Tantra-Induced Delusional Syndrome ("TIDS")

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Thu Oct 25, 2012 12:47 pm

I received a phone call from a man named George Koopman [46]
during one of our Esalen seminars in 1976. He asked if he could
come to Big Sur. I said yes. Koopman soon became a financial
patron of my _Ghost Busters_ [47] at Esalen. Koopman was a close
friend of Dan Akroyd [48], and my group was the inspiration for
the film Ghost Busters. He provided money through military
contracts with the Air Force and the U.S. Army Tank Command
funnelled through his company Insgroup in Irvine, California.

Koopman was addicted to cocaine and would talk freely when high.
He told us that he was related to Arthur Krock, the publisher of
the New York Times. He said that he had blown the whistle on U.
S. Army Intelligence domestic spying to the New York Times.
Koopman said that he had worked on the "kook desk" for the
Defense Intelligence Agency and that they were very interested in
the kind of new physics we were working on. They were especially
interested in machines that could tell the future [49] and in new
kinds of aircraft propulsion systems. Koopman liked to show how
he could open locked doors with his burglar tools that he always
carried in his brief case. He showed me a letter from the
military giving him permission to have the tools.

Koopman was very interested in Werner Erhard's tax structure. I
took Koopman to meet Werner. Werner was in a room with a large
blackboard. On the board were several references to "UFOs" and
"extra-terrestrial contacts." Werner did not seem to trust
Koopman.

I found out through one of my girlfriends [50] that Koopman
succeeded in spying on the Arica organization. Koopman, Sirag and
I had heard weird stories from Jan Brewer at Esalen that Arica
was started in Chile by high ranking fugitives from the Third
Reich who were masters of the occult. Many of the regulars at
Esalen, including some of our group like Dr. John Lilly [51] and
Claudio Naranjo [52] had been in the first Arica training in
Chile.


SARFATTI'S ILLUMINATI: IN THE THICK OF IT! By Jack Sarfatti
http://www.whale.to/b/sarfatti.html


I happened on Interviews with Oscar Ichazo, a 1982 Arica Institute publication. I was certainly intrigued when I read the following from an interview of Ichazo in 1973 by Sam Keen (who had interviewed Castaneda in '72):

"Oscar: When I was nineteen [since Ichazo was born in Bolivia in July 1931, that would mean 1950 or '51], a remarkable man found me in La Paz. He was sixty years old and when he began to teach me, I knew from the beginning that he was speaking the truth. This man, whose name I have pledged not to reveal [sound familiar?], belonged to a small group in Buenos Aires that met to share their knowledge of various esoteric consciousness-altering techniques. I became the coffee boy for this group. I would get up at four A.M. to make their coffee and breakfast and would stay around as inconspicuously as possible. Gradually they got used to my presence and they started using me as a guinea pig to demonstrate techniques to each other. To settle arguments about whether some particular kind of meditation or mantra worked, they would have me try it and report what I experienced.

Keen: What kinds of disciplines were being shared in the group?

Oscar: About two-thirds of the group were Orientals, so they were strong on Zen, Sufism, and Kaballah. They also used some techniques I later found in the Gurdjieff work.

Keen: Where does the story go from here?

Oscar: One day when I was serving coffee, an argument arose between two members of the group. I turned to one and said, 'You are not right. He is right.' Just like that. Then I explained the point until both of them understood. This incident changed everything. They asked me to leave, and I thought I was being kicked out for being pretentious. But after about a week, they called me back and told me they had all decided to teach me. They worked with me for two more years and then opened doors for me in the Orient. After a time of remaining at home in Chile, I began to travel and study in the East [starting in '56], in Hong Kong, India, and Tibet. I did more work in the martial arts, learned all of the higher yogas, studied Buddhism, and Confucianism, alchemy, and the wisdom of the I Ching. Then I went back to La Paz to live with my father and digest my learnings. After working alone for a year, I went into a divine coma for seven days. When I came out of it I knew that I should teach; it was impossible that all my good luck should be only for myself [also familiar?]."

