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Sounder » Tue Dec 22, 2015 4:32 pm wrote:I still think that these energies would be better spent observing the ways in which women and men of the middle and lower classes and those without power are in the same boat regarding oppression and suppression.
Bingo, I do believe that slomo was trying to make that point by suggesting that these are better framed as being class rather than gender issues.
In the spring of 2013, Rick Warren, the goateed Baptist preacher, invited the men of his twenty-three-thousand-member Saddleback Church in California to grow facial hair and submit photographs of themselves to win a spot in the finals of a beard contest. In July, Warren himself, identified by many as America’s most influential pastor, would hand out hundred-dollar gift certificates to those with “the most magnificent” and “the most pathetic” beards. The occasion for this “Beardup Saddleback” hoopla was a visit by “Duck Commander” Phil Robertson, the heavily bearded patriarch of the hit reality television series Duck Dynasty and a noted proponent of conservative evangelical piety. After that day’s services, church members were treated to a party featuring Cajun food, zydeco music, a crawfish cooking demonstration, and Duck Dynasty prize giveaways, as well as the beard awards.
The Southern Baptist tradition, of which both Warren and Robertson are a part, has a long history of resistance to male hair. Now, paradoxically, conservatives were eagerly experimenting with this countercultural style. The simplest explanation for this about-face would be that long hair and beards are no longer considered liberal or rebellious, and that the Saddleback beard contest, like the fulsome beards of the Duck Dynasty men, were more stunt than statement. But that answer would only be partly true. Beards, especially large ones, retain their daring and nonconformist quality, and this is an important part of their appeal to conservative as well as liberal men. A generation ago, conservative evangelicals began appropriating rock music into their worship. Now, finally, it is time for hair. Is it possible to be a conservative rebel? Why not? That is precisely what many young American men aspire to be today.
Warren and Robertson have, to a great extent, attained the influence they have by embracing a dynamic and contrarian spirit (along with beards). In the early 1970s, the teenage Rick Warren was the good son of a Baptist preacher who aspired to be a preacher himself, but on his own, decidedly contemporary terms. When he started a Christian club at his high school in 1970, he was guided by the example of the “Jesus Movement,” which adapted the style and expression of the 1960s rock and roll culture to conservative religious sensibilities. Warren looked every bit the Christian John Lennon, long-haired, with wire-rim glasses, soulfully strumming his guitar to contemporary folk rock tunes. His semi-hippie style did not sit well with everyone, however. Still in high school, he appeared before a review committee of his home church to obtain his lay preaching license, the first step toward a career as a Southern Baptist minister. His answers to questions about his salvation experience and doctrinal beliefs were satisfactory, but the senior pastor objected to his appearance. It seemed to him that the gangly young man looked more like a war protester than a Baptist minister.
Warren defended himself; his hair was not a political statement, he said, but a youthful style that would help him connect with people his age. The committee saw his point and granted him a license to preach. In later years, Warren remained committed to presenting a modish California appearance. In the 1980s and 1990s, while building his new church in suburban Los Angeles into one of America’s most successful megachurches, he reduced the length of his hair but added a mustache, and later a goatee. In the 2000s, a closet full of Hawaiian shirts further enhanced his presentation as the laid-back man of God.
Ten-year old Nicolas (Max Brebant) lives an austere and isolated life with his mother in a remote seaside community populated by women and other little boys about his age, but seemingly devoid of adult males. In a hospital overlooking the tempestuous ocean, the boys are all subjected to regular medical treatments — or, perhaps, some mysterious experiment...
http://tiff.net/festivals/festival15/vanguard/evolution
slomo » 05 Dec 2015 10:55 wrote:I absolutely welcome opposing views -- as long as they are provided with evidence. Here, "evidence" means academic papers or well-research white papers by reasonably well-known sources, or else news articles or blogs that use them as principal sources. These should be reasonably quantitative papers, i.e. not literary criticism or anything else that leans heavily on critical theory, deconstruction, Marxist theory, etc. (or if they do, theoretical statements are backed up by actual data).
A white paper is an authoritative report or guide that informs readers concisely about a complex issue and presents the issuing body's philosophy on the matter.
Karmamatterz » 01 Mar 2016 13:45 wrote:Let's see how well modern "social constructs" would holdup in anarchy. If you want to trot out Darwin and have socitiety live in arnarchy (extreme left or unicorn communism) then survival of the fittest will always win out and replace your ideological fantasies.
We need to call Leslie Jones's nude hack what it is: A hate crime
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What’s happening to Jones proves why we need intersectional feminism – the concept that links gender with other factors such as race or disability. It’s often dismissed as academic theory, but really what it shows are the struggles that women face when they're born into more than one minority. …
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