I watched the HBO documentaries and read up on the case, so I also shared the predominant view, though I generally kept this to myself. Other RA activists continued to place the three on their "convicted for RA" lists, but I've always avoided this. Due to the role that the perception of the case played in flopping the final corner of the carpet back over claims of RA, it was simply too problematic to reference.
The persistence of other activists, and witnessing Echols in numerous recent appearances on talk shows, prompted me to do a review. Fortunately, because of the various motions put forward during the court proceedings, some rather extraordinary documentation, including conversations between Misskelley and his attorneys, Echols' psychiatric records, is publicly available. Most of the court transcripts are now posted online, at this site:
http://callahan.8k.com/
A blog, with the unfortunate name of WM3Truth, pulls from this documentation and does a decent job refuting the major points of the mythology created by the defense teams and reflected in the HBO documentaries. After reading this material, my view of the case is beginning to change.
http://wm3truth.com/
Here are some reasons why:
Myth 1: The three were railroaded due to social forces, including "satanic panic."
Police suspected Echols because he had a prior record of violent assaults during the years leading up to the murders. From Exhibit 500: http://callahan.8k.com/wm3/img/exh500.html
1991-1992 School records
He has been suspended X7 due to negative behaviors in the classroom. Information does suggest that Damien has set fire to his academic classroom on two occasions, that he has also been truant, engaged in physical confrontations while on school grounds and has, often times, threatened to put “hexes” on school instructors. (236)
Inpatient reference to school behavior.
Damien admits to a history of violence. He said prior to admission he did attempt to enucleate a peer’s eye at school. He was suspended subsequently from school. He was suspended on seven different occasions during that school year. He related that he was suspended on one occasion, because he set a fire in his science classroom and also would walk off on campus on several occasions. (92)
May 1992 Echols arrested for burglary, breaking and entering, disorderly conduct, sexual misconduct and terroristic threatening.
June, transferred from juvenile det. to Charter Hospital for suicide ideation.
September, 1992, Portland Oregon. Echols' parents bring him to hospital. Admitted for suicidal and homicidal ideation.
Mid September, back in Arkansas, arrested for probation violation. Transferred back to Charter Hospital, diagnosis: psychotic.
Damien Echols' own statements about himself to various individuals, including mental health professionals, social workers, and police, introduced the occult aspect of the case.
Doctor's notes from his 3 institutionalizations in 1992 reveal Echols is quite disturbed, his profile is straight out of Gilligan, but with the use of occult practices as a compensatory mechanism.
Juv Det Psychologist wrote:Presently in detention in Jonesboro, picked up for violation of probation, threatened to slit parents throat and eat them alive. Transferred to Crittenden