In a 1976 interview, Ichazo further describes the Buenos Aires connection: "Now, the part in Buenos Aires is very simple. There was a group of people and not one of them was Latin American. For some reason they chose Buenos Aires. They chose it because it was comfortable. At least one of them in the group was really a millionaire, and all the rest were more or less well-provided for. It wasn't formal. Somehow the millionaire in the group was trying to implement his idea that it was possible to synthesize all mysticism, that it was the time to do it and to present it. He was a very high mystic and all his friends there were of the very first class. Now, although the idea was to make the group in Buenos Aires, it never happened because, number one, they were never all together, because they were too busy, or surrounded by disciples at the same time, and also it was difficult for them to leave their places to come to Buenos Aires. So in reality most of the time was spent in communicating--this one is going and the other is coming.

Q: So there was a lot of circulation.

Oscar: A lot of circulation with very little result as effort in the work itself. They didn't do much about the work, but they talked about things until eventually they started really working with me. It was somehow quite sloppy in the sense that one would teach me one thing and the other another thing. It was very eclectic because they were trying to see different things. There was never a complete line. Even though there was a point at which it almost came, it never really happened. That's what I can say about it."

According to yet another interview, "This was around 1950, and this man invited me to Buenos Aires, where I was involved with a group of mystics, many of whom were seventy or eighty years old when I met them. . . . None of them was South American. They were Europeans or from the Middle East."

Other material in the book explains that Ichazo started teaching the philosophy he had created from this mix of influences to a group of ten in a remote town in Chile--Arica--in 1968 (and that he had been doing some kind of teaching as early as the mid-sixties in Santiago). In 1970, about fifty Americans, including fifteen from Esalen (where Castaneda was also a bit of a fixture for awhile, by the way), stayed with him for nine months. After that he decided to move "the work" to the U.S., opening centers in New York, L.A. and San Francisco.

A little more background on Ichazo: According to an official-sounding biographical squib in the book, Ichazo "trained in the martial arts while still a boy [growing up in Bolivia and Peru], and experienced psychotropic drugs and shamanism through contact with the Indians of the Andes [supposedly being given ayahuasca after getting involved with some curanderos when he was 13]. He was instructed in Zen, Sufism, the Kaballah, and Gurdjieffian cosmology by masters in Latin America. He then traveled widely in the East to do advanced work in martial arts, learn the higher yogas, and study Buddhism, Confucianism, alchemy, and the I Ching. This list leaves out his extensive study of science and physiology--he was, for example, assisting in the dissection of cadavers at a La Paz medical school at the age of twelve--and the wide range of his readings in philosophy and literature."

When asked how he could have absorbed so many complex disciplines in a relatively short time, Ichazo "explains": "I got trained to a very fast and scientific way of seeing things and just taking the bones out of them. That was how I have studied all my life. It is like learning languages. The first is very difficult to learn. The second one is easier. If you know four, any language is easy. Once you have eight, it's like you jump. In Arica study we say that you jump the MMP (the material manifestation point). It's so easy. Another thing was that from the very beginning in the Orient, I was recognized as a man who as achieved what's called the satori condition. So from the beginning, I was respected differently. I was not treated as a disciple--never--not even by those who were very high in the realization."

http://www.sustainedaction.org/Explorat ... taneda.htm


‘Before beginning The Holy Mountain, Jodorowsky and his wife, Valerie, went a week without sleep under the direction of a Japanese Zen master. Then they took the Arica training developed by Oscar Ichazo. The main actors for The Holy Mountain (among whom Jodorowsky had hoped to include John Lennon) were required to take three months of Arica training, after which they spent a month living communally in Jodorowsky’s home. Only then, in the spring of 1972, was the film ready to start shooting.

