wordspeak2 wrote:Fantastic article debunking that eugenicist Garret Hardin, a recipient of grants from the Pioneer Fund, an openly eugenicist organization.
Read the post by exojuridik. Makes a very good argument for the strengths of Hardin's.
exojuridik wrote:This essay probably annoys me more than it should but in my mind in reflects why the left is doomed which makes me both angry and sad. At its core the "tragedy of the commons" is not an ideological position but an expression of how power manifests itself amid competing interests. It is a tool which has been used very successfully by the PTB to advance a set of policies that are destroying the planet and the human race. However, for the left to ignore or deride the tool and not the craftsmen is akin to dismissing a geometric proof because you don't like the asthethtic arrangement of shapes in a work of art. Or disliking the laws of thermodynamics because it is too conservative in your mind.
My other problem with the essay and the responses is the glorification of past societies/cultures. There is a reason these societies no longer exist. It is historically suspect to assume that proto-modern people in Europe resolved their conflicts in such a nonwasteful and cooperative manner. first, in a world of about a half a billion they had more resources and were less restrained in the choices they made. Moreover, one can look at the literature and stories from the time and see that they weren't all enlightened decision-makers.Hardin simply ignored what actually happens in a real commons: self-regulation by the communities involved. One such process was described years earlier in Friedrich Engels’ account of the “mark”, the form taken by commons-based communities in parts of pre-capitalist Germany:
“[T]he use of arable and meadowlands was under the supervision and direction of the community …
“Just as the share of each member in so much of the mark as was distributed was of equal size, so was his share also in the use of the ‘common mark’. The nature of this use was determined by the members of the community as a whole. …
“At fixed times and, if necessary, more frequently, they met in the open air to discuss the affairs of the mark and to sit in judgment upon breaches of regulations and disputes concerning the mark.” (Engels 1892)
What Engel's historiography ignores is the fact that there was trechery, doubling dealing and the stoning of heretics in these communities as well. Just look at the stories of the Brothers Grimm to see how cooperative and kind hearted these communities were. The whole thousand year legacy of burning heretics and witches stems in large part from ignorant commuities attempting to control their environment. The rise of facism and lutheranism were two solutions these volk supported.
In all societies individuals act as quasi-rational self-interest maximizers - culture/religion may provide the context and values that define this self-interest but doesn't change the underlying dilemma of coming up with cooperative strategies in the face of a dilemma of shared (and diminishing resources).Hardin’s argument started with the unproven assertion that herders always want to expand their herds: “It is to be expected that each herdsman will try to keep as many cattle as possible on the commons… As a rational being, each herdsman seeks to maximize his gain.”
In short, Hardin’s conclusion was predetermined by his assumptions. “It is to be expected” that each herder will try to maximise the size of their herd — and each one does exactly that. It’s a circular argument that proves nothing.
No- Hardin isn't saying that each herdsman will act as a capitalist in this situation - If the herdsman acted as capitalist socio-paths, it is likely that the community would sanction that behavior and he would be condemned as being ungodly. This is an example of an institutional response and is still subject to the level of analysis Hardin describes. Communities are made up of individual actors. Thus the larger social dynamics are amenable to an indvidual level of analysis. Even Marx used this to explain why the interests of individuals were best served by class politics.
Overall, article's argument confuses the tragedy's analysis of the problem for the very problem the tragedy describes and the capitalist solution that was imposed.
Seriously, one can not underestimate the importance that a game theory has played in the world over the last 50 years. It has been used to tremedous value by world's elite to understand and control the game. There is a reason that this is taugfht in academic and professional programmes the world over - and it has little to do with brainwashing but rather showing the state of the art of our understanding of individual and collective behavior. If the left actually tackled these ideas they could similarly show how cooperative behavior can be better and more justly maintained.
Unfortunately, the left has eschewed it because they mistakenly believe that it doesn't comport with their view of humanity. In response I would suggest: 1. Game theory is not a normative theory - it just states when people are hungry they will eat; 2. Game theory is not a total theory but merely an analytic tool focusing on why individual choose to cooperate or not. Any macrotheory of society needs to take individual motive into account. after all we are all individuals before anything else. 3. sorry, but life doen't comport with my rosy theory of humanity either but here we are and we need to find rational solutions - attacking the wizards won't help anyone. Altruism is often the most rational choice of all.
Thank you for indulging me
I don't think Hardin was a eugenisist but that he had some relevant concerns about the direction we (the species) were/are taking. Certainly, I didn't infer any theme from him that we should privitize everything or deregulate financial markets: Quite the opposite.
More that we should increasingly regulate to protect 'commons'. Also, that we should factor in legislative feedback loops to protect against corruption.
A clear example of where a 'commons' is damaged when not regulated is groundwater:
http://en.wikipedia.org/wiki/Overdrafting
If some body/organisation uses his work in a manner or direction he wasn't arguing for, he cannot be held as solely responsible for their views.
Maybe some of the people who dismiss Hardin's essay should re-read.