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MacCruiskeen » 13 Dec 2015 10:18 wrote:slomo » Sun Dec 13, 2015 3:52 am wrote:Wombaticus Rex » 12 Dec 2015 08:42 wrote:divideandconquer » Sat Dec 12, 2015 9:43 am wrote:By now shouldn't we know what's going on? Get the big picture and let it go. The details do not matter because we'll never solve it.
That kind "LOL GUYS GIVE UP C'MON" shit is baffling here.
Why are you here?
I got burned in the whole 9/11 truth BS. Then Sandy Hook and that bottomless pit of conjecture just sealed it for me.
Sealed what, exactly?Obviously the media narrative is entirely fake, but it's impossible to ever know what the real truth is.
You've just contradicted yourself. If the media narrative is "obviously" fake, then that proves that we can, very often, know the truth. E.g. we know that we are being sold a fake narrative, in this case (yet again) about a mass murder used as a casus belli. We can pretend not to know it, and we can also decide (on the basis of that knowing pretence) not to act on that knowledge. But that is a very different issue, one that is well worth talking about.it's impossible to ever know what the real truth is
That is a deeply comforting untruth, and people only ever state it when it's prudent or convenient for them to do so. They never doubt, for example, that it's possible to know whether their salary has in fact been transferred to their bank account this month, or to know whether a red light really does mean "stop", or to know whether the wine in their glass is not in fact mercury.It will drive you crazy trying. It's like that Keel/Leek character in Mothman Prophecies:Leek: In the end it all came down to just one simple question. Which was more important - having proof, or being alive? Trust me. I turned away years ago, and I've never looked back.
Klein: Didn't you need to know?
Leek: We're not allowed to know.
I don't know why you would insist on muddying the waters by injecting fiction into a discussion of facts, and light entertainment into an examination of real murder and mendacity.wiki: The Mothman Prophecies is a 2002 American supernatural thriller-horror film
^^We know that movie is a work of fiction, one of the many that America is steeped in.Why am I here? Why do I keep coming back? I just want some confirmation that other people are experiencing the same acid trip I am.
Sorry, Slomo, but I can't offer you that confirmation. What we are experiencing is neither an acid trip nor a supernatural thriller-horror film. I know this, and so do you.
- tl;dr: The difficulty we are confronted with is not an epistemological difficulty.
tapitsbo » 13 Dec 2015 11:12 wrote:The contradictions in the narrative themselves speak; in the case of 9/11 much of the investigative work has been completed, although some of the keenest sleuths have been killed or silenced.
The value of the research exceeds any possible verdict; there is by all means a metapolitical dividend! There are parties who are listening, following, collating the info.
Slomo wrote:It is not a contradiction to say that the mainstream narrative is inconsistent (sometimes triply and quadruply so), therefore false, and to also say that it is impossible to develop a coherent narrative...
It is not a contradiction to say that the mainstream narrative is inconsistent (sometimes triply and quadruply so), therefore false, and to also say that it is impossible to develop a coherent narrative supported by evidence beyond a reasonable doubt.
Even in the parapolitical community is there consensus on the truth of 9/11? Sandy Hook? I don't think so.
The waters have been muddied by various disinformation campaigns (and not my obvious attempts to provide dramatic emphasis on important points) to the degree that it's now difficult to sort fact from fiction.
Beyond that, even if you can establish something that hangs together, who will listen? How many of your friends and family members will follow you? I realize that establishing the truth is a distinct issue from disseminating it, but all the hours and days you spend sifting through the evidence and narratives -- where will it get you?
Upton Sinclair wrote:It is difficult to get a man to understand something, when his salary [or his peace of mind - MacC] depends on his not understanding it.
- from I, Candidate for Governor: And How I Got Licked (1935)
The next step would be to move from rhetorical questions to a database debunking the official narrative (I know this has been attempted before)
I realize that establishing the truth is a distinct issue from disseminating it, but all the hous and days you spend sifting through the evidence and narratives -- where will it get you?
tapitsbo » 13 Dec 2015 12:14 wrote:I see a curious counterpoint to your mens' rights material in your attitude towards data in this arena. You're the one saying this is about capital-T truth... the rest of us are painting a picture of an interpretation qualified in different terms.
Your presence here suggests you can't look away, despite considerable fatigue. Well, that makes (at least) two of us.
slomo » Sun Dec 13, 2015 3:06 pm wrote:^^^^ Mac, if I seem to be pooping on parapolitics researchers, I certainly don't mean to. I learned a lot during the whole 9/11 truth fiasco. But I don't think I know the Truth. I disagree with you, I don't think it's knowable, I do think the Truth is difficult to establish (given all the streams of conflicting evidence, some of them intentionally fabricated); however, I don't think it is difficult to establish that whatever the Truth is, it certainly isn't what we are told from our TV sets, so perhaps there is value in deconstructing the dominant narrative. For first-timers (as I once was). The issue is maybe more personal for me ... I don't see the personal value. I grow fatigued of trying to understand each piece of evidence, and of trying to determine if the evidence itself is real or fabricated, if the only conclusion I can come to in the end is that the mainstream narrative is BS. I already know that. I take that as a given.
But I agree with your other point about it being difficult to understand something if your income stream depends on it. Ironically enough, in my professional life I (along with my close colleagues) have been a Galileo of sorts (in a much smaller way, in a much narrower field), promoting an iconoclastic view that has penetrated very slowly through the field precisely because it disrupts certain other researcher's income streams.
The issue is maybe more personal for me ... I don't see the personal value. I grow fatigued [...]
Just as a human being who is not indifferent to the easily-knowable and well-known fact that innocent people have been framed for mass murders so that governments could achieve nefarious goals.
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