Budgeted at $750,000, The Holy Mountain was filmed entirely in Mexico. As with El Topo, the scenes were shot in consecutive order. Jodorowsky, his hair dyed platinum blond and bound back in a long braid, starred as well as directed. The cast and crew seemed inspired by a mystical sense of purpose. “You know, I think this is the most important thing going on in the world today,” one bearded production assistant told the Rolling Stone reporter who visited the set. “At least, it’s the most far out.” Ichazo frequently dropped in on the shooting and two Arica group leaders were assigned to the project, standing by to provide any necessary “Mongolian massages” with a wooden spoon. Later, Jodorowsky soured on Arica. “You want me to tell you about Oscar?” he asked a Vilage Voice journalist after The Holy Mountain’s lone Los Angeles showing, “I will tell you.” He comes to me in Mexico. “We will make a great movie together,” says Oscar. He will train me, he will train my actors. You want to know of what his training consists? Oscar’s idea of training is two days in a motel room with me taking L.S.D. I want you to know I don’t need Oscar to take L.S.D. in a motel room, I do that plenty enough on my own….Oscar Is the continuation of Gurdjieff, but so what? What is the problem with these damn gurus is they want to be immortal, to have the life of God. I am an anarchist mystic. Good for Buddha to be Buddha, not for me...

http://www.hotweird.com/jodorowsky/hoberman.html



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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Thu Oct 25, 2012 12:51 pm

Miguel Serrano

Miguel Serrano
(10 September 1917 – 28 February 2009) was a Chilean diplomat, explorer, and author of poetry, books on spiritual questing and Esoteric Nazism. Serrano's anti-modernist neo-Gnostic philosophy claims to elucidate the extraterrestrial origin of the Hyperborean-descended Aryan race, image-bearers of the Godhead, and postulates a global conspiracy against them by an evil inferior godlet: The Demiurge, worshipped by the Jewish people, lord of planet Earth, spawner of the primitive hominid stocks, and author of all base materiality.

Serrano synthesized interpretations of Hindu and Nordic traditions, both of which he considered to be of ancient Aryan-Hyperborean provenance. He is especially indebted to the Jungian theory of collective racial archetypes, borrowed heavily from Julius Evola in supporting a spiritual consideration of race, as opposed to a solely biological one, and followed Savitri Devi in recognizing Adolf Hitler as an avatar who battled against the demonic materialistic hosts of the Kali Yuga.

Biography

Early years
Miguel Joaquín Diego del Carmen Serrano Fernández was born in Santiago and educated at the Internado Nacional Barros Arana from 1929 to 1934.[1] Originally embracing Marxism, and writing for left-wing journals, he became quickly disillusioned with Communism, and was drawn to the Movimiento Nacional Socialista de Chile (M.N.S.), a Chilean Nazi Party (headed by Jorge González von Marées).[1] In July 1939 he publicly associated himself with the M.N.S. (then renamed Vanguardia Popular Socialista - Popular Socialist Front), writing for its journal Trabajo ("Work").[2]

After the Nazi invasion of the Soviet Union in July 1941, Serrano began his own biweekly political and literary review called La Nueva Edad ("The New Age").[2] Originally indifferent to antisemitism, Serrano discovered and began to publish material from The Protocols of the Elders of Zion in early November 1941.[2] Later Serrano would transmute the Jewish world conspiracy into a metaphysical one, following in the tradition of the Gnostic Cathars by identifying Yahweh as the evil principle itself: The Demiurge, lord of shadows, and ruler over our fallen planet.[3]

In late 1941, Serrano was introduced to a Chilean esoteric order founded by "F.K." (a German immigrant to Chile), which claimed allegiance to a mysterious and far-flung Brahmin elite centered in the Himalayas.[4] This mystico-martial order practiced ritual magic, including tantric and kundalini yoga linked to Nietzschean concepts of the will to power and fascist activism. He was initiated into the order in February 1942.[4] Cult members regarded Adolf Hitler as a savior of the Indo-European or Aryan race. The order considered astral projection and other higher states of awareness as the natural ancestral heritage of all pure-blooded ("twice-born") Aryans. The order's master described Hitler as an initiate, a being of boundless and unprecedented willpower (shudibudishvabhaba), a boddhisatva who had voluntarily incarnated on earth in order to overcome the Kali Yuga; he claimed to have been in astral contact with Hitler, not only during the war but also after it had ended, "sure evidence that he was alive and had survived the Berlin bunker".[4]

http://en.wikipedia.org/wiki/Miguel_Serrano
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Thu Oct 25, 2012 5:31 pm

http://www.splcenter.org/get-informed/i ... os-to-yoga

Intelligence Report, Summer 2002, Issue Number: 106

New Book, Black Sun, Looks at Fringes of National Socialism

By Martin A. Lee

George Lincoln Rockwell, leader of the American Nazi Party until his violent death in 1967, gushed about having had a mystical experience when he first read Hitler's Mein Kampf. "I realized that National Socialism [was] actually a new religion," said Rockwell, who considered April 20th the holiest day of the calendar year.

