that<br>the total situation is best and most accurately depicted in broad, bold strokes. I<br>offer you only those proofs of my sincerity as cannot be traced to me, for obvious<br>reasons; nunc dimittis servum mum. <br><hr></blockquote><!--EZCODE QUOTE END--><br><br>David Icke has done a great deal for furthering the advancement of hidden knowledge. David Icke has done a great deal of damage to the movement for change ... <br><br>That said this a disturbing article (not written by Icke) but well worth reading. It covers the history of secret society's the groups and factions that control our world, the points of commonality that seperate the elites from the commoners, nee "useless eaters" <br><br>This is not pleasant reading.<br><br><!--EZCODE AUTOLINK START--><a href="http://www.davidicke.net/religiousfrauds/catholic/secretsupressed1.html">www.davidicke.net/religio...ssed1.html</a><!--EZCODE AUTOLINK END--><br><br><!--EZCODE AUTOLINK START--><a href="http://www.davidicke.net/religiousfrauds/catholic/secretsupressed2.html">www.davidicke.net/religio...ssed2.html</a><!--EZCODE AUTOLINK END--><br><br><!--EZCODE AUTOLINK START--><a href="http://www.davidicke.net/religiousfrauds/catholic/secretsupressed3.html">www.davidicke.net/religio...ssed3.html</a><!--EZCODE AUTOLINK END--><br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>Most 'Jewish' parents during the Templar periods (the times during which a<br>properly-con secrated temple stood at Jerusalem) were required to redeem their<br>children with an offering (see chapter 12 of Leviticus); at these time, the children<br>of the destitute (who could not offer the prescribed ransom) were used - in modem<br>times, any so-called 'Jewish' child may be kidnapped & used for the sacrifice, or<br>for the ordination, though for the sin offering a Gentile child may be used. The<br>child, preferably an infant or toddler (but any child up to the age of thineen being<br>acceptable, if virginal), is stood upon the grating over the head of the<br>Kohen-elect, nude, facing northward; the child's head is grasped firmly by the<br>officiating priest (or by him and his assistant, should the child be older & put up<br>a fight), and the child's throat is then slit to open the jugular vein. Some of the<br>blood is made to splatter against the eastern face of the altar itself, while the<br>rest spatters through the grating to bathe the Kohen-elect, who drinks a mouthful of<br>the blood as it pours over him.<br><br>The officiating Kohen then wets his fingers with the screaming innocent's blood and,<br>walking counter-clockwise around the altar, traces certain arcane sigils upon the<br>altar's horns with the blood; then, arriving back at the child's position, he takes<br>a mouthful of the spurting blood. The Kohen-elect is helped out from under the<br>grating & joins the assisting Kohens at the child's side, and all are liberally<br>mouth-sprayed with the child's blood by the officiating Kohen, thus sealing the new<br>Kohen as a member of the priesthood.<br><br>The child, weak from loss of blood but still very much alive, is butchered; the<br>internal fatty tissue, the liver, and the kidneys are set aside to be burnt, and the<br>Kohens feast on what they want of the rest, burning tlie unused Portions before<br>sunset, according to Levitical law. This is also the basic procedure for the regular<br>ritual sacrifice, with the exceptions being that in regular sacrifice, the blood<br>spills uninterrupted through the grating, to renew the consecration of the sill on<br>which the temple or killing-floor rests, and that the mouth-spraying of the child's<br>blood is omitted. Similarities between the Jewish and Teutonic rituals are close;<br>the parallels suggest, perhaps, a common origin for certain practices, perhaps<br>deriving from central Asia via the Khazars. in the Teutonic rite, the altar is<br>generally an unhewn dolmen, and the pit and its attendant grating are absent. The<br>priest to be consecrated in this rite merely lies, nude, on the ground at the<br>eastern face of the stone altar (the eastern face of the altar being sacred to both<br>the Zionists and the Teutons), and the victim -a child of either gender between the<br>ages of seven and twelve, virginal -is brought to him.<br><br>The child is forced down upon the priest~lect in a kneeling position, straddling the<br>elect's hips, at which time sexual penetration (notably absent in the Zionist rite)<br>is achieved, anally for a young boy, vaginally for a young girl. The child's head is<br>faced east, as in the Zionist rite, and the jugular is opened, showering the<br>priest-elect with blood, some of which is ingested. The child is then penetrated<br>sexually by the attending priests until such time as death occurs. In both rites,<br>the bathing in and ingestion of the blood of the child is required for proper<br>consecration, and in the Teutonic rite (as in the Zionist), the body of the child is<br>eaten. In the everyday ritual of sacrifice in the Teutonic rite, no priest-elect<br>lies before the dolmen; instead, the child is penetrated by each of the priests in<br>turn, according to rank or seniority (depending on which of two rites is being<br>followed; I am unclear as to the exact distinction between the two, other than this<br>particular difference of practice). The Order of Knights Templars - who operated<br>extensively in the north - had been influenced heavily by the Teutonic/Zionist cult.<br><br>The northern houses of the Templars had indeed adopted several practices from the<br>northern clique, including the Zionist practice of consulting preserved oracular<br>heads for augury. The southern houses of the Templars in combination with the<br>Hospitallers, approached French king Philippe Iv with a list of charges,<br>substantiated by eyewitness testimony of a number of the southern Templars, and<br>acting on this information Philippe issued an order of arrest in September of 1307.<br>The order was finally suppressed through all Europe (except Scotland), and the Grand<br>Master, Jacques DeMolay, was burned at the stake in 1314. Those Templars remaining<br>in the south were absorbed into the order of Hospitallers, while those in hiding in<br>Scotland became the nucleus of the Priory of Zion, turning their considerable<br>talents and remaining wealth over to the service of the Teutonic/Zionist clique. The<br>southern clique, now dominated by an uneasy alliance of the French and Roman<br>aristocracies, began exhibiting signs of paranoia very early in this stage of the<br>crisis<br><hr></blockquote><!--EZCODE QUOTE END--> <p></p><i>Edited by: <A HREF=http://p216.ezboard.com/brigorousintuition.showUserPublicProfile?gid=osculuminfame@rigorousintuition>Osculum Infame</A> at: 1/14/06 7:09 am<br></i>