How Unspeakable Evil Becomes A Spectator Sport

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How Unspeakable Evil Becomes A Spectator Sport

Postby 8bitagent » Mon Jun 16, 2008 7:27 pm

Yesterday in Northern California, a man stopped his car in the middle of the freeway, threw a baby onto the pavement and for the longest time smashed the child into unrecognizable pulp...as people, just watched.
http://www.sfgate.com/cgi-bin/article/a ... 119MI5.DTL

Thankfully a cop shot him to death, though I would have rathered it be a citizen Well one person did try and tackle him, but he was fought off.

This kind of demonic insanity that occurs in such a raw form seems to hypnotize people; already used to being mere spectators in this youtube filmed world.

And Im thinking how this is something that has always occured worldwide, for centuries, to this day: People looking on as unspeakable horror commences.
I remember when a guy assaulted and raped a woman on a bridge, with people onlooking as the woman got tossed over the rail; and other Americancases where people just kind of look on.

But look at shows like "Max X" and "Too Hot For TV", and "World's Craziest *insert whatever here*". People are hypnotized, entranced by senseless acts of violence that they can stop...where the crazy person doesnt even have a gun. Where its neo Nazis stomping a minority or gay person, or
a guy beating a child to a pulp. But that's the Roman Colleseum Culture.

In the Congo conflict, soldiers force kids to stomp on their pregant mom's stomachs then make the woman eat her own fetus...or cut them up, and all sorts of Nazi like bizarre shit. In Kenya, government backed militias
behead and drink the blood of children in the ghettos they rampage through. In Mexico, young girls and women are routinely mutilated.

When Marines are caught raping and killing innocents in Iraq, its slanted as "alleged" and theyre usually found not guilty(as in a recent case)

Human beings, like animals on the serengetti, often find themselves seeing someone as less than a styrofoam box. I couldnt even smash a lady bug in a million years, but we see people acting out the most depraved acts.
How can a man keep a girl in a windowless cellar for decades, producing children with his own daughter?

In 1997, two college guys raped and murdered a 7 year old black girl in a Las Vegas casino bathroom. One of them got off scott free(David Cash)
because of some weird loophole.

The Belgium Dutrox case...I mean WTF?

How can people in Germany willingly be the victim of a cannibal who eats his victims on camera, and feeds their own parts to them after finding them on the net?

Here's a recent case of a NYC college girl who for 19 hours was burned, had knives to the eyes, raped beyond belief, and had unimaginable stuff done to her: http://www.msnbc.msn.com/id/25068659/page/2/

I fucking hate this world, and it's interesting how no matter if its children being kidnapped and sacrificed or sold overseas, or women being battered , or governments blowing up their own people or innocents overseas...

Noone really seems to give a crap, or stop it.

I realize this was kind of a random rant...but from the attrocities going on by the Chinese government in Darfur and China/Tibet, to what the US government and Israel does, or psychopaths in the middle east, or Indonesia, or all throughout Latin America and Africa with the unspeakable horrors there...

People just dont give a shit. The rainforest can be wiped out, tribes can be wiped out, millions of kids can be sold into sex slavery. But hey, who cares because Paris Hilton has a scandal, Obama made a slip of the tongue and the LA Lakers are in a dead heat contest.
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Re: How Unspeakable Evil Becomes A Spectator Sport

Postby nathan28 » Mon Jun 16, 2008 7:56 pm

8bitagent wrote:Noone really seems to give a crap, or stop it.


No one cares because no one cares.

Animals kill each other all the time. Sometimes our ability for forethought gets hijacked by our bloody heritage and results in a mess worse than anyone should imagine. Our progress might increase our ability for morality and cooperation, but it also means that when atavism resurges it will be utterly satanic. That's little consolation.

Sitting here, I wonder why I even bother to learn, since I simply cannot find much way to do anything, besides maybe send some money to a food bank and write a letter to my representatives.

Most people live in a state of willed ignorance. They can't face darkness because they're too weak, and because they know, intuitively, that it is a magnetic force, a vortex, that can too easily draw even the stable and the sane into a pit of despair. You can't hold their own accurate assessment of the situation against them. They don't know how to stop it. I don't know how to stop it. Do you know how to stop it?
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Postby brekin » Mon Jun 16, 2008 8:07 pm

This is something I've considered to.