That's when neo-Nazis around the world celebrate Hitler's birthday at secretive gatherings with Aryan shrines, devotional rituals, white power regalia, and other racialist kitsch.

These annual conclaves are akin to religious ceremonies where true believers worship Hitler as an infallible diety whose every utterance is gospel.

The bizarre quasi-religious and mythic elements that proliferate in sectors of the contemporary neo-Nazi milieu are explored by Nicholas Goodrick-Clarke in his important, new book Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity.

Although there has always been a theocratic strain in fascist movements, several factors are contributing to a latter-day, "folkish" (or tribal) revival among white youth who are beset by an acute sense of disenfranchisement in Western societies.

In response to the challenges of globalization, multiculturalism, and large-scale Third World immigration, neo-Nazi racism in the United States, Europe and elsewhere has sometimes morphed into what the author describes as "new folkish religions of white identity."

This neo-folkish resurgence — reminiscent of some early Nazi ideas — encompasses a hodgepodge of anti-Semitic neo-Pagan sects, Christian Identity churches, skewed variants of eastern mysticism, occult influences, New Age conspiracies, and Satanists into the "black metal" music subculture.

Goodrick-Clarke, a British scholar who writes in an engaging and accessible style, has long foraged on the farther shores of right-wing extremist politics.

His first book, The Occult Roots of Nazism, is a masterful study of a much sensationalized subject — racist groups in early 20th century Austria that embraced forms of mystical nationalism and helped incubate Aryan racial ideas.

Building on his previous work, Goodrick-Clarke draws a parallel in Black Sun between folkish ferment in Hitler's Austria and the role of today's marginalized neo-Nazi sects, many of which have repackaged Aryan racism in new forms influenced by eastern religions.

A crucial difference, the author maintains, is the shift from the virulent German nationalism of the Third Reich to a broader racist ideology of global white supremacy.

"It is highly significant that the Aryan cult of white identity is now most marked in the United States," says Goodrick-Clarke, adding that American neo-Nazi groups behave like persecuted religious sects preparing for the final confrontation with a corrupt world.

Although each have their specific eccentricities — ranging from anti-Semitic Christian Identity churches to anti-Christian, racist Odinist groups — almost all of them espouse millenarian visions of a white racial utopia.

Satan Meets the Führer
Early American neo-Nazi James Madole, who rejected Christianity as a degenerate Jewish construct, became a key figure in developing bizarre forms of fascism after he founded the National Renaissance Party, the first U.S. neo-Nazi organization, in 1952.

Although he never attracted many followers, Madole became known as "the father of postwar occult fascism" by saturating his ideology with a mish-mash of science-fiction and other notions drawn from eastern traditions and theosophy, a mystical religious movement originating in late 19th century America.

During the 1960s and 1970s, Madole's party cultivated close links with a Church of Satan spin-off — an alliance that anticipated the recent emergence of a violent, international fringe network devoted to Nordic gods, black magic, occultism and devil worship.

David Myatt, chief representative of Nazi Satanism in Great Britain, defends human sacrifice and praises a new wave of satanic black metal Skinhead bands that spout demented lyrics and anti-social rants.

Myatt's "religion of National Socialism" owes much to Savitri Devi, the grand dame of postwar neo-Nazism, who had traveled from her native France to India as a young woman. An admirer of the racist caste system, Devi immersed herself in early Hindu texts.

