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Searcher08 wrote:I know that Castaneda had the Voladores (sp ?) or Flyers, of which there were six types discussed in The Active Side of Infinity.
These parallel (or rip off) Chogyam Trungpa's The Myth of Freedom ,where there are Six Bardo States.
Alaya wrote:Searcher08 wrote:I know that Castaneda had the Voladores (sp ?) or Flyers, of which there were six types discussed in The Active Side of Infinity.
These parallel (or rip off) Chogyam Trungpa's The Myth of Freedom ,where there are Six Bardo States.
I am an old student of CTR. I think the general idea is aggression, attachment and ignorance are the cause of suffering.
Maybe rather than eat suffering, first you cause no more, you recognize that suffering is your own thoughts (habitual thinking) and you can transform it actually into joy by recognizing the bodhcitta first in yourself and then in everyone else. fwiw.
lightningBugout wrote:Alaya wrote:Searcher08 wrote:I know that Castaneda had the Voladores (sp ?) or Flyers, of which there were six types discussed in The Active Side of Infinity.
These parallel (or rip off) Chogyam Trungpa's The Myth of Freedom ,where there are Six Bardo States.
I am an old student of CTR. I think the general idea is aggression, attachment and ignorance are the cause of suffering.
Maybe rather than eat suffering, first you cause no more, you recognize that suffering is your own thoughts (habitual thinking) and you can transform it actually into joy by recognizing the bodhcitta first in yourself and then in everyone else. fwiw.
Which nicely sums up the inherent problems some of us face daily as both Buddhists and survivors. Most of us who were forced into a set of insidious experiences with evil (RA/MC, genocide, state sponsored violence, etc) struggle rather alot with the teaching that thoughts cause suffering. From what I understand, many survivors struggle with the same thing in AA - in order to heal there is a necesary act of naming those who have wronged you and correctly giving back those parts of themselves they placed in you as well as your rage at them. Letting go of anger can be a form of suicide and/or re-victimization. All things in time.
Alaya wrote:lightningBugout wrote:Alaya wrote:Searcher08 wrote:I know that Castaneda had the Voladores (sp ?) or Flyers, of which there were six types discussed in The Active Side of Infinity.
These parallel (or rip off) Chogyam Trungpa's The Myth of Freedom ,where there are Six Bardo States.
I am an old student of CTR. I think the general idea is aggression, attachment and ignorance are the cause of suffering.
Maybe rather than eat suffering, first you cause no more, you recognize that suffering is your own thoughts (habitual thinking) and you can transform it actually into joy by recognizing the bodhcitta first in yourself and then in everyone else. fwiw.
Which nicely sums up the inherent problems some of us face daily as both Buddhists and survivors. Most of us who were forced into a set of insidious experiences with evil (RA/MC, genocide, state sponsored violence, etc) struggle rather alot with the teaching that thoughts cause suffering. From what I understand, many survivors struggle with the same thing in AA - in order to heal there is a necesary act of naming those who have wronged you and correctly giving back those parts of themselves they placed in you as well as your rage at them. Letting go of anger can be a form of suicide and/or re-victimization. All things in time.
There is so much to say about this but I am not as 'well-written' as many of you. I ran on anger for most of life. It kept me alive for starters.....I keep thinking I want to finally let got of it but it has been such a valuable ally for so long.
nathan28 wrote:Alaya wrote:lightningBugout wrote:Alaya wrote:Searcher08 wrote:I know that Castaneda had the Voladores (sp ?) or Flyers, of which there were six types discussed in The Active Side of Infinity.
These parallel (or rip off) Chogyam Trungpa's The Myth of Freedom ,where there are Six Bardo States.
I am an old student of CTR. I think the general idea is aggression, attachment and ignorance are the cause of suffering.
Maybe rather than eat suffering, first you cause no more, you recognize that suffering is your own thoughts (habitual thinking) and you can transform it actually into joy by recognizing the bodhcitta first in yourself and then in everyone else. fwiw.
Which nicely sums up the inherent problems some of us face daily as both Buddhists and survivors. Most of us who were forced into a set of insidious experiences with evil (RA/MC, genocide, state sponsored violence, etc) struggle rather alot with the teaching that thoughts cause suffering. From what I understand, many survivors struggle with the same thing in AA - in order to heal there is a necesary act of naming those who have wronged you and correctly giving back those parts of themselves they placed in you as well as your rage at them. Letting go of anger can be a form of suicide and/or re-victimization. All things in time.
There is so much to say about this but I am not as 'well-written' as many of you. I ran on anger for most of life. It kept me alive for starters.....I keep thinking I want to finally let got of it but it has been such a valuable ally for so long.
"Suffering" is a bad translation IMO w/r/t what the Buddhists talk about vs. the gross relative suffering (e.g., pain, torment, etc.). More later, maybe.
Searcher08 wrote:lb, could you say a bit more about 'letting go of anger could be suicide'?
The phrase just leapt out at me.
Perelandra wrote:Perhaps our definitions of life are limited. (Please correct me if I'm wrong.)
Perelandra wrote:All life consumes other life in order to live. Perhaps our definitions of life are limited. (Please correct me if I'm wrong.)
justdrew wrote:Perelandra wrote:All life consumes other life in order to live. Perhaps our definitions of life are limited. (Please correct me if I'm wrong.)
not the deep sea hydrothermal vent tube worms
lightningBugout wrote:justdrew wrote:Perelandra wrote:All life consumes other life in order to live. Perhaps our definitions of life are limited. (Please correct me if I'm wrong.)
not the deep sea hydrothermal vent tube worms
Really? Wow. What do they "eat?"
It turns out their insides are lined with bacteria that oxidize the H2S, turning it into usable nutrients for the worms. The bacteria, in turn, benefit from the relationship because the worms deliver blood-containing hemoglobin, which helps the bacteria to break down the sulfides.
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