Arthur Koestler who tried to inform the public about Nazi atrocities during WWII found that not only were people not receptive to what was happening, they found him disagreeable for doing so. Most times he felt like someone hiding in the bushes yelling at people who were walking along the street.

If I remember correctly he thought it had to do with humans alternating their experience between the trivial plane and the tragic plane. The majority of time we exist on the trivial plane (what do I want to eat tonight, etc.) and greater questions (what is my place here on earth, etc) are relegated to the tragic plane. It takes a lot of energy and willingness to be uncomfortable to choose to exist on the tragic plane and most people given the choice would opt for the trivial plane.

I think many people raised in an entertainment culture find it easy to switch to the trivial plane when confronted with the tragic. In fact I imagine most onlookers in the above scenarios would state: "It was horrible, nobody knew what to do, it was just like in some movie."
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Re: How Unspeakable Evil Becomes A Spectator Sport

Postby 8bitagent » Mon Jun 16, 2008 8:44 pm

brekin wrote:This is something I've considered to.

Arthur Koestler who tried to inform the public about Nazi atrocities during WWII found that not only were people not receptive to what was happening, they found him disagreeable for doing so. Most times he felt like someone hiding in the bushes yelling at people who were walking along the street.

If I remember correctly he thought it had to do with humans alternating their experience between the trivial plane and the tragic plane. The majority of time we exist on the trivial plane (what do I want to eat tonight, etc.) and greater questions (what is my place here on earth, etc) are relegated to the tragic plane. It takes a lot of energy and willingness to be uncomfortable to choose to exist on the tragic plane and most people given the choice would opt for the trivial plane.

I think many people raised in an entertainment culture find it easy to switch to the trivial plane when confronted with the tragic. In fact I imagine most onlookers in the above scenarios would state: "It was horrible, nobody knew what to do, it was just like in some movie."


Arthur Koestler would be derided as a tinfoil hat wearing conspiracy kook by the liberals and right wingers, along with Sophie Scholl and the White Rose Society

"Hitler staged the Reichstag and Gleitwitz? Hitler has an agenda to murder millions of Jews? Hitler is taking away our rights? Hitler is trying to take over the world? Are you fucking nuts, you crazy person?"

I often say things seem the same in America as they did in 1999, fashion-music-culture, etc wise.
But as we've been socially conditioned to live only for convenience...living in a bubble of ipods, bluetooths, myspace, reality tv, sports and star bucks; tuning out the world...events like 9/11 of course serve as the massive hypno-ray to push even the most ANTI war liberal activist into a blood thirsty war mongerer.

You know whose a hero of mine? Malalai Joya:
http://en.wikipedia.org/wiki/Malalai_Joya

She's this Afghani girl whose my age(30) who has balls the size of kansas.
She literally went to the parliament and tribal council meetings in Afghanistan and said how many were narco state, Taliban supporting, wife abusers.

She literally will go to the house of abusive husbands in the tribal regions, and give them a peace of her mind. She'll call Karzai a puppet of Unocal and the West, and attack the US government AND the Taliban in speeches.
She'll go to the homes of people disputing, or try and expose the people who blow up schools. I mean there's very few men, let alone women like her.

I've found that in Pakistan and Europe, the average person is WAY more vocal than in America. Look how many people in Pakistan said Musaharaff was behind Bhutto's death. No way youd have Americans saying stuff like that. In Europe, they march to the millions against war.

Anyways, as to what you were saying, there is a strange disconnect.

Where in our minds, even the most soul crushing evil is likened to a "movie". "Man, that was surreal. So when's America's top model on next?"

On a deeper level, how did leaders get thousands of men to murder over 800,000 men women and children in Rwanda...not by guns, or bombs or missiles...but by blunt objects and machettes? That kind of disconnect is uncomprehendable.

nathan28 wrote:
8bitagent wrote:Noone really seems to give a crap, or stop it.


No one cares because no one cares.

Animals kill each other all the time. Sometimes our ability for forethought gets hijacked by our bloody heritage and results in a mess worse than anyone should imagine. Our progress might increase our ability for morality and cooperation, but it also means that when atavism resurges it will be utterly satanic. That's little consolation.