Noting that the Nazi swastika is also an ancient, mystical Indian symbol, she romanticized the Third Reich as "the Holy Land of the West." Devi was the first Western writer to acclaim Hitler as a spiritual "avatar," a supernatural figure who pointed the way toward a future Aryan paradise.

The Jews, whom Devi blamed for all the world's suffering and alienation, were predictably pegged as the main obstacle on the path to the Golden Age.

Devi's obsession with the pre-Christian origins of Indo-European culture was shared by Julius Evola, an Italian Nazi philosopher whose racial theories were adopted and codified by Mussolini in 1938.

Calling for a "Great Holy War" to battle national and ideological enemies, Evola exerted a significant influence on a generation of militant neofascist youth in postwar Italy.

Among his protégés were leaders of right-wing terrorist organizations linked to numerous bomb attacks from the 1960s to the 1980s. Evola's mystical fascist writings include books on Zen Buddhism, yoga, alchemy, Tantrism (a kind of sexual mysticism), and European paganism.

After he died in 1974, his esoteric musings were rediscovered by New Age publications. Today, many of Evola's books are available in English translation in trendy New Age bookstores in the United States, despite his status as an avowed fascist.

UFOs, Polar Bases and the Black Sun
Another influential figure in the occult-fascist underground is Miguel Serrano, a former Chilean diplomat and Nazi die-hard who touts yoga, meditation, and hallucinogenic drugs as ways of raising consciousness in order to make contact with higher Aryan intelligence.

Serrano blends exotic oriental religious themes with dubious lore about secret religious societies. He likens the Nazi SS — which was condemned in its entirety for war crimes — to an order of initiates seeking the Holy Grail.

This notion appealed to Wilhelm Landig, an Austrian SS veteran and postwar Nazi activist who coined the idea of the "Black Sun," a mystical energy source allegedly capable of regenerating the Aryan race.

Goodrick-Clarke credits Landig with reviving the folkish — and far out — Germanic mythology of Thule, the supposed Arctic homeland of the ancient Aryans, in order to prophesy the recovery and resurrection of Nazism as an earth-conquering force.

Landig and other occult-fascist propagandists have circulated wild stories about German Nazi colonies that live and work in secret installations beneath the polar icecaps, where they developed flying saucers and miracle weapons after the demise of the Third Reich.

The abundance of UFO sightings, which began in the early 1950s, is attributed to the amazing prowess of Nazi science and technology.

The fall of the Third Reich is cast merely as a temporary setback; at any moment, a battalion of Nazi extraterrestrials could zoom forth in their magical discs to deliver Aryan folk from the ills of democracy and Judeo-Christian decadence.

A hot item among New Age conspiracy theorists and promoters of Holocaust denial, stories about Nazi UFOs may seem ludicrous to anyone with their feet firmly planted on terra firma. And, certainly, this kind of thinking does not dominate even the contemporary world of the extreme right.

But these sci-fi legends underscore, in the words of Goodrick-Clarke, how "Aryan cults and esoteric Nazism posit powerful mythologies to negate the decline of white power in the world."

Moreover, if the past is any kind of prologue, these bizarre, new religious sects "may be early symptoms of major divisive changes in our present-day Western democracies."

"The risks of race religiosity are great. ... Whenever human groups are interpreted as absolute categories of good and evil, light and darkness," Goodrick-Clarke cautions, "both the human community and humanity itself are diminished."

A timely warning, indeed.
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Fri Oct 26, 2012 9:27 pm



The System Stinks: Buddhism From Personal to Political & Planetary

We need to talk. As Buddhists who care about politics, we need to find each other, learn about one another, and start to discover what role engaged and political Buddhists can play in today’s world.

Watch the video and get a small taste of some of the topics that engaged Buddhists are eager to discuss. In 2013, with your help, we at BPF will create a 12-month dialogue and crowdsourced curriculum — hosted online via Turning Wheel Media, with options to participate by phone and in face-to-face, self-organized local study groups.

