vanlose kid wrote:compared2what? wrote:vk wrote:and as far as i can tell, there are some things she has said that even those who are certain she is insane approve of. seems to me at least that there might be some common ground there. if that means anything.
There are definitely some things she said about pornography that I do agree with. And have agreed with. On this thread.
Yet Andrea Dworkin and I do not meaningfully share any common ground. ...
ok, thanks for telling me.
You're welcome! And I apologize to you. I'm very sorry to have snapped at you, as I likely would not have done if the thread hadn't gotten lost after your post the first time. It's irrational, I know, but it felt like....I don't know what I felt like. But never mind that. I've always felt bad for Andrea Dworkin rather than hostile toward her. (Catherine McKinnon, whom I both respect and resent much more? A whole other story.) Anyway. I certainly don't feel hostile toward you. I very much regret having gotten on your bad side, and hope you forgive me for my ill-tempered attitude.
compared2what? wrote:... I do not agree that the aims she was pursuing when she said the things I agree with were justified by them. Or by anything else. Her agenda was dangerous. The parts of it that she succeeded in realizing did real harm. ....
i have (had), as you must have understood unless you're incredibly dense or merely pretending to be for the sake of... what i don't really know, no opinion on or knowledge of the aims she was pursuing or the effects her pursuance of those aims or agenda might have had before i posted those two, as in 1 + 1, pieces, one of which was an interview, and the other of which was an introduction to a book written by her, which i haven't read in its entirety, nor do i plan to, as of the moment.
Yes. I did understand that. I was explaining why it was that
my isolated points of agreement with her did not constitute common ground
to me.
You are free to think whatever you like about her, based on however much consideration you feel like giving the subject. So that was not an accusation or a rebuke. I was just speaking for myself. As you have been, and as I hope you continue to do.
as for what i did post, it seems to me — and here you probably disagree on principle, as it was written by an insane fascist scumbag traitor lesbian pseudo-feminist — that she pretty much accurately describes a certain expression of the capitalist spirit which is fairly accurate, which some people, you included, i think, find problematic. that's as far as that goes.
I don't think she was an insane fascist scumbag traitor lesbian pseudo-feminist. I think her work as an anti-pornography activist was counterproductive at best and harmful at worst. But....I don't know. I feel bad for her when I read it. She was a very gifted woman in many regards. I would have liked to see her doing good work and being appreciated, not feeling compelled to go around comparing herself to Frederick Douglass, and claiming that her critics (who were just, you know, other feminists who honestly had criticisms of her work, not haters or anything of that nature) were organizing against her. And so forth.
Those things aren't insane, by my standards, by any means. But neither are they exactly indicative of happiness or satisfaction with one's lot in life. Plus, the work was bad. (IMO.)
It's a shame. May she rest in peace.
yet
compared2what? wrote: ...there isn't really anything she said that many other, less seriously flawed thinkers haven't also said. As one might expect, since a lot of what she said was pretty boilerplate feminist rhetoric. When you get right down to it.
....
ok.
OK!
compared2what? wrote:...
Anyway. I don't see why this whole partial-agreement-without-real-common-ground thing should be such an outlandish or difficult-to-process concept, really.
...
who said it was?
Nobody. However, there was a run of posts there for a little while during which, when other posters were stating what their very serious problems with her work were, you were responding by seeking agreement on other, unrelated and less fraught aspects of it rather than addressing the issues that had been raised.
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^^THAT IS NOT A CRITICISM. IT'S JUST AN OBSERVATION THAT'S NECESSARY TO THE EXPLANATION PRESENTLY UNDERWAY, WHICH I WILL NOW RESUME. RIGHT AFTER THE LINE BREAK.
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So I was responding to that, I guess.
compared2what? wrote:...
I mean, there are definitely some things the Women's Christian Temperance Movement lobbied for that I agree were worth lobbying for. Women's suffrage, for example. But since their lobbying for women's suffrage wasn't due to their commitment to political independence for women, but rather to the prohibition campaign's need for female voters, I and the women's temperance movement don't really have any meaningful common ground.
And they too sincerely sought to protect women from socially sanctioned iniquity and injury.
So it's really a pretty good fit, as analogies go.
well, time and context and background and all other kinds of complexities taken into account, no, not really, as an analogy. but since we're playing fast and loose with all kinds of concepts and events and what not, sure. whatever.
don't think it's accurate to boil down the campaign for woman's suffrage solely to "the prohibition campaign's need for female voters", but hey, i just posted the writings of an insane fascist scumbag traitor lesbian pseudo-feminist so what do i know.
Nobody has called her an insane fascist scumbag traitor lesbian pseudo-feminist. Several posters, including me, have criticized her work, providing citations and explaining what their objections to it were. It's not like the thread suddenly turned into an ad-feminam rampage.
And, no, it sure wouldn't be accurate to boil down the campaign for women's suffrage solely to "the prohibition campaign's need for female voters." I agree. However, it
would be accurate to say that the Women's Christian Temperance Movement lobbied for women's suffrage because they felt that it got them closer to getting the Volstead Act passed. Simplistic. But accurate. And also: What I actually said.
I'm aware that the time, context and background were not identical. Nevertheless. I stand by the value of the analogy, because I think it's a good one. I also think that the interwar period and the present are analogous in a lot of ways that I personally find it fruitful and informative to contemplate, even though we are not presently between wars and stuff like time, context and background aren't identical. If you don't care for that sort of thing, feel free to ignore it.
incredible, when you follow that line of thinking, what you could hold e.g. Marx and Nietzsche responsible for. that sh*t is fun. parlor games for the surplus intellect suffering from ennui.
*
I'm afraid that I don't understand you. My point was only that both the Women's Christian Temperance movement and Andrea Dworkin concerned themselves with the welfare of women who were subject to social iniquities and injuries in connection with something the respective cultures of their times regarded as a vice; that both were sincerely seeking to protect women who were in real need of protection; that both took a prohibitive approach; and that -- IMO, IMO -- it didn't work either time.
I thought that was at least clear enough for it also to be clear that I wasn't just selecting a Past Moment in Female Activism from the dust heap of history, more or less at random, simply in order to be able to besmirch Andrea Dworkin with its failures. I mean, I had already critiqued her on her own terms.
But I guess that it wasn't quite as clear as I thought. Oh, well. Be that as it may: If you don't find such analogies useful, don't use that one. It wasn't meant to be a weapon or slur against you at all. It was just that, however wrongheaded it may have been of me, I saw something in it.
I apologize again for my rudeness.