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Putting aside any Jewish angle. this sort of response is not unlike when you talk to 'regular' people and they dismiss it as a 'conspiracy theory'.
Icke et al are used to perform the same function for conspiracy theorists, it's the next circle out.
What I don't understand is that RI types are supposed to have a larger capacity for the suspension of disbelief, ie to expand the circle rather than simply shift the same levels around a bit.
Wombaticus Rex » Fri Sep 12, 2014 7:40 pm wrote:slimmouse » Fri Sep 12, 2014 2:22 pm wrote:
Mods?
Yes, I can confirm this entire thread makes me want to kill myself.
Searcher08 » 12 Sep 2014 15:13 wrote:WR, I started this thread in good faith.
Project Willow wrote:Searcher08 » 12 Sep 2014 15:13 wrote:WR, I started this thread in good faith.
No you didn't. Good faith would have been to neither give nor take any bait. Good faith would be approaching every poster as if to initiate respectful dialogue. Good faith would be recognizing that there is a community here, a community that is still important and central to many people outside of yourself. Good faith would be recognizing that no matter what your personal feelings about any one poster or another, it is no excuse, warning after warning after warning, to degrade what little is left of this community with your incessant infighting.
Shame on every poster who perpetuates this personal feud. It's all short sighted, selfish, navel gazing bullshit, behavior fitting of the ruling elite, not those who profess to oppose them. That goes for everybody involved.
Wombaticus Rex » Sun Sep 14, 2014 8:33 am wrote:Read Soros on Soros back when I thought "investment advice" was an actual thing that existed.
I found none in his book and found it a very bloodless affair, although certainly a more artfully stated, less relentlessly self-aggrandizing bloodless affair than I expected based on interviews I'd read with the man.
I suspect that Willis Harman's short tome "Global Mind Change" is probably useful, as roadmap & as cipher.
Also, Gene Sharp's "Waging Nonviolent Struggle" -- Sharp is probably more worthy of study than Soros anyway.
Before going back to mapping out the ecosystem around Anton, a question.
What role (if any) do you think the Law of Unintended Consequences has in the scenarios you mapped out?
I have wondered if one of the advantages that people behind some of these operations may have is that in some ways they do not CARE about consequences as such.
Consequences are in the boring far distant future and these people are much more in the present frame (for example the astonishing degree that Rumsfeld micromanaged airstrikes in Iraq during 2003, IIRC his references to just 'sweeping everything up now, known and unknown')
I think most people here at RI care a lot about the importance of consequences - and considering decisions in the light of longer term effects (like the story of Hopi elders thinking of the effects on seven generations of their descendents before taking major decisions)
The simplicity of a sociopathic neo-lib / neo-con / intel apparatchik's world view is actually incredibly alien. We might describe it as 'reactive', 'short-term ist' , 'destructive', 'myopic' - but I think those terms are not accurate. FWIW I get it as an extremely strong 'felt-sense'.
What happens when there are organisations of normal decent-hearted people but run by those whose philosophy is perhaps 'immediate life-force extraction over all'?
How will *that* dynamic play out in an ecosystem of organisations?
towardfreedom
The NGO-ization of Resistance
Written by Arundhati Roy
Published: 08 September 2014
Source: Massalijn
A hazard facing mass movements is the NGO-ization of resistance. It will be easy to twist what I’m about to say into an indictment of all NGOs. That would be a falsehood. In the murky waters of fake NGOs set up or to siphon off grant money or as tax dodges (in states like Bihar, they are given as dowry), of course, there are NGOs doing valuable work. But it’s important to consider the NGO phenomenon in a broader political context.
In India, for instance, the funded NGO boom began in the late 1980s and 1990s. It coincided with the opening of India’s markets to neoliberalism. At the time, the Indian state, in keeping with the requirements of structural adjustment, was withdrawing funding from rural development, agriculture, energy, transport and public health. As the state abdicated its traditional role, NGOs moved in to work in these very areas. The difference, of course, is that the funds available to them are a minuscule fraction of the actual cut in public spending.
Most large-funded NGOs are financed and patronized by aid and development agencies, which are, in turn, funded by Western governments, the World Bank, the UN and some multinational corporations. Though they may not be the very same agencies, they are certainly part of the same loose, political formation that oversees the neoliberal project and demands the slash in government spending in the first place.
Why should these agencies fund NGOs? Could it be just old-fashioned missionary zeal? Guilt? It’s a little more than that. NGOs give the impression that they are filling the vacuum created by a retreating state. And they are, but in a materially inconsequential way. Their real contribution is that they defuse political anger and dole out as aid or benevolence what people ought to have by right. They alter the public psyche. They turn people into dependent victims and blunt the edges of political resistance. NGOs form a sort of buffer between the sarkar and public. Between Empire and its subjects. They have become the arbitrators, the interpreters, the facilitators.
In the long run, NGOs are accountable to their funders, not to the people they work among. They’re what botanists would call an indicator species. It’s almost as though the greater the devastation caused by neoliberalism, the greater the outbreak of NGOs. Nothing illustrates this more poignantly than the phenomenon of the U.S. preparing to invade a country and simultaneously readying NGOs to go in and clean up the devastation. In order make sure their funding is not jeopardized and that the governments of the countries they work in will allow them to function, NGOs have to present their work in a shallow framework, more or less shorn of a political or historical context. At any rate, an inconvenient historical or political context.
Apolitical (and therefore, actually, extremely political) distress reports from poor countries and war zones eventually make the (dark) people of those (dark) countries seem like pathological victims. Another malnourished Indian, another starving Ethiopian, another Afghan refugee camp, another maimed Sudanese…in need of the white man’s help. They unwittingly reinforce racist stereotypes and reaffirm the achievements, the comforts and the compassion (the tough love) of Western civilization. They’re the secular missionaries of the modern world.
Eventually–on a smaller scale, but more insidiously–the capital available to NGOs plays the same role in alternative politics as the speculative capital that flows in and out of the economies of poor countries. It begins to dictate the agenda. It turns confrontation into negotiation. It depoliticizes resistance. It interferes with local peoples’ movements that have traditionally been self-reliant. NGOs have funds that can employ local people who might otherwise be activists in resistance movements, but now can feel they are doing some immediate, creative good (and earning a living while they’re at it).
Real political resistance offers no such short cuts. The NGO-ization of politics threatens to turn resistance into a well-mannered, reasonable, salaried, 9-to-5 job. With a few perks thrown in. Real resistance has real consequences. And no salary.
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