We will be digging in to big questions with themes like:

Getting Real About Nonviolence

Theft of Land, Theft of Culture

The Lies That Build Empire

Gender Freedom

Decolonizing Our Sanghas

Learning from spiritual teachers, seasoned activists, and one another, we can study history, examine current conditions, and weave our personal stories of political and spiritual awakening in ways that lovingly and fiercely challenge, rather than simply nice-ify, the status quo.


http://www.indiegogo.com/bpf-the-system-stinks
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Sat Oct 27, 2012 12:13 pm

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Sat Oct 27, 2012 10:24 pm

Image

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Cosmogramma / / Gramocosmma
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Sun Oct 28, 2012 1:55 pm

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Sun Oct 28, 2012 6:00 pm

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Lukas Kandl, Metamorphosis of a Tear of Gold
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Mon Oct 29, 2012 1:25 pm



Documentary - 30 minutes

Best Domestic Documentary, Queens International Film Festival, New York City.
Official Selection: Tel Aviv SPIRIT Film Festival, Israel.
Official Selection: Wesak International Film Festival, Kuala Lampur, Malaysia.

http://www.lowpressurefilms.com/dhammadana
http://www.imdb.com/title/tt1486636/

In Myanmar (Burma), “The Golden Land,” monasteries and meditation centers speckle the tropical countryside. Isolated from the many distractions of modernity, it is home to one of the most ancient spiritual traditions in the world: Theravada Buddhism. In the Theravada tradition, which is followed by over ninety percent of the Burmese people, freedom is not pursued externally; rather the Theravada Buddhists devote themselves to finding freedom within themselves. The teachings of inner liberation are propagated by the Sangha, which is the community of ordained monks and nuns. In order to survive the monastics rely on Sangha Dana: gifts and offerings given by lay devotees. It is by the merit of Sangha Dana that the ordained monastics can continue to recompense Sangha Dana with Dhamma Dana: the sacred gift of the Buddha’s teachings. These teachings are said to have come directly from the Buddha himself, preserved by oral and written lineages for more than 2500 years.

Dhamma Dana presents the gift of Dhamma with a serene rhythm, revealing how the Burmese Buddhists find inner freedom. Filmed entirely in Myanmar, the film documents a powerfully peaceful spiritual tradition that few experience first hand.

Dr Molini, a Burmese nun and avid social worker, provides the experience and guiding light to tell the story of how the Burmese preserve and propagate their unique tradition. In Dhamma Dana, she illuminates the heartwarming effort of a people who transcend the influence of modern times in order to uphold the ancient tradition of Theravada Buddhism.

Please visit www.lowpressurefilms.com/dhammadana to purchase an educational license.
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Mon Oct 29, 2012 8:27 pm

KRS 'THE TEACHA' SETS IT STRAIGHT ON THE MAYAN CALENDAR 2012 THING



[Verse 1]

If you don't like what you singing, you sing a different hook
If you don't like what you cooking, you get a different cook
If you don't like what you wearing, you get a different look
You wanna escape Armageddon, read a different book
When knowledge is right there, we don't even look
December 2012 got this whole world shook
But look, the last days for others are the first days for us
The question to ask is who can you trust
Respect to all that 2012 stuff
But when you really study it it's fear, it don't apply to us
Yo, Hollywood lies to us, all day
The question is what does your culture say
Where's your culture at?
Who's your prophet?
What history guides your spiritual logic?
It starts with a story, then it's hypnotic
Then any myth that comes along, you just adopted it
Why? Because your culture, you forgot it
December 2012, let's continue this topic
Turn the page, the present world age
Began 3114 BC
According to the Mayan calendar, this age concludes December 21st 2012 AD
This 5125 years cycle of calm is one world age
Nothing changes overnight, it's all a process
A transition, it happens over many days
In the Mayan calculation a K'in, is one day
The Mayan Winal, that's 20 days
The Tun is 360 days
A K'atun is 7200 days
The B'ak'tun is 144,000 days
And they applied that to the Milky Way
In the cycles they saw the sun
Moving across the Milky Way's equator
Lining up with other galactic neighbors
We've been shifting for 30 years it seems
From 1980 to about 2016
The shift is now, it's occurring now
But if you're learning from the movies you won't know how to survive
Or stay alive after the storm
Cause after that a new world order is born
Oh, you don't know, man? About they programs?
You still watching Lindsay, you don't see that low hand?
Let go, man, the flood is coming
Don't be scared, get prepared, keep your motor running
Rock with me


