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Postby MacCruiskeen » Thu Nov 12, 2009 2:19 pm

"[I]n every culture and society there are facts which tend to be suppressed collectively, because of the social and psychological costs of not doing so."

-- Peter Dale Scott
"Ich kann gar nicht so viel fressen, wie ich kotzen möchte." - Max Liebermann,, Berlin, 1933

"Science is the belief in the ignorance of experts." - Richard Feynman, NYC, 1966

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Postby Gouda » Fri Nov 20, 2009 4:20 am

"We think it's an important part of good detention, corrections, but also good counterinsurgency."

-- Brig. Gen. Mark Martins, live from Bagram's [url=http://www.usatoday.com/news/world/2009-11-19-afghan-jail_N.htm?POE=click-refer]new 1,140-person facility...that will offer
[detainees] time outdoors, language lessons and a variety of vocational classes.[/url]
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Postby MacCruiskeen » Wed Nov 25, 2009 8:56 pm

We are dealing, as in the 1840s, with absolutely cynical capitalists ... All kinds of phenomena from the nineteenth century are reappearing: extraordinarily widespread zones of poverty, within the rich countries as well as in the zones that are neglected or pillaged, inequalities that constantly grow, a radical divide between working people – or those without work – and the intermediate classes, the complete dissolution of political power into the service of wealth, the disorganization of the revolutionaries, the nihilistic despair of wide sections of young people, the servility of a large majority of intellectuals, the determined but very restricted experimental activity of a few groups seeking contemporary ways to express the communist hypothesis.

- Alain Badiou, The Meaning of Sarkozy (2008), pp. 116-117.
"Ich kann gar nicht so viel fressen, wie ich kotzen möchte." - Max Liebermann,, Berlin, 1933

"Science is the belief in the ignorance of experts." - Richard Feynman, NYC, 1966

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Postby justdrew » Tue Dec 01, 2009 8:50 pm

To me it was as if, in wandering through the place of doom, my blood turned to tears by its sights, and my spirit attuned to sorrow, pity, and despair, I had happened in some glade upon a merry party of roisterers. I sat in silence until Edith began to rally me upon my sombre looks, What ailed me? The others presently joined in the playful assault, and I became a target for quips and jests. Where had I been, and what had I seen to make such a dull fellow of me?

"I have been in Golgotha," at last I answered. "I have seen Humanity hanging on a cross! Do none of you know what sights the sun and stars look down on in this city, that you can think and talk of anything else? Do you not know that close to your doors a great multitude of men and women, flesh of your flesh, live lives that are one agony from birth to death? Listen! their dwellings are so near that if you hush your laughter you will hear their grievous voices, the piteous crying of the little ones that suckle poverty, the hoarse curses of men sodden in misery turned half-way back to brutes, the chaffering of an army of women selling themselves for bread. With what have you stopped your ears that you do not hear these doleful sounds? For me, I can hear nothing else."

Silence followed my words. A passion of pity had shaken me as I spoke, but when I looked around upon the company, I saw that, far from being stirred as I was, their faces expressed a cold and hard astonishment, mingled in Edith's with extreme mortification, in her father's with anger. The ladies were exchanging scandalized looks, while one of the gentlemen had put up his eyeglass and was studying me with an air of scientific curiosity. When I saw that things which were to me so intolerable moved them not at all, that words that melted my heart to speak had only offended them with the speaker, I was at first stunned and then overcome with a desperate sickness and faintness at the heart. What hope was there for the wretched, for the world, if thoughtful men and tender women were not moved by things like these! Then I bethought myself that it must be because I had not spoken aright. No doubt I had put the case badly. They were angry because they thought I was berating them, when God knew I was merely thinking of the horror of the fact without any attempt to assign the responsibility for it.

I restrained my passion, and tried to speak calmly and logically that I might correct this impression. I told them that I had not meant to accuse them, as if they, or the rich in general, were responsible for the misery of the world. True indeed it was, that the superfluity which they wasted would, otherwise bestowed, relieve much bitter suffering. These costly viands, these rich wines, these gorgeous fabrics and glistening jewels represented the ransom of many lives. They were verily not without the guiltiness of those who waste in a land stricken with famine. Nevertheless, all the waste of all the rich, were it saved, would go but a little way to cure the poverty of the world. There was so little to divide that even if the rich went share and share with the poor, there would be but a common fare of crusts, albeit made very sweet then by brotherly love.

The folly of men, not their hard-heartedness, was the great cause of the world's poverty. It was not the crime of man, nor of any class of men, that made the race so miserable, but a hideous, ghastly mistake, a colossal world-darkening blunder. And then I showed them how four fifths of the labor of men was utterly wasted by the mutual warfare, the lack of organization and concert among the workers. Seeking to make the matter very plain, I instanced the case of arid lands where the soil yielded the means of life only by careful use of the watercourses for irrigation. I showed how in such countries it was counted the most important function of the government to see that the water was not wasted by the selfishness or ignorance of individuals, since otherwise there would be famine. To this end its use was strictly regulated and systematized, and individuals of their mere caprice were not permitted to dam it or divert it, or in any way to tamper with it.

