I was in two minds about whether or not to kick this thread. Feels like unfinished business though.
JackRiddler wrote:please throw your strawmen back on the hay pile. Thanks.
OK, fair enough... When I wrote that I didn't have an idea what American Dream was arguing
for, and I think I posted at an imaginary person. Sorry.
JackRiddler wrote:And no, "truly" free markets would not solve world hunger. More libertarian religion.
I never claimed that free markets would "solve world hunger", so, you know, throw your strawman back on the haypile please. Same goes for:
American Dream wrote:How is giving market forces more or less free reign going to lead to a world where everyone has decent food, shelter, energy, medical care, education, work, and everything else? [...] a world where the air and water aren't massively poisoned? Where animals aren't imprisoned and killed in little mini-Aushwitzes? Where millions don't die of preventible diseases? Where there is enough food for children and other human beings?
Kind of a tall order there. I don't think anyone has a plan to deliver all of that, except perhaps some North Korean speechwriters, and it's bad faith to attack policy proposals because they won't result in a paradise on earth.
JackRiddler wrote:All countries who developed economically and achieved industrialization did so by protectionist measures. No country ever industrialized by allowing completely "free markets" to foreign capital.
I'm not calling for a global free trade zone. I'm not calling for deregulation either. I was supporting Paul's policy of discontinuing subsidies in the US.
OECD farm subsidies are a major fucking issue for me, and good for him if he wants to end them.
American Dream wrote:I personally like the anti-capitalist strains of Anarchism advanced by people like
Grubacic and Graeber
I had a look at that article and that philosophy is closer to my own than Paul's is (but I'd never heard of Grubacic and Graeber, while Paul is a figure with some influence). Your advocating anarchism is at odds with your calling free education and animal rights "needs", though. You can't have it both ways. If your core principles are decentralization and voluntary association, you have to accept that some communities are going to run their affairs in ways that you don't like.
Joe Hillshoist wrote:at some level some sort of "world government" will be required if the world wants to solve its collective problems effectively
At some level, and in some spheres like the environment. But I'm in favour of as much as possible being governed locally.
American Dream wrote:I do think Anarcho/Left voices offer an important counterpoint to Right-wing Libertarianism.
The way I see it, Anarcho-Left and Right-Libertarian are counterpoints to Centrist-Authoritarian. I mean, Labour has gone Thatcherite, and the US Democratic Party is a right-wing party by the standards of the 20th century. In this kind of world, considered with reference to what the mainstream political philospohy in the West is, the similarities between ideologies of non-control are far more important than their differences.
compared2what? wrote:Do you think that Dr. Paul's investments are ethically defensible?
They're not a shining example of integrity, but I think they're defensible. In the class of US Politicians, where the norm is cheering on illegal war and airstrikes anywhere in the world, investing in mining shares is not that big a deal. My old man owns shares in Anglo American. Does that invalidate everything he might say on the subject of ethics or politics?
Perhaps slightly off-topic, but well put from
Daniel Larison:
The impulse to label an opponent as an extremist is a common and tempting one. It is a very easy thing to do, provided that you are not concerned with accuracy or persuading undecided and unaffiliated people that you are right. These labels are not descriptive. They are a way to express the extent of one’s discontent and disaffection with the other side in a debate. When some Republican says that Obama and his party have been governing from “the left,” he might even believe it inasmuch as Obama and his party are to his left politically, but what he really means is that he strongly disapproves of how Obama and his party have been governing. He may or may not have a coherent reason for this disapproval, but declaring it to be leftist or radical leftist conveys the depth of his displeasure. That is, it is not analysis of political reality. It is therapy for the person making the statement.
The same thing goes for progressives who were trying to find words to express how outraged they were by Bush. Inevitably, many resorted to using labels such as theocrat, extreme right, radical right and the like. These did not correctly describe the content of Bush’s politics, but they did express the critics’ feelings of disgust and loathing for Bush’s politics. That doesn’t mean they weren’t right to be disgusted and outraged, but the words they used to express these sentiments typically had no relationship to the substance of what Bush was actually doing. Likewise, there could be merit in objecting to Obama’s agenda, but if critics begin by using the wrong definitions and descriptions they will not be critiquing an agenda that really exists, but it will instead be a fantastical one that they have imagined. Where this creates problems in understanding political reality is when partisans begin believing their own inaccurate descriptions of their opponents and then when they draw conclusions about the political landscape based on their misinterpretations of their opponents’ beliefs.