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The actual article in question was a remarkably autistic affair. (Ran is kinda auspie himself.)
Sounder wrote:...
The intellect has taken over the show, and its rationalizations and the sheer noise produced is really distracting from the natural beauty inherent in intellect...
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Sounder wrote:...
The authority granted to ‘scientists’ through Descartes works, in my opinion, was a ploy to bolster the authority of a failing and corrupt priesthood. That is, by splitting the material and the spiritual, God was placed far away, thus requiring ‘Priests’ as mediators between the common man and this far away God. Secularists ran with the concept because well hell, who does not want to be one of the big boys on the block?
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Augustine's Cogito Argument Pre-Dates Descartes' Cogito
I'd always thought that Descartes' Cogito argument, (the idea that even if he is doubting, he as a doubter must exist, or to put it in it's usual form 'I think therefore I am'), was original to him. I don't think I'm alone in that. In fact, as Richard Sorabji demonstrates in his recent book, Self: Ancient and Modern Insights about Individuality, Life, and Death, Augustine used almost exactly the same argument, and possibly Plotinus too before him (this is also noted in the Wikipedia article on the Cogito). So Descartes wasn't the first. And Augustine, like Descartes, even used the argument as a reponse to scepticism. Here is the Augustine's version that Sorabji cites (Sorabji gives a number of other places Augustine used a similar argument)"But who will doubt that he lives, remembers, understands, wills, thinks, knows, and judges? For even if he doubts, he lives. If he doubts where his doubs come from, he remembers. If he doubts, he understands that he doubts. If he doubts, he wants to be certain. If he doubts, he thinks. If he doubts, he knows that he does not know. If he doubts, he judges that he ougth not rashly to give assent. So whoever acquires a doubt from any source ought not to doubt any of these things whose non-existence would mean that he could not entertain doubt about anything." (Augustine, On the Trinity 10.10.14 quoted in Richard Sorabji Self, 2006, p.219).
On the basis of the evidence here Descartes was a far superior stylist. And the first person expression of the idea in the Meditations is peculiarly seductive as a mode of writing. But it's interesting to learn that the Cogito idea predated him...
http://virtualphilosopher.com/2006/12/a ... _cogi.html

As for the advantage that others would derive from the communication of my thoughts, it could not be very great; because I have not yet so far prosecuted them as that much does not remain to be added before they can be applied to practice. And I think I may say without vanity, that if there is any one who can carry them out that length, it must be myself rather than another: not that there may not be in the world many minds incomparably superior to mine, but because one cannot so well seize a thing and make it one's own, when it has been learned from another, as when one has himself discovered it. And so true is this of the present subject that, though I have often explained some of my opinions to persons of much acuteness, who, whilst I was speaking, appeared to understand them very distinctly, yet, when they repeated them, I have observed that they almost always changed them to such an extent that I could no longer acknowledge them as mine. I am glad, by the way, to take this opportunity of requesting posterity never to believe on hearsay that anything has proceeded from me which has not been published by myself; and I am not at all astonished at the extravagances attributed to those ancient philosophers whose own writings we do not possess; whose thoughts, however, I do not on that account suppose to have been really absurd, seeing they were among the ablest men of their times, but only that these have been falsely represented to us. It is observable, accordingly, that scarcely in a single instance has any one of their disciples surpassed them; and I am quite sure that the most devoted of the present followers of Aristotle would think themselves happy if they had as much knowledge of nature as he possessed, were it even under the condition that they should never afterwards attain to higher. In this respect they are like the ivy which never strives to rise above the tree that sustains it, and which frequently even returns downwards when it has reached the top; for it seems to me that they also sink, in other words, render themselves less wise than they would be if they gave up study, who, not contented with knowing all that is intelligibly explained in their author, desire in addition to find in him the solution of many difficulties of which he says not a word, and never perhaps so much as thought. Their fashion of philosophizing, however, is well suited to persons whose abilities fall below mediocrity; for the obscurity of the distinctions and principles of which they make use enables them to speak of all things with as much confidence as if they really knew them, and to defend all that they say on any subject against the most subtle and skillful, without its being possible for any one to convict them of error. In this they seem to me to be like a blind man, who, in order to fight on equal terms with a person that sees, should have made him descend to the bottom of an