Project Or(e) Inquisition?

I am coming to realize more profoundly every day that the fear generated by RI's favorite conspiracies is used in the real conspiracy to control us.
Below I offer some articles and an excerpt from a web page I found this morning. Are the people involved with the website pedophile advocates? or are they concerned about the danger of certain attitudes towards sexuality - attitudes that can be seen quite frequently on this board?
NOTE: Dream's End posted about the Inquisiton21 website on Rigint here. However, I think he is an illustration of the problem. If you actually read what he wrote, there are implied misdeeds and all sorts of dark hints, but there is nothing really there. At least at the time (2005?) he admitted this much: "My idea is that these guys are part of the same network...but who knows....."
If anyone has any solid data on this, please put me in my place! I don't want to be known for advocating harmful sexual practices! However, I wouldn't mind being known for exposing harmful moral systems...
Now, from the site: Inquisition21.
So, what is going on?
For the Record and Posterity
The kind of dialogue I wanted to spark is happening on another thread:
To Catch a Predator - any Rigorous Intuitions?
And any questions I raise in this thread may be assumed to have minimum of the following ethical considerations:
Below I offer some articles and an excerpt from a web page I found this morning. Are the people involved with the website pedophile advocates? or are they concerned about the danger of certain attitudes towards sexuality - attitudes that can be seen quite frequently on this board?
NOTE: Dream's End posted about the Inquisiton21 website on Rigint here. However, I think he is an illustration of the problem. If you actually read what he wrote, there are implied misdeeds and all sorts of dark hints, but there is nothing really there. At least at the time (2005?) he admitted this much: "My idea is that these guys are part of the same network...but who knows....."
If anyone has any solid data on this, please put me in my place! I don't want to be known for advocating harmful sexual practices! However, I wouldn't mind being known for exposing harmful moral systems...
UK's biggest child porn case called into question
By John Oates → More by this author
Published Monday 21st August 2006 15:42 GMT
Names are being collected for a class action case against the police involved in Operation Ore.
Operation Ore, the UK's largest investigation into online child pornography, was the result of US authorities handing over credit card details on over 7,000 individuals whose details they had found on a child porn website.
Over 30 of those named have since killed themselves.
The class action case is being organised via a website and has been handled by a group of volunteers but they are now briefing solicitors. The group says it has new evidence which it has brought over from the US.
The organiser of the website, which you can find here, told the Reg: "We are asking the people who've been broken and smashed by this great injustice to come forward."
He said most of those named were either the victim of credit card fraud or had been looking at adult porn.
The group believes its position is reinforced by a recent European Court of Human Rights verdict on Gerard Keegan who sued the UK police after they raided his house in Liverpool looking for someone else. The court ruled the police had not done enough to ensure the man they were looking for was at the address.
But British police in Operation Ore went to magistrates to ask for search warrants using no more than the details provided by US authorities - which the group believes puts police at odds with the latest ECHR verdict.
The group is collecting names to start legal action - it won't actually be a class action case because that does not exist under UK law. The group's lawyers are considering the best way to pursue a legal case.
As part of Operation Ore UK police investigated 6,500 people which led to 1,200 prosecutions and 655 convictions.®
http://www.theregister.co.uk/2006/08/21 ... ss_action/
Google erases Operation Ore campaign site
Silence over Inquisition 21
By Lucy Sherriff → More by this author
Published Thursday 21st September 2006 11:20 GMT
Google has delisted www.inquisition21.com, the website campaigning against many of the Operation Ore child pornography convictions. The last time the search giant's crawlers checked the site out was on 10 September.
Operation Ore, the UK's largest investigation into online child pornography, was the result of US authorities handing over credit card details on over 7,000 individuals whose details they had found on a porn portal that contained links to child pornography.
Inquisition21 says the database contained a large number of fake credit card numbers, and many card numbers that were being used fraudulently. This, it argues, casts doubt on the safety of some of the convictions in the UK. It is gathering support to mount a legal challenge to the convictions.