Sitting here, I wonder why I even bother to learn, since I simply cannot find much way to do anything, besides maybe send some money to a food bank and write a letter to my representatives.

Most people live in a state of willed ignorance. They can't face darkness because they're too weak, and because they know, intuitively, that it is a magnetic force, a vortex, that can too easily draw even the stable and the sane into a pit of despair. You can't hold their own accurate assessment of the situation against them. They don't know how to stop it. I don't know how to stop it. Do you know how to stop it?


It does become quite the quandry. People might here us yammer on about this or that tragedy unfolding worldwide, and people will then say "well what are you gonna do about it?" Sure ignorance is bliss, and I can see why people would rather be insulated in a bubble of comfort that wake up and see the unfathomable darkness going on. We also have the ability to see the beauty in small things, and highlight the good that goes on, without ignoring the cancer.

In my cynical moments, as far as "the state of things", I sometimes say "well get out the popcorn". Because we can't all just join an NGO, or volunteer in foreign country to help indigenous people(I know a couple people who have though) In our small way can we help? Sure.

My friend works in a post office in Richmond California, and he says there's shooting deaths that happen all around downtown Richmon on a constant basis, it's like a warzone. How do things reach such a level, where parts of America feel like Iraq? It's the same reason so many people ignore abusive husbands: ignorance is bliss.
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Postby Endomorph » Mon Jun 16, 2008 9:34 pm

If you think nobody did anything, you apparently didn't read your own link.

A man parked his truck on a country road outside Turlock on Saturday night, removed a baby boy from a car seat and then beat the child to death in the street, fighting off passers-by who tried to stop him, until he was gunned down by a police officer whose helicopter landed in a nearby pasture, police said Sunday.
(....)

The suspect "had tunnel vision," said Stanislaus County sheriff's Deputy Royjindar Singh, a department spokesman. "As people tried to intervene, to tackle him, he just went back to what he was doing. Anything and everything he could do to the baby, that's what he was doing."
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Postby anothershamus » Mon Jun 16, 2008 9:37 pm

When it's a personal event, like the baby thing it's tragic. When it's a national event like the Iraqi War, it's patriotic.
)'(
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Postby nathan28 » Mon Jun 16, 2008 9:55 pm

brekin wrote:Arthur Koestler... thought it had to do with humans alternating their experience between the trivial plane and the tragic plane. The majority of time we exist on the trivial plane (what do I want to eat tonight, etc.) and greater questions (what is my place here on earth, etc) are relegated to the tragic plane. It takes a lot of energy and willingness to be uncomfortable to choose to exist on the tragic plane and most people given the choice would opt for the trivial plane.


Which of Koestler's works mentions this thesis? And the question is, why exist on a "tragic plane" at all? It really at times does seem to boil down to a matter of individual proclivities.

On a deeper level, how did leaders get thousands of men to murder over 800,000 men women and children in Rwanda...not by guns, or bombs or missiles...but by blunt objects and machettes? That kind of disconnect is uncomprehendable.


You know, the Nazis initially planned to use death squads but had to change plans because they had too many people from their death squads just freaking out, and obviously not without reason, and those people had guns. So instead the Nazi leaders developed, at the Wannsee Conference, which was a truly boring lunch meeting, over the course of about two hours, so mechanistic a plan as to seem utterly quotidian and banal. Six million Jews died and easily another four million others.

Which folds into the next part:

I often say things seem the same in America as they did in 1999, fashion-music-culture, etc wise.
But as we've been socially conditioned to live only for convenience...living in a bubble of ipods, bluetooths, myspace, reality tv, sports and star bucks; tuning out the world...events like 9/11 of course serve as the massive hypno-ray to push even the most ANTI war liberal activist into a blood thirsty war mongerer.


In 1999, did you have a cell phone that could fit 16 gig of files onto it and play video and music and browse the internet? Of course you didn't. You would had to carry the phone in a backpack if it did. So in a way, we really are better off, even if real wages have been flat. And now the amount of information we all have access to is tremendously greater than it ever has been in history. And it's easier than ever to look up your senator's mailing address and print him a form letter to let him know how you feel. I don't even know any of you, but I can still exchange ideas with all of you. People who *are* concerned have, ostensibly, more power. Of course the technology can amplify control, but it also can amplify freedom. We even have the medical and dietary technology to live longer, healthier lives than ever before. Say what you will about Big Pharma, but Viagra and birth control have made life way, way more enjoyable for millions.

