Canadian_watcher wrote:compared2what? wrote:You are, again, misreading me, which I regret but am powerless to change.
well, let me see. You posted this:
compared2what? wrote:barracuda wrote:After further review, I have a number of questions about this shot, beginning with why, given that the media establishment was clearly on a mission to traumatize us with the most graphic images available, do we have only one shot of this particular scene - and an out-of-focus, poorly exposed one at that? And why is this the only view we have of the hollowed-out leg guy, who we can't even recognize from this angle and distance? Given the numerous graphic, very bloody images we have of Jeff, why didn't this guy get equal time? Were his prosthetics and make-up not as convincing as Jeff's? Where are the close-up shots of him lying in a pool of his own blood? And where is his iconic wheelchair shot?
Does anyone else see the problems with this line of questioning?
Yes. It's such a short step from what he's doing to
[PICTURE OF LYNNDIE ENGLAND DELETED FOR LENGTH}
that I'm not sure there is one at all.
I mean, he's literally conditioning his readers to respond to slaughter in the streets by jeering at the victims and feeling good about themselves for doing it. And if that's not the same problem outlined
here in a slightly different configuration, I don't see how.
People think they're not capable of it. But that's why they are.
I realize how annoying that is, fwiw. Sorry. If I could think of something to do about it besides say it, I would.
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Edited for typos.
Which to me seems to be saying that the way McGowan wrote his article is one step behind what certain soldiers did to prisoners in Abu-Ghraib prisoners in terms of its dehumanization.
Am I incorrect in my interpretation? Please correct me if I am.
Yes. But it's my fault. I wasn't clear.
I think that he sees them as crisis actors because he's making the same mistake that enabled soldiers in Abu-Ghraib to take wacky photos of themselves torturing prisoners. So I'm not sure there's even one degree of separation there.
I don't think it's the same as torture. That's decidedly an additional step, though on the same continuum.
The article that you linked to in the second part of your post is about new thinking with regards to the banality of evil. A short exerpt:
People do great wrong, not because they are unaware of what they are doing but because they consider it to be right. This is possible because they actively identify with groups whose ideology justifies and condones the oppression and destruction of others.
I see that you could apply this to McGowan in a loose way if you believe that he is oppressing or destroying others with his research, and you seem to be arguing that that is the case with your conviction that he is in essence 'revictimizing the victims.' I can understand why you would say that, and I agree that this type of research treads a thin line - the doubt that is raised as to the authenticity of the victims can be labeled as dehumanizing. However I argue that we can't shy away from these questions just because they are awkward. It would be too easy, then, for tyrants to shut down debate claiming that it might hurt someone who is innocent.
I don't see how the prospective ease with which tyrants will be able to shut down debate in the future could possibly be very greatly affected one way or the other by my arguing that innocent people should not be hurt now, then or ever.
But since I can't see the future, I'm willing to take a chance on that. Because they shouldn't be.
Incidentally, that tyrant thing is exactly what Zimbardo hypothesizes leads to situational evil -- ie, it's enabled by that kind of alteration to the power dynamic
The quote from the article, above, can be applied another way, though. It can be applied to the people trying to shame others into not looking into hard to look in to areas - ie the use of actors and props and other propagandistic tools at the scenes of world events.
And that is too. Even more so.
I'm not trying to shame you. I don't see a cause for shame. I sincerely believe you're making a mistake.
To be blunt, your association (however slyly attempted) of McGowan and his 'methods' with the vague, shadowy world of Kabbalah followers and then the monstrous soldiers who took joy in torturing prisoners at Abu-Ghraib can be seem in the light of someone doing 'great wrong because she considers is to be right. It is possible for you to do this because you actively identify with groups whose ideology justifies and condones the oppression and (character) destruction of others."
I do not. You identify me with them.
Also, the Kabbalah thing was an entirely different point. And there was nothing sly about it. I was wrong to say there was a causal association. But it was an honest mistake. That might be to my discredit. Bu it didn't discredit the basic argument -- ie, that the crisis-actor pitch is very similar to the introductory pitches made by cults -- at all.
Quit slinging mud at me, please.