The following is an excerpt from the introduction to a Master's thesis by Janne Hautsalo
HELSINKI UNIVERSITY OF TECHNOLOGY
Department of Electrical and Communications Engineering
Laboratory of Acoustics and Audio Signal Processing
1.1 Historical Perspective and Previous Studies
Northern lights have been a source of myths and folklore that originate from ancient times.
Actually, the Finnish word for the aurora, revontuli (i.e. fox fire), has its origin in a myth
which explains that northern lights are given birth by a fire fox striking fire with its tail.
Aurorae have usually been associated with the supernatural and they have awakened
strong emotions, even fear, among people. Often the aurorae have been considered as a bad
omen, predicting war, disaster or plague.
Inhabitants of the west coast of Norway used to believe that the northern lights were “old
maids” dancing and waving white gloved hands. Connections between the aurora and old
women were common in Finland, too, where it was believed that the northern lights were
“old women of the North hovering in the air”. [13]
Among the Inuit in Greenland and the Hudson Bay area, the northern lights were the
realm of the dead. The Greenlander Inuit believed that a flickering northern light signi-
fied that their dead friends were trying to contact surviving relatives. The Greenlanders
respected the northern lights deeply and therefore avoided making fun of them. The same
kind of connections between aurora and unborn and departed souls are found in ancient
China and some Siberian tribes. Another widespread belief among the Inuit tribes was that
the aurorae were spirits playing football with a walrus skull. [13, 20, 22]
There exist attempts to explain aurora with more scientific basis, such as the interpretations
that the aurorae were reflections from far-off locations. E.g. in Norway it was believed
that the aurorae were reflections of shoals of silver herring in distant oceans, or icebergs in
the North Atlantic. Some Sámi people believed that the aurorae were simply “thunderstorms”
of the winter [20]. This is interesting, for this characterization could also refer to
the presence of an elecric type of sound.
The aurora seems to have inspired many of the wise men of history. Even Aristotle
(384–322 BC) most likely witnessed some auroral displays, although they are very rare in
Mediterranean countries. Aristotle’s science had four elements: fire, air, water, and earth.
He described in his Meterologica how a vapor caused by the sun rises from the earth and
collides with the element fire, which then bursts into flames producing an aurora. [20, 22]
In older times it was a fairly world-wide belief that the aurora was some kind of fire. Our
ancestors in Nordic countries believed that the northern lights were active volcanoes in the
far north placed there by the God to light up and heat the dark and cold parts of the country.
CHAPTER 1. INTRODUCTION 4
Even the world-famous scientist Anders Celsius noted in his diary on September 24th, 1732
that the aurora was caused by active volcanoes close to the North Pole. [13]
Though the present scientific knowledge of the aurora is able to explain the phenomenon,
some myths still live among the residents of the Arctic. One of these myths is that one can
communicate with the aurora by whistling. It is believed that by whistling to the aurora,
one could accelerate its motion. The Greenlander Inuit believed that one could even receive
a rustling sound from an aurora, meaning that contact had been established with their dead
friends. This brings the aspect of aurora related sound to the picture. In the survey of aurora
related sound observations arranged by SGO (further discussed in Chapter 7) eight people
reported that whistling had affected the aurora [37]. Though the real scientific validity
of observations like this may not be high, the folklore and myths of the aurora form an
interesting foundation of material for the study of cultures and people throughout history.
1.1.1 Aurora Related Sounds in Literature and Arts
International literature provides many potential references to aurora related sounds. It has
been suggested that the earliest reference to aurora related sound is found in Germania,
written by the Roman historian Tacitus (55-117 AD):
Beyond them is another sea, calm even to stagnation by which the circle of the
earth is believed to be surrounded and confined; because the last gleam of the
setting sun lingers till he rises again, and so brightly that it dims the stars. It is
believed too that a sound is heard, that the forms of gods and rays from a head
are seen. [13]
Eather [20] says that a number of references in Norwegian sagas to the song of the
Valkyries could be interpreted as referring to auroral sounds. The aurora was explained
as a flickering light from their armor as they rode through the skies.
Perhaps the best known assumed biblical description of aurora is found in The Old Testament’s
Book of Ezekiel (1:22-24), which also has a potential reference to aurora related
sounds. The sound is compared to the “noise of great waters”:
22. And the likeness of the firmament upon the heads of the living creature was
as the colour of the terrible crystal, stretched forth over their heads above. 23.
And under the firmament were their wings straight, the one toward the other:
every one had two, which covered on this side, and every one had two, which
covered on that side, their bodies. 24. And when they went, I heard the noise
of their wings, like the noise of great waters, as the voice of the Almighty, the
voice of speech, as the noise of an host: when they stood, they let down their
wings. [11]
CHAPTER 1. INTRODUCTION 5
A number of poets have expressed the sounds of aurora. The British poet William
Wordsworth (1770–1850) describes the aurora and its sound in his poem The Complaint
of a Forsaken Indian Woman, composed in 1798:
In sleep I heard the northern gleams;
The stars, they were among my dreams;
In rustling conflict through the skies,
I heard, I saw the flashes drive,
And yet they are upon my eyes,
And yet I am alive;
Before I see another day,
Oh let my body die away! [62]
link: Last result on this page
"Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity." - Martin Luther King Jr.