But do you see how this connects to my initial point? Even as our ability to wring more life from life improves, it in no way solves the problem of evil. It makes it that much easier to checking into the ever-richer quotidian consensus-reality, which gets more fantastic and engrossing every minute. Why live on some tragic plane of heroic virtue? Why connect to the Eternal Pagan Psychodrama when you can connect to your grandmother in real-time?
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Postby nathan28 » Mon Jun 16, 2008 9:59 pm

Endomorph wrote:If you think nobody did anything, you apparently didn't read your own link.

A man parked his truck on a country road outside Turlock on Saturday night, removed a baby boy from a car seat and then beat the child to death in the street, fighting off passers-by who tried to stop him, until he was gunned down by a police officer whose helicopter landed in a nearby pasture, police said Sunday.
(....)

The suspect "had tunnel vision," said Stanislaus County sheriff's Deputy Royjindar Singh, a department spokesman. "As people tried to intervene, to tackle him, he just went back to what he was doing. Anything and everything he could do to the baby, that's what he was doing."


That is also an excellent point. If you think people would have complied with the Milgram experiment after having just attended a lecture by a Hannah Ardent scholar on Eichmann in Jerusalem, you'd be utterly wrong. And FWIW, it's justifiable homicide, maybe even in California, to kill someone attempting murder. Erich Fromm pointed out that while Milgram's 37 complied, most of them left the experiment in near-nervous breakdowns.
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Postby 8bitagent » Mon Jun 16, 2008 10:19 pm

nathan28 wrote:

But do you see how this connects to my initial point? Even as our ability to wring more life from life improves, it in no way solves the problem of evil. It makes it that much easier to checking into the ever-richer quotidian consensus-reality, which gets more fantastic and engrossing every minute. Why live on some tragic plane of heroic virtue? Why connect to the Eternal Pagan Psychodrama when you can connect to your grandmother in real-time?


Well first off, I seem to recall in 1999 TRUE liberal activists protesting and raising awareness of the globalist's IMF, globalization, WTO and World Bank scheme. A year later they were protesting Bush's stealing of the election.

Sadly, one year later many of these same activists turned into "lets bomb those Afghanis!" war hawks, the likes of which they havent recovered since.

In the 90's, questioning the government was pop conspiratainment culture, now people look at you like youre nuts to question anything despite all thats happened since 2001.

But my point was, if you look at the way movies looked...fashion, etc...UNLIKE the clear difference between the look of the 50's til 60's, 60's til 70's, 80's til 90's...theres no real visible culture look difference between 1999 and 2008. Tv, film, fashion, music all looks and sounds the same. Were in a time vacuum.

Indeed, its a double edged sword: convenient technology. We now can see in real time attrocities done by China or the US overseas...we can blog about it.

But it almost becomes a kind of MMORPG, online game...is there even real activism anymore?

Hell I can see why people choose the ipod, reality tv and sports world over the "real" world

anothershamus wrote:When it's a personal event, like the baby thing it's tragic. When it's a national event like the Iraqi War, it's patriotic.


Lord knows how many Afghani and Iraqi babies were turned into unrecognizable pulp by the US government.
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Postby 8bitagent » Mon Jun 16, 2008 10:21 pm

In some way, I can almost kind of see where the militant pro lifers are coming from...almost.
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Postby brekin » Mon Jun 16, 2008 10:27 pm

nathan28 wrote:

brekin wrote:
Arthur Koestler... thought it had to do with humans alternating their experience between the trivial plane and the tragic plane. The majority of time we exist on the trivial plane (what do I want to eat tonight, etc.) and greater questions (what is my place here on earth, etc) are relegated to the tragic plane. It takes a lot of energy and willingness to be uncomfortable to choose to exist on the tragic plane and most people given the choice would opt for the trivial plane.


