What are you listening to right now?

by **Allegro** » Thu Jan 21, 2010 3:07 am

The company performs Rich Man's Frug, originally from Sweet Charity in the revue Fosse.

by **Trifecta** » Thu Jan 21, 2010 6:52 am

Someone has changed my regular bar, not sure what the fuck I am visiting nowadays ... reminds me of this song.

by **American Dream** » Thu Jan 21, 2010 11:22 am

..

During the 1970s, R.D. Burman was the Bollywood dream factory's most popular composer of film songs. His music drew heavily on Western pop styles and so, on this compilation, we're treated to a healthy dose of fuzz guitars and echo chamber effects to complement the Bollywood strings and tablas. Here is the first song on the album, the classic 'Dum Maro Dum', from the 1971 movie 'Hare Rama Hare Krishna':

If you watched the video, then it should come as no suprise that the title translates to something like 'Puff, take a puff'. One of the reasons I find old records so endlessly fascinating is that they often offer us a window through which we can get a novel view of the world. This fabulous piece of film seems to be saying something about the invasion of India by disaffected Western kids in search of 'authenticity', enlightenment, and of course great drugs. This invasion started only twenty years after India was given independence from British colonial rule, and I think its worth pointing out here that much of Britain's colonial wealth and power was made during the 19th Century through its monopoly over the trade in opium.

In the 18th Century the colonial government of India expropriated land and used some of the displaced population as labour power to work the poppy plantations, increasing the production of opium for export to the lucrative Chinese market. In this way, the British government and the East India Trading Company established and maintained an opium monopoly that helped prepare the ground for capitalism in Asia by creating massive consumer markets. The trade generated enormous cash flows, while at the same time helping to establish trade routes, reorder class structures, change productive practices and create new political and economic structures throughout Asia (Fitzgerald, 2005). Even at this early stage opium was a controversial commodity subject to politicization, frequently modulating between official monopoly and contraband commodity (Fitzgerald, 2005). By the 1830's, the Chinese government came to realize it was trading away its wealth to pay for the population's growing love of the pipe; subsequent attempts to prohibit the trade led to the Opium Wars of 1839 and 1856 (Chambliss, 1977; Davenport-Hines, 2000). Marx pointed out the hypocrisy and ruthless profiteering of the British Government in correspondence for the New York Tribune. While highlighting the inflated profits resulting from the 'contraband character' of the trade, Marx also predicted the causes of the decline in British involvement in the opium trade:

"...the Indian finances of the British Government have, in fact, been made to depend not only on the opium trade with China, but on the contraband character of that trade. Were the Chinese Government to legalize the opium trade simultaneously with tolerating the cultivation of the poppy in China, the Anglo-Indian exchequer would experience a serious catastrophe”(Marx, 1858).

After 1859, the Chinese government did indeed legalize opium enabling them to levy a tax, while at the same time allowing farmers to cultivate their own poppies (Chambliss, 1977). This did not however, cause the catastrophe Marx envisaged, for the money capital generated during the opium boom flowed back to England and was used to fuel the growth of industrial capital, which by the mid 19th Century had already emerged, “...dripping from head to toe, from every pore, with blood and dirt” (Marx, 1990: 926).

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