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When you start being okay with the vine perishing, that's when you know you've become just another version of the same moral monstrosity you were trying to vanquish. When you start being obliviously, ironically, but no less abhorrently: Fascists, willing to throw hoards of un-evil people and their well-being under the bus (no shortage of children would be harmed by, say, a sudden general strike that abruptly crippled the national economy for X number of days) because fulfilling their grand narrative of universal justice for the obviously-oppressed (the less obvious, we give much less of a fuck about) demands sacrifices, eggshells, etc. And the basic defense is: "It's just too complicated to figure out a nearly-perfect route to a win-win, just too hard to even figure out a way that won't endanger masses, and the injustice is too severe to waste time doing anything more than second- or third-level thinking, it would be irresponsible to wait", even though it's been the same damn two or three levels of thinking and strategy and values for fifty years, five or ten or even fifteen decades of the fierce urgency of too-late-to-be-moral-perfectionists, must-hurry-and-act-now-or-all-hope-is-lost, must-do-something-hardcore-asap. Bullshit. It's just being too fuckin' lazy to think better, not wanting to think maybe 2 or 5 or 10 times as much, not feeling like being as hard on oneself as overcoming cognitive biases and really deconstructing groupthink requires. Being too impatient to prove one's manhood, even for the ladies. Misplaced and underthought machismo, even in the service of the fairest ideals, is grotesque -- worse, is the socio-psychological precondition for the worst of all societal transgressions everywhere. Simone Weil realized this, gradually. Camus pegs the worst of you/us leftists as just as capable of and prone to being callous, compromising, hypocritical, evil, tyrannical, conniving, bloodthirsty, powerhungry, brutal, and manipulative as the other guys. Is he wrong? (How about Orwell?) Why shouldn't Sacco and Vanzetti have been expected to spend about 99% less time shooting the shit about violence and 10000% more time figuring out shit to do and ways to do it in line with this thread's title? Why do any of us let ourselves off the hook for thinking that extra level or two or three? We spend so much time creating elaborate abstract justifications for not needing to be moral perfectionists, when all that time and more could be spent instead on the actual hard, uncomfortable, not-so-gratifying work of perfecting our analysis, our approaches, our norms, ourselves.
“In eight years, Utah has quietly reduced homelessness by 78 percent, and is on track to end homelessness by 2015.
How did Utah accomplish this? Simple. Utah solved homelessness by giving people homes. In 2005, Utah figured out that the annual cost of E.R. visits and jail says for homeless people was about $16,670 per person, compared to $11,000 to provide each homeless person with an apartment and a social worker. So, the state began giving away apartments, with no strings attached. Each participant in Utah’s Housing First program also gets a caseworker to help them become self-sufficient, but the keep the apartment even if they fail. The program has been so successful that other states are hoping to achieve similar results with programs modeled on Utah’s.”
The strikes sweeping Germany are here to stay
Wolfgang Streeck
As pay gaps widen and conditions deteriorate, German public sector and service workers are turning to once-unthinkable industrial action
German strikes once seemed like German jokes: a contradiction in terms. But no more: this year, Europe’s largest economy is on course to set a new record for industrial action, with everyone from train drivers, kindergarten and nursery teachers and post office workers staging walkouts recently. The strike wave is more than a conjunctural blip: it is another facet of the inexorable disintegration of what used to be the “German model”.
Good economic conditions play a part, but unions in the thriving export industries are not the ones that are striking these days. Strikes cluster in domestic services, especially the public sector, and indications are that they are here to stay.
In the old days, the powerful unions of the metalworkers set the pace for wage increases throughout the economy. But the last time IG Metall went on a nationwide strike was in 1984. In the 1990s, its members, in particular those in the large car factories, learned the hard way that manufacturing jobs could more easily than ever be moved abroad, to China or the formerly communist eastern Europe.
International competition is now no longer just about market share, but also employment. It did not take long for the union leadership to notice this. Fear of unemployment, incidentally, accounts also for German manufacturing workers’ unwillingness to contribute to macroeconomic balance under European monetary union by pushing for higher wages in order to bring down the German export surplus.
Today, the action has shifted to services, where job export is more difficult. But other factors also account for the rise of industrial disorder. Since unification, public employers, in pursuit of fiscal consolidation, have broken up Germany’s peculiar public sector collective bargaining regime, which covered everyone from refuse collectors to professors and generated, essentially, the same yearly wage increases for all. Moreover, several occupations – including train drivers, teachers and postal workers – lost the uniquely German employment status of Beamter, of civil servants without a right to strike but with lifelong tenure and guaranteed pay raises in line with the rate of economic growth.
Furthermore, progressive privatisation of public services, combined with unemployment and the de-unionisation that came with it, increasingly placed public sector wages under competition, leading to hitherto unknown problems for trade unions, caused by what was rapidly becoming a two-tier wage system.
Another development that contributed to industrial conflict was the rise of new occupations, especially in childcare and care for the elderly. Government rhetoric on the indispensability and moral virtue of their work notwithstanding, they tend to be poorly paid and their employment is often precarious. Care workers have to seek their place in a wage structure that is profoundly in flux. Unless they organise – for which they can turn to Verdi, the vast public and private service sector union – they may have to make do with the warm words of politicians who, hard-pressed to balance their budgets, will not necessarily follow up with pay and employment conditions in line with the skills required for quality service in the new occupations.
Add to this the fact that technological progress offers employers opportunities to put pressure on previously privileged occupations, such as airline pilots, air traffic controllers and train drivers. Typically, they are asked to accept lower pay, inferior working conditions and less secure employment on the grounds that their jobs are being deskilled by advancements in information-processing technology. In the longer run, they may even be made redundant altogether – a prospect that paradoxically contributes to wage militancy as severance pay and unemployment benefit are calculated on a worker’s final wage.
All of this results in a broad erosion of formal and informal wage norms that for several decades kept the peace in German capitalism. Rising wage differentials and a changing occupational structure cause potentially explosive disagreements on relativities. Where there used to be equal increases for everyone, following the settlement in the metal industry, there is stagnation in exposed sectors and declining wages in large segments of the service sector.
Another part of the picture is enormous, Anglo-American-style increases in top management salaries, especially, but by no means exclusively, in finance. This in a country where income differentials between workers and management used to be low. Skyrocketing managerial pay is out of joint with the experience of the vast majority of households, who suffer not only from stagnant or declining wages and deteriorating employment conditions, but also from cuts in public services and benefits. This makes appeals to workers for wage restraint for the benefit of the public and the economy sound hypocritical to many.
The German wage-setting system is approaching a condition of normlessness, similar to what Britain experienced in the 1970s. Then, the Oxford sociologist John Goldthorpe diagnosed a state of industrial anomie: a fundamental absence of consensus on legitimate principles of distribution between capital and labour, as well as between groups of workers.
The German government, with its social-democratic labour minister, is trying to suppress surging industrial conflict by curtailing the right to organise and strike by making strikes of sectional trade unions – like the train drivers – illegal. But this will fail, very likely in the constitutional court and certainly in practice, in a world in which the structure of firms and sectors is no longer supportive of industrial unionism and its doctrine of “one workplace, one union”, and where train drivers, pilots and others will feel entitled to defend themselves if necessary by going on strike, whatever the law may say.
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