Brian Rothery, Inquisition 21's editor, says the delisting followed an attack on the site on 8 September. He says the attack, during which "quite a large amount of undesirable material was placed on the site with numerous links to it from other sites", came as the site was about to make potentially damaging disclosures about the handling of the investigation.
We asked Google why it had taken the site off its database, and on which grounds it has appointed itself censor, but it refused to comment on the action.
Instead it issued a statement: "We cannot tolerate websites trying to manipulate search results as we aim to provide users with the relevant and objective search results.
"Google may temporarily or permanently ban any site or site authors that engage in tactics designed to distort their rankings or mislead users in order to preserve the accuracy and quality of our search results."
At the time of going to press, the company had not confirmed that the Inquisition21 site had actually breached any of these guidelines. ®
http://www.theregister.co.uk/2006/09/21 ... sts_inq21/
Now, from the site: Inquisition21.
This web site evolved out of the idea that ideology was inherent to society, and that it both captivated populations and was used by demagogues to enslave them. Because most of the population makes it meanings, or evaluations, at the limited level of doctrines and dogmas, the rulers and opportunists use ideology to both control the population, in a way they appear to want to be controlled, and strengthen their own positions of power and privilege. There appears to be a constant move towards an ideology of repression, although there are also cycles of a striving for freedom followed by the reaction of repression. We appear to be in the grips of a repressive downturn following the 1960s, and moving into a dangerous phase.
As we noted above, an inquisition requires a crimen exceptum, the crime so bad that normal due process must be suspended and special or draconian measures used against the accused. To be guilty of a crimen exceptum you do not necessarily require to be tried and convicted, although either plea bargaining or a trial is normal. Simply to be accused is enough to be considered guilty, so that a trial is largely a formality.
During an inquisition, virtually all of the expert witnesses and lawyers work for the state, that is, for the prosecution. The few lawyers, who may want to work for the defence, risk not getting any more lucrative state work. As the inquisition and its crimen exceptum are based on an established and accepted ideology, which the public accepts often with a hatred for those accused, the media support the accusers, and, as in the earlier inquisitions, so called ‘wise men’, such as university professors, psychologists and social workers, work only for the state, usually as expert witnesses. Under these circumstances, it is virtually impossible not to be damaged or destroyed by a single accusation of being guilty of a crimen exceptum.
The medieval crimen exceptum was either heresy or the practice of witchcraft. Crimen exceptums since have included being a Jew or a gypsy in Nazi Germany and a communist in the America of McCarthy. To-day’s crimen exceptum is sex abuse, and in particular child sex abuse, and, perhaps in its most deadly form, child pornography. This is already broadening into adult pornography, from where it will move on towards what might be described as ‘inappropriate behaviour’, which is another name for heresy or non-conformism within an accepted ideology. Free speech becomes a casualty in this process.
If the above is understood, it may make it easier for those accused and those who long for commonsense or justice to understand why the media or the state fail to come to the defence of innocent people who are falsely accused or to the defence of those unfairly or unjustly accused, for example those whose natural or human acts caused them to be accused. It is in the interest of the media, the police and the state to support any current popular moral ideology. In times of inquisition also, the media and the state are infected to the highest levels by current popular moral ideologies, such as today’s political correctness and the moral panics of sex abuse.
Above all, however, inquisitions arise in times when there is a prosecutorial state in which the state’s legal resources go mainly or only towards prosecution. In such a state, moral laws proliferate and disingenuous activist groups and lawyers form alliances with the police to bring about prosecutions. The most dangerous stage is that when dissent or criticism of either the laws or the moral ideology itself become a criminal activity, as with the laws that forbid the analysis of so-called child pornography in any attempt to discuss and present it rationally. In the US, a defence lawyer and expert witness for defence in child pornography cases has been arrested, because of his zeal and success in defending those accused of this crimen exceptum. This is the stage where the questioning of the current ideology has become a crime. The next step may be that all intellectual questioning becomes criminal.
This web site has, however, moved somewhat from the idea that the fight against totalitarianism should express itself through assaults on the idea of the crimen exceptum - that is by trying to point to the fallacies supporting the ideas of such crimes, such as there being no sexual activity natural to childhood, or how the so-called crimes are mainly used for disingenuous reasons, not to protect children.