Which of Koestler's works mentions this thesis? And the question is, why exist on a "tragic plane" at all? It really at times does seem to boil down to a matter of individual proclivities.


I'm pretty sure it is in the Yogi and the Commissar and possibly The Invisible Writings.

Why exist on the "tragic plane" at all? Because that is where the Truth is. You know the whole "The unexamined life isn't worth living" deal. If you don't examine your deep seated beliefs and opionions, then you really don't have any. What you believe will be what others would like you to believe.

It may be the term "tragic" that is giving a connotation of negativity, but (and I'm wildly paraphrasing now so you'll want to go to original sources for clarity) it really is more of a matter of "seeing things as they really are".

I would say you could exist almost soley in the trivial plane and be utterly miserable because you are disconnected from the real truths and joys in life and spend so much energy running from the tragic plane. While if you confront the tragic plane regularly it gives your life direction and meaning.
Obviously to exist solely in the tragic plane would be horrendous, akin to a constant seige.

If I can borrow some Munch to illustrate:

Mostly Trivial Plane:
Image

Mostly Tragic Plane:
Image
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Moral disengagement.

Postby Hugh Manatee Wins » Tue Jun 17, 2008 12:11 am

Vocabulary term: "Moral disengagement."

Moral disengagement is the neutralizing or apathification of the NORMAL human social instincts to active compassion and cooperative nurturance.

Psyops media is used to distract, numb, and desensitize the average American to be morally disengaged from suffering resulting from national policies-poverty, war, etc.

Military training includes rechanneling moral engagement to only military allies and causing
moral DISengagement from state-sanctioned targets-Iraqis, Afghans, the French, the poor, liberals, etc.

The same is done with civilian populations.

on edit: typo
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Re: Moral disengagement.

Postby 8bitagent » Tue Jun 17, 2008 5:49 am

Hugh Manatee Wins wrote:Vocabulary term: "Moral disengagement."

Moral disingagement is the neutralizing or apathification of the NORMAL human social instincts to active compassion and cooperative nurturance.

Psyops media is used to distract, numb, and desensitize the average American to be morally disengaged from suffering resulting from national policies-poverty, war, etc.

Military training includes rechanneling moral engagement to only military allies and causing
moral DISengagement from state-sanctioned targets-Iraqis, Afghans, the French, the poor, liberals, etc.

The same is done with civilian populations.


Just look at how every time you go to the movies, turn on tv, open up a magazine(especially ones aimed at male teens like gamer mags)
etc it's all slick army and marine recruitment propaganda. All made to look like a video game.

And of course many top selling war games are either put out by the government or have Pentagon development within it.

Almost as if, it's at once desensitizing kids to violence and killing "foreigners" on the pixelated screen AND getting kids ready for joystick combat. I bet you'll be seeing a lot of UAV hellfire predator drones, and SWORDS robots in the battle field more and more...all video game joystick controlled(in the case of the UAV, far away by a pepsi sipping pipsqueak text messaging girls on his break while massacring innocent Pakistanis)
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Postby brainpanhandler » Tue Jun 17, 2008 6:00 am

[Memoir]
ENDLESS REASONS
TO DIE

By Anthony Loyd, from Another Bloody Love
Letter, published last year in the United Kingdom
by Headline Review. Loyd, a former infantry officer
in the British Army, has covered wars in Iraq,
Afghanistan, Sierra Leone, Bosnia, and Kosovo as
a correspondent for the Times of London. Allieu
was Loyd's interpreter in Sierra Leone; Morris
Kallon and Gibril Mass04uoi were commanders of
the Revolutionary United Front. Loyd's "In Balance
with This Life, This Death" appeared in the
November 1999 issue of Harper's Magazine.


Sierra Leone, 2001. We drove through civil
militia lines, through a government army area,
then past the new U.N. breakwater of Kenyan
troops at Rogberi. We entered the rebel zone. A
few miles before Makeni, the surface of the road
improved, and our driver, Twin, pressed his foot
down on the gas. On either side patches of jungle
gave way to small, badly tilled fields and farmland
left desolate by war. Allieu put a new tape in
the stereo. I leaned back and began to doze in
the heat. The speed was hypnotic.