The labor of men, I explained, was the fertilizing stream which alone rendered earth habitable. It was but a scanty stream at best, and its use required to be regulated by a system which expended every drop to the best advantage, if the world were to be supported in abundance. But how far from any system was the actual practice! Every man wasted the precious fluid as he wished, animated only by the equal motives of saving his own crop and spoiling his neighbor's, that his might sell the better. What with greed and what with spite some fields were flooded while others were parched, and half the water ran wholly to waste. In such a land, though a few by strength or cunning might win the means of luxury, the lot of the great mass must be poverty, and of the weak and ignorant bitter want and perennial famine.

Let but the famine-stricken nation assume the function it had neglected, and regulate for the common good the course of the life-giving stream, and the earth would bloom like one garden, and none of its children lack any good thing. I described the physical felicity, mental enlightenment, and moral elevation which would then attend the lives of all men. With fervency I spoke of that new world, blessed with plenty, purified by justice and sweetened by brotherly kindness, the world of which I had indeed but dreamed, but which might so easily be made real. But when I had expected now surely the faces around me to light up with emotions akin to mine, they grew ever more dark, angry, and scornful. Instead of enthusiasm, the ladies showed only aversion and dread, while the men interrupted me with shouts of reprobation and contempt. "Madman!" "Pestilent fellow!" "Fanatic!" "Enemy of society!" were some of their cries, and the one who had before taken his eyeglass to me exclaimed, "He says we are to have no more poor. Ha! ha!"

"Put the fellow out!" exclaimed the father of my betrothed, and at the signal the men sprang from their chairs and advanced upon me.

It seemed to me that my heart would burst with the anguish of finding that what was to me so plain and so all important was to them meaningless, and that I was powerless to make it other. So hot had been my heart that I had thought to melt an iceberg with its glow, only to find at last the overmastering chill seizing my own vitals. It was not enmity that I felt toward them as they thronged me, but pity only, for them and for the world.

http://www.gutenberg.org/etext/25439
http://en.wikipedia.org/wiki/Looking_Backward
By 1964 there were 1.5 million mobile phone users in the US
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Postby erosoplier » Sat Dec 05, 2009 9:53 am

Right old Charlie

Two And A Half Men's Charlie Sheen
wants to meet with US President
Barack Obama. The reformed drink,
drug and sex addict insists 9/11 was
an inside job and has written an open
letter to the President claiming 'the
official 9/11 story is a fraud... a pretext
for the systematic dismantling of our
Constitution and Bill of Rights'. We
prefer your comedy work, Charlie.


(Found in September 09 edition of Australian New Idea - a glossy housewife-oriented pulp gossip magazine)
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Postby American Dream » Thu Dec 10, 2009 4:41 pm

"Patriotism in its simplest, clearest and most indubitable signification is nothing else but a means of obtaining for the rulers their ambitions and covetous desires, and for the ruled the abdication of human dignity, reason, conscience, and a slavish enthralment to those in power."

Leo Tolstoy


Quoted in Demanding the Impossible: a History of Anarchism by Peter Marshall (Fontana Press 1992), p374.
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Postby Jeff » Sun Dec 13, 2009 8:41 pm

"No assassination instructions should ever be written or recorded. Ideally, only one person will be involved. No report may be made, though the act will usually be properly covered by news services.

"Murder is not morally justifiable. Assassination can seldom be employed with a clear conscience. Persons who are morally squeamish should not attempt it."

From the CIA's "A Study of Assassination", transmitted to operatives in Guatemala, 1954.
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Postby Code Unknown » Thu Dec 17, 2009 9:45 pm

"History is composed not only of what happened but of what didn't happen."

— Richard Stengel, Managing Editor, TIME Magazine
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Postby Sweejak » Thu Dec 17, 2009 9:58 pm

"Frankly, in my 63 years as an American I've never seen more hearts broken nor more bitter people created by a single event [Obama election]. And that includes the Vietnam War."
-- Joe Bageant
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Postby Jeff » Thu Dec 17, 2009 11:16 pm

Voltaire wrote:Philosophical moralists, burn all your books. So long as the whim of a few men causes thousands of our brothers to be honorably butchered, the portion of mankind devoted to heroism will be the most frightful thing in the whole of nature.
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Postby justdrew » Fri Dec 18, 2009 9:54 pm

one nation
under God
has turned into
one nation under the influence
of one drug

Television, the drug of the Nation
Breeding ignorance and feeding radiation

T.V., it
satellite links
our United States of Unconsciousness
Apathetic therapeutic and extremely addictive
The methadone metronome pumping out
150 channels 24 hours a day
you can flip through all of them
and still there’s nothing worth watching
T.V. is the reason why less than 10 per cent of our
Nation reads books daily
Why most people think Central Amerika
means Kansas
Socialism means unamerican
and Apartheid is a new headache remedy
absorbed in it’s world it’s so hard to find us
It shapes our mind the most
maybe the mother of our Nation
should remind us
that we’re sitting too close to…