That idea is now changing to one based on the notion that the crimen exceptum is less important than the nature of the cabal using it. The cabal uses the mechanisms of totalitarianism to seize and maintain power and when they near the point of attaining it they must crush dissent and free speech. When the stage of there being no defence is reached, it becomes pointless to attack the crimen exceptum. The Nazis did not need child porn when they had Jews and Gypsies to exterminate. In such a situation the real problems are no longer caused by bad lawyers and public complacency, as there is no longer any real justice or due process, except that manufactured in the show trials of wealthy celebrities, which give an illusion of justice.
So this web site is moving from the platform of trying to debunk the crimen exceptum, or the ‘designated perversion’ to accepting that these are just an excuse for totalitarianism. Look at the US and UK where the ‘designated perversion’ is moving on to the threat against the state, and Sweden where it is already ‘inappropriate behaviour’.
So, what is going on?
For the Record and Posterity
The kind of dialogue I wanted to spark is happening on another thread:
To Catch a Predator - any Rigorous Intuitions?
And any questions I raise in this thread may be assumed to have minimum of the following ethical considerations:
From the American Humanist Association.
A New Bill of Sexual Rights and Responsibilities
1. The boundaries of human sexuality need to be expanded.
Many cultures have tended to restrict sexuality to procreation. Any other purposes of sexuality were regarded as derivative, were looked at askance, or were sternly disapproved. But the need to limit population growth, the widespread use of effective contraceptives, and the developments in reproductive technology have made the procreative aspects of sex less significant today. Responsible sexuality should now be viewed as an expression of intimacy for women as well as for men, a source of enjoyment and enrichment, in addition to being a way of releasing tension, even when there is no likelihood of procreation.
This integration of sexuality with other aspects of experience will occur only as one achieves an essentially balanced life. When this happens, sexuality will take its place among other natural functions.
2. Developing a sense of equity between the sexes is an essential feature of a sensible morality.
All legal, occupational, economic, and political discrimination against women should be removed and all traces of sexism erased. Until women have equal opportunities, they will be vulnerable to sexual exploitation by men. In particular, men must recognize the right of women to control their own bodies and determine the nature of their own sexual expression. All individuals —female or male—are entitled to equal consideration as persons.
3. Repressive taboos should be replaced by a more balanced and objective view of sexuality based upon a sensitive awareness of human behavior and needs.
Archaic taboos limit our thinking in many ways. The human person, especially the female, has been held in bondage by restrictions that prescribed when, where, with whom, and with what parts of the body the sexual impulse could be satisfied. As these taboos are dispelled and an objective reappraisal ensues, numerous sexual expressions will be seen in a different light. Many that now seem unacceptable will very likely become valid in certain circumstances. Extramarital sexual relationships with the consent of one's partner is being accepted by some. Premarital sexual relationships, already accepted in some parts of the world, will become even more widely so. This will very likely also be true of homosexual and bisexual relationships. The use of genital associations to express feelings of genuine intimacy, rather than as connections for physical pleasure or procreation alone, may then transcend barriers of age, race, or gender.
Taboos have prevented adequate examination of certain topics, especially with respect to female sexuality, thus blocking the discovery of answers to important sexual questions. Abortion is a case in point. By focusing only on the destruction of the fetus, many have avoided facing the other issues that are fundamental. They do not, for example, openly discuss ways of providing a comprehensive sex-education program for both children and adults. There has been a long struggle over the issue of providing adequate information about available contraceptive procedures for those who wish them. Likewise, taboos that cause people to feel that viewing the genitals is an obscenity or that any verbal or visual expression of the sex act is pornographic undermine objectivity and lead to demands for censorship. The over-sacramentalization of sex also inhibits open discussion by not allowing people to treat sex as a natural experience.
4. Each person has both an obligation and a right to be informed about the various civic and community aspects of human sexuality.
We wish to affirm and support the statement of a committee of the United Nations World Health Organization on human sexuality: "Every person has the right to receive sexual information and to consider accepting sexuality for pleasure as well as for procreation."