A report like a gunshot snapped me awake. As
the jeep began to slew across the road, my first
thought was: ambush. But there was no follow-up
fire.A tire had blown. Twin jumped on the brakes,
and we spun like a Catherine wheel. As we lost
the road, our first roll was from end to end, bonnet
to boot. It ripped the entire roof off like a
ring-pull on a Coke can, hurling the torn metal
away into the sky. The impact did nothing to slow
us, and the vehicle continued to somersault across
a wasteland of rocks and earth. Light, ground,
and metal whipped around me in strobe,
a sensation suddenly terminated in absolute darkness.

Consciousness returned with the immediate
awareness that my eyes and nose were stinging
with fuel. I was soaked in it, upside down and
wrapped in twisted steel, a state that took my
brain some time to comprehend. After a few seconds
struggling in my cage, unable to accept that
my head was where my feet should be, I noticed
that below me glowed a small area of paler shade.
I crawled toward it and fell upon the earth.

There was blood all over the ground, and I
stared at it dumbly for a moment, confused, until
I realized that it was dribbling down from my
wrists and misshapen head. From my left eyebrow
up to my crown, the flesh was a swollen rubber
lump, totally numb, roughened by bits of grit and
stone dug into the skin. I turned back and saw
Twin, unconscious and bleeding, still trapped in
the driver's seat. It was difficult to make sense of
the vehicle's mangled form-belly up, roof gone,
buckled doors splayed open, the steering wheel and
dashboard muddled with the back seats, the ripped
tires hanging like black rags against the sky.

I shook Twin. He moaned and opened his eyes.
One of his hands was hooked on a jagged shard of
metal. The spare jerricans of fuel that we had
been carrying in the back had broken open and
drenched the wreck. Fearing the whole thing
would ignite, I apologized vacantly, tore Twin's
hand free, and pulled him out of the vehicle. He
shrieked, then lurched suddenly to his feet and ran
off, a mad doll with arms swinging and jointed in
all the wrong places. Stumbling, he fell to the
ground and crawled toward a tree, where he finally
halted, panting and immobile.

Circling the wreck, I finally saw Allieu, lying
amid the scrub on a patch of gravel. He was motionless,
stretched out with his legs straight and
arms by his sides. His T-shirt and frayed shorts were
not even rucked. It seemed as if he had merely lain
down for a nap. I ran toward him, but the horizon
began to wobble, so I slowed to a walk. "Come on,
Allieu, we've got to get out of here." Allieu never
moved. I bent over him. He had no pulse and
was not breathing, though blood and froth were
running from his lips. His eyes were wide open.

As soon as I knelt to resuscitate him, I saw not
a friend but a young West African male with a rapacious
lifestyle who came from a city with a
climbing HIV rate. His blood was bright scarlet.
The moment lasted only a second before probability
and necessity, the governing principles of life
at base level, kicked in. I could hardly leave him
to certain death for fear of possible infection. But
as kisses go, I will not forget that one. Mouth-to-mouth
resuscitation is not a simple or clean affair.
It was exhausting, and my mouth ended up slick
with Allieu's blood.

As I worked on him, between twenty and thirty
people appeared from the bush and nearby
fields, some of them armed with Kalashnikovs
and pangas, others carrying hoes and rakes. "Help
us," I mumbled. Instead, they began to rob us,
clustering around the upturned car carcass and
sweeping up our scattered possessions: the food and
supplies we had carried for the venture that now
lay tumbled in a wide arc around the jeep. There
were two exceptions. I do not recall their faces, as
I do not think I ever looked at them, but the
hands of a man and a woman sometimes appeared
in my peripheral vision to check Allieu's pulse.

Life clawed its way weakly back into Allieu's
body, signified by the reappearance of a racing
heartbeat and ragged breathing. "Got you, you're
back," I heard myself say. "You're not going to
fucking die on me." But the signs never lasted
more than a minute or so before fading again, a
stuttering engine requiring continual restart. At
a moment when he appeared to be breathing unaided,
I staggered through the looters in search of
my sat-phone. I knew I had to get a call out quickly
if there was to be any chance of saving Allieu.
But the situation was deteriorating. The looters'
preoccupation with our belongings was diminishing
with the available spoils, and as they turned
their attention to us, I saw among them two men
armed with machetes who stood aside from the
pack, cold, predatory, as if considering finishing
what the crash had not.