[Hook]
Higher level

[Verse 2]
Yep, it's all mass control, here's the philosophy
Cortés knew about the Aztec prophecy
Before he invaded their society
He studied their cultural psychology
He knew they had armor, guns, and steeds
So he arrived in the Aztec year 1-Reed
That's the year Quetzalcoatl
Was prophecized to return from exile in fact
Cortés played out the Aztec myth
And took away those people's will to resist
Cortés played on religious beliefs
And blinded the Aztecs, cause he was a thief
Look, the Yucatan, that's a Mayan book of cycles
It lets the Mayans know when the Gods are gonna strike you
In fact, every 13 K'atuns you see
The Mayans were visited with a catastrophe
So every 200 and 56 or 7 years
The Mayan people lived with this fear
So on the island of Tayasal now Flores
The Spanish came armed with this knowledge
They knew according to the Mayan heavens
That the next cycle was 1697
So as the Mayans stood there fixed on the heavens
The Spanish showed up with all of their weapons
March 13th, 1697
The Mayan people learned a terrible lesson
Your fears and tears are used against you
Cause 80% of world control is mental
But back to the Mayans, they getting some more
257 years after Tayasal
A US-backed coup overthrows their democracy in 1954
That's exactly 257 years from when the Spaniards arrived at their shores
I'm getting to the core of the lesson
Lets see what happens in 2211
That's the next cycle, that people remember
Like 2012, the 21st of December
The consciousness may shift, you may turn the light
But you are the universe, you're gonna be alright
The pole may shift, your soul may lift
To higher consciousness but you know all this
The Edutainment style will persist
Forget the fear, it's knowledge that runs all this


[Hook]
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Mon Oct 29, 2012 10:18 pm

http://intheprocessofbeing.wordpress.co ... 0/29/1692/


facebook thread: is the term “destruction” when calling upon the necessity to “destroy capitalism” antithetical to buddhism?


i can see why the word “destruction” can connotate something negative because particularly in the west, the duality of “bad” and “good” exists so heavily. to me, though, destruction, as well as, creation is just change. when change happens in our lives, personally, interpersonally, collectively, systemically, we have the ability to see and feel both loss and gain, both destruction and creation. and i think to see and feel both is to notice the reality of what is, that life encompasses both and all. i think when capitalism is destroyed, when our hystory moves from this economic system to another, as it has done in the past, we will in its place have to create another way of relating to each other. i see capitalism as a hystorical necessity but not as a necessity of happiness- it is not built that way. and its my hope that our way of relating will be something more whole, empowered and supportive than capitalism has served for us because really, in all this “good” we see in capitalism, we need to ask ourselves, what are we really seeing? who is it really good for? who is really benefitting? and what has benefitting actually been defined as? do we want to benefit on the backs of poor, brown and marginalized? if so, i will be one of those that capitalism exploits and thrives off of and so will my communities. and i’m not ok with that. i’m not ok that behind the glittered veil of commodities, of more of everything, of the delusion of more, we have an assembly line of suffering- of our bodies and of our land. i fully support and will continuously engage in destroying capitalism, as will i fully support and will continuously engage in the creation of something else, a something else that centers itself on our connection rather than our alienation. to me destruction can be a beautiful thing.
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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Mon Oct 29, 2012 10:42 pm

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Tue Oct 30, 2012 9:59 am

Sun Ra

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Tue Oct 30, 2012 11:54 am

Sex as Religion

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Re: Tantra-Induced Delusional Syndrome ("TIDS")

Postby American Dream » Tue Oct 30, 2012 6:20 pm



Your head is like a yoyo,
Your neck is like the string,
Your body's like camembert
Oozing from its skin...

Your fanny's like two sperm whales
Floating down the Seine,
Your voice is like a long fuck
That's music to your brain...




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Last edited by American Dream on Wed Oct 31, 2012 1:50 pm, edited 1 time in total.
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