This need to be fully informed about sexuality is obvious in the individual's private life, but it is rarely thought to extend to one's social-civic life as well. Sexual attitudes are intimately related to many problems of public import, but, again, taboos inhibit free discussion. Too rapid a population growth cannot be dealt with except as individual attitudes towards sexual expression and contraception are recognized. Clearly, the social status of women is also involved here. In the rehabilitation of incarcerated criminals, establishing meaningful ties with others is important. It is inhumane and self-defeating to cut these persons off from the possibility of sexual relationships. We should extend this concern to all persons who are confined in institutions—for example those in senior citizens' homes. The right of the physically and mentally handicapped to be fully informed about sexuality and to have sexual outlets available should be another concern. The commercialization of sex needs careful scrutiny. Patterns in childrearing that may result in dysfunctional sexual expressions, such as child abuse and emotional deprivation, must be studied. Sexual attitudes and life-styles continually need to be adjusted to new technological and medical developments and to changing cultural patterns.
5. Potential parents have both the right and the responsibility to plan the number and time of the birth of their children, taking into account both social needs and their own desires.
If family size is to be so regulated and the birth of unwanted children is to be prevented, then birth control information and methods must be freely available to both married and unmarried couples. There must be a continuing reassessment in light of the world population situation. Involved in the right to birth control is the right to voluntary sterilization and abortion. We should especially point out that birth control should be the appropriate responsibility of men as well as women. Male contraception should be the object of further research. Contraception should not be considered the sole responsibility of females.
6. Sexual morality should come from a sense of caring and respect for others; it cannot be legislated.
Laws can and do protect the young from exploitation and people of any age from abuse. Beyond that, forms of sexual expression should not be a matter of legal regulation. Mature individuals should be able choose their partners and the kinds of sexual expression suited to them. Certain forms of sexual expression are limiting and confining—for example, prostitution, sadomasochism, or fetishism. However, any changes in such patterns, if they are made, should come through education and counseling, not by legal prohibition. Our overriding objective should be to help individuals live balanced and self-actualized lives. The punishing and ostracizing of those who voluntarily engage in socially disapproved forms of sexual conduct only exacerbate the problem. Sexual morality should be viewed as an inseparable part of general morality—not as a special set of rules. Sexual values and sex acts, like other human values and acts, should be evaluated by whether they frustrate or enhance human fulfillment.
7. Physical pleasure has worth as a moral value.
Traditional religious and social views have often condemned pleasures of the body as "sinful" or "wicked." These attitudes are inhumane. They are destructive of human relationships. The findings of the behavioral sciences demonstrate that deprivation of physical pleasure, particularly during the formative periods of development, often results in family breakdown, child abuse, adolescent runaways, crime, violence, alcoholism, and other forms of dehumanizing behavior. We assert that physical pleasure within the context of meaningful human relationships is essential—both as a moral value and for its contribution to wholesome social relationships.
8. Individuals are able to respond positively and affirmatively to sexuality throughout life; this must be acknowledged and accepted.
Childhood sexuality is expressed through genital awareness and exploration. This involves self-touching, caressing parts of the body, including the sexual organs. These are learning experiences that help the individual understand his or her body and incorporate sexuality as an integral part of his or her personality. Masturbation is a viable mode of satisfaction for many individuals, young and old, and should be fully accepted. Just as repressive attitudes have prevented us from recognizing the value of childhood sexual response, so have they prevented us from seeing the value of sexuality in the middle and later years of life. We need to appreciate the fact that older persons also have sexual needs. The joy of touching, of giving and receiving affection, and the satisfaction of intimate body responsiveness is the right of everyone throughout life.
9. In all sexual encounters, commitment to humane and humanistic values should be present.
No person's sexual behavior should hurt or disadvantage another. This principal applies to all sexual encounters —both to the brief and casual experience and to those that are deeper and more prolonged. In any sexual encounter or relationship, freely given consent is fundamental—even in the marital relationship, where consent is often denied or taken for granted.
http://rigorousintuition.ca/board/viewtopic.php?t=15476