I found my rucksack, hidden by chance from the
crowd under the jeep's severed roof. Most of its
contents were smashed: my camera in pieces, even
my supply of Biros reduced to piles of shattered
plastic. Somehow the sat-phone was still intact.

Between bouts of renewed resuscitation, spitting
Allieu's blood and saliva out of my mouth, I rang
the U.N. headquarters in Freetown, gave them my
approximate position, and requested assistance.
Unconvinced that any aid would arrive in time
from that quarter, I then called Gibril Massaquoi
in Makeni, a short distance up the road. A voice
I did not recognize took my call for help. Our
brief conversation afforded a precious shield from
the growing attention of the crowd.

"That was Massaquoi," I loudly lied, hoping
the looters might think twice about harming us
now that the rebel leadership was involved. "RUF.
He's coming. RUF. Understand?" The words
checked them, and they loitered sullenly as I continued
tending to Allieu.

Minutes later, an RUF jeep arrived. Looking up
at our unlikely saviors, seeing the rebels jumping
down from the vehicle's sides and the driver's
door open, I felt the dim burn of relief. Yet the thin
figure that stepped out choked the breath in my
throat. Radio in one hand, pistol in the other,
aviator shades hiding his eyes from the world,
Morris Kallon walked up to me.

"Do the U.N. know you are here?" he asked,
staring over my shoulder into the distance.

"Yes, I've called them," I replied.

He barked a few words to the crowd, who began
to disperse, and then at his men, who bundled
the three of us into the rear of their vehicle.
Squashed in a tangle of bloody limbs, unsure if Allieu
was still alive, I continued with the resuscitation,
distracted by the callused soles of a rebel's
feet resting casually on Allieu's shoulders. Lacking
medical aid of their own or unwilling to
involve themselves further, the RUF disgorged
us after a short ride at the gates of the Nigerian base
in Makeni, rolling us out of the jeep and spinning away as we lay in the dust.

A group of Nigerian soldiers carried us
through the gates to an open earthen yard. They
scarcely looked at Allieu before placing him to one
side on a stretcher in a shaded, three-walled shack.
I lurched over and started working on him once
more, between railing at the onlooking soldiers.

"Don't just stand there, get him a fucking doctor.
Get him some oxygen. A drip. Anything.
He's going to die. Jesus Christ. Help me."

There were five of them, and they moved not
an inch but stood motionless in a row looking
down upon me, their eyes blank, faces devoid of
any expression. What I saw in those placid brown
pools was a listless overfamiliarity with death, and
it enraged me. Fuck you all, I thought, spitting
more of Allieu's blood from my mouth in preparation
for the next breath into him; fuck your
awful continent where children's deaths are so
commonplace as to be boring; fuck your mutilations
and your mumbo jumbo and your jungle
and your disease and your poverty and your heat
and your hunger. Fuck your endless reasons to
die. Would that I could defy them all and save at
least this one man's life.

Then one of them bent down wordlessly and
stayed my arm. It was a profound gesture, full of
grace and compassion. I stopped what I was doing
and accepted its message, the madness leaving
me. I closed Allieu's eyes and folded his hands
across his chest, as one of the soldiers sighed.
"Yes," one murmured. I looked up. "l'm sorry,"
each quietly said in turn.

I stood up. They put their hands on my
shoulders and shook me, gently and persistently,
with a soft incantation of a low, repeated,
"Hey, hey, hey, hey," a sound loaded with the
deep understanding of sorrow, the echoed communication
of the universal nature of death and
loss. I leaned down and held one of Allieu's
hands for a while, resting my other palm first on
his chest, then on his forehead. His skin was
just beginning to cool. He looked like a little
boy again: a thin, brown wisp in his raggedy
shorts and T-shirt. A dead African boy who had
survived much and had just had what little he
possessed taken from him by coming down the
road with me for sixty dollars a day. "Goodbye,
Allieu," I said, and walked away.
"Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity." - Martin Luther King Jr.
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Postby Hugh Manatee Wins » Tue Jun 17, 2008 6:13 am

Thanks for that, bph. It hurt. But in the right way.
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