Television, the drug of the Nation
Breeding ignorance and feeding radiation

T.V. is
the stomping ground for political candidates
Where bears in the woods
are chased by Grecian Formula’d
bald eagles
T.V. is mechanized politic’s
remote control over the masses
co-sponsored by environmentally safe gases
watch for the PBS special
It’s the perpetuation of the two party system
where image takes precedence over wisdom
Where sound bite politics are served to
the fastfood culture
Where straight teeth in your mouth
are more important than the words
that come out of it
Race baiting is the way to get selected
Willie Horton or
Will he not get elected on…

Television, the drug of the Nation
Breeding ignorance and feeding radiation

T.V., is it the reflector or the director?
Does it imitate us
or do we imitate it
because a child watches 1500 murders before he’s
twelve years old and we wonder why we’ve created
a Jason generation that learns to laugh
rather than to abhor the horror
T.V. is the place where
armchair generals and quarterbacks can
experience first hand
the excitement of warfare
as the theme song is sung in the background
Sugar sweet sitcoms
that leave us with a bad actor taste while
pop stars metamorphosize into soda pop stars
You saw the video
You heard the soundtrack
Well now go buy the soft drink
Well, the onla cola that I support
would be a union C.O.L.A.(Cost Of Living Allowance)
On television

Television, the drug of the Nation
Breeding ignorance and feeding radiation

Back again, “New and improved”
We return to our irregularly programmed schedule
hidden cleverly between heavy breasted
beer and car commercials
CNNESPNABCTNT but mostly B.S.
Where oxymoronic language like
“virtually spotless”, “fresh frozen”
“light yet filling” and “military intelligence”
have become standard
T.V. is the place where phrases are redefined
like “recession” to “necessary downturn”
“Crude oil” on a beach to “mousse”
“Civilian death” to “collateral damages”
and being killed by your own Army
is now called “friendly fire”
T.V. is the place where the pursuit
of happiness has become the pursuit of
trivia
Where toothpaste and cars have become
sex objects
Where imagination is sucked out of children
by a cathode ray nipple
T.V. is the only wet nurse
that would create a cripple

Television, the drug of the Nation
Breeding ignorance and feeding radiation

- Disposable Heroes of Hiphoprisy
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Postby Code Unknown » Sat Dec 19, 2009 1:26 pm

The inferno of the living is not something that will be; if there is one, it is what is already here, the inferno where we live every day, that we form by being together. There are two ways to escape suffering it. The first is easy for man: accept the inferno and become such a part of it that you can no longer see it. The second is risky and demands constant vigilance and apprehension: seek and learn to recognize who and what, in the midst of inferno, are not inferno, then make them endure, give them space.

— Italo Calvino, Le città invisibili (1974), the final paragraph (W. Weaver transl.)
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Postby Jeff » Sat Dec 19, 2009 2:57 pm

Mysteries inevitably degenerate into beliefs. - Simone Weil
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Postby MacCruiskeen » Tue Dec 22, 2009 2:43 pm

Looking at a pot, for example, or thinking of a pot, at one of Mr. Knott's pots, of one of Mr. Knott's pots, it was in vain that Watt said, Pot, pot. Well, perhaps not quite in vain, but very nearly. For it was not a pot, the more he looked, the more he reflected, the more he felt sure of that, that it was not a pot at all. It resembled a pot, it was almost a pot, but it was not a pot of which one could say, Pot, pot, and be comforted.


***

The house was in darkness.

Finding the front door locked, Watt went to the back door. He could not very well ring, or knock, for the house was in darkness.

Finding the back door locked also, Watt returned to the front door.

Finding the front door locked still, Watt returned to the back door.

Finding the back door now open, oh not open wide, but on the latch, as the saying is, Watt was able to enter the house.

Watt was surprised to find the back door, so lately locked, now open. Two explanations of this occurred to him. The first was this, that his science of the locked door, so seldom at fault, had been so on this occasion, and that the back door, when he had found it locked, had not been locked, but open. And the second was this, that the back door, when he had found it locked, had in effect been locked, but had subsequently been opened, from within, or without, by some person, while he Watt had been employed in going, to and fro, from the back door to the front door, and from the front door to the back door.

Of these two explanations Watt thought he preferred the latter, as being the more beautiful.


***

Then Watt said, Obscure keys may open simple locks, but simple keys obscure locks never.


- Samuel Beckett, Watt
"Ich kann gar nicht so viel fressen, wie ich kotzen möchte." - Max Liebermann,, Berlin, 1933

"Science is the belief in the ignorance of experts." - Richard Feynman, NYC, 1966

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