intensely dark cave: and I may say that such persons have an interest in my refraining from publishing the principles of the philosophy of which I make use; for, since these are of a kind the simplest and most evident, I should, by publishing them, do much the same as if I were to throw open the windows, and allow the light of day to enter the cave into which the combatants had descended. But even superior men have no reason for any great anxiety to know these principles, for if what they desire is to be able to speak of all things, and to acquire a reputation for learning, they will gain their end more easily by remaining satisfied with the appearance of truth, which can be found without much difficulty in all sorts of matters, than by seeking the truth itself which unfolds itself but slowly and that only in some departments, while it obliges us, when we have to speak of others, freely to confess our ignorance. If, however, they prefer the knowledge of some few truths to the vanity of appearing ignorant of none, as such knowledge is undoubtedly much to be preferred, and, if they choose to follow a course similar to mine, they do not require for this that I should say anything more than I have already said in this discourse. For if they are capable of making greater advancement than I have made, they will much more be able of themselves to discover all that I believe myself to have found; since as I have never examined aught except in order, it is certain that what yet remains to be discovered is in itself more difficult and recondite, than that which I have already been enabled to find, and the gratification would be much less in learning it from me than in discovering it for themselves. Besides this, the habit which they will acquire, by seeking first what is easy, and then passing onward slowly and step by step to the more difficult, will benefit them more than all my instructions. Thus, in my own case, I am persuaded that if I had been taught from my youth all the truths of which I have since sought out demonstrations, and had thus learned them without labour, I should never, perhaps, have known any beyond these; at least, I should never have acquired the habit and the facility which I think I possess in always discovering new truths in proportion as I give myself to the search. And, in a single word, if there is any work in the world which cannot be so well finished by another as by him who has commenced it, it is that at which I labour.
http://www.gutenberg.org/files/59/59-h/59-h.htm
Sounder wrote:...
The intellect has taken over the show, and its rationalizations and the sheer noise produced is really distracting from the natural beauty inherent in intellect...
...
vanlose kid wrote...
that right there is a snapshot of the OP, if you ask me. (not that you would of course.) in the old days, by the intellect one meant the heart. ask Socrates.
vanlose kid wrote...
in sum, they read Descartes as if he were H. G Wells, or someone. horrific. it comes through clearly in what you've written, which is another reason why people do not bother to read Descartes. they think they already know what's in his work and what they think they know is pretty much what you've given in "precis".
especially to a rationalist.
compared2what? wrote:Hammer of Los wrote:...
Meditating does actually effect change in the world.Tim Parks wrote:Astrology was a bridge too far for me.
I was eager for new stories, but they had to be stories I could
believe in, or at least such that I could suspend disbelief.
‘Let’s go back to the physical side.’ But I stopped myself:
‘Or are you telling me it’s entirely psychosomatic?’
A slow smile spread across the doctor’s face. ‘That’s not a
word we have much use for, Mr Parks.’
I looked at him.
‘You only say psychosomatic,’ his wife explained, ‘if you
think that body and mind are ever separate.’
The psychosomatic origin of illness is proven.
...
I think I might have passed on that one a couple of times while dreaming of other threads or something. Because it looks kind of familiar. And also because I'm sure this isn't the first time I've asked myself: "Really? Its origin has? How?"
But IIRC, then echo answers "Ow," and that's about it. Because I don't actually even know enough about it to know what to ask. Elucidation would be welcome, however.
.Nice to see you've returned, Sounder. Sorry to hear of your wife's forced separation
I do disagree with you about a carbon tax being a scam. Carbon credit trading I'd agree is a scam.
No environmentalist believes any Utopian society is at all possible.
What do you suggest then, that we do to reduce pollution?
Seems to me that a lot of people have quit smoking cigarettes not because of their negative health effects, but because they've become quite expensive. Sometimes you need to hurt someone's pocketbook if you want to change their behavior. How do you suggest we effect such a change to prevent our doom? Or do you feel its all "liberal propaganda" and the only doom we can expect is our own unavoidable death?
But thanks for dropping by. It's always good to hear from a libertarian. Hope you'll stick around to keep reminding me how I've been wasting my life.
I'm sure the trim you used was self-harvested and dried for a year or so before you hand milled it. I imagine the doors must have been difficult to manage though. All that planing! And of course you used animal-gut glues. Only using handcrafted pegs for fasteners?
Maybe it's time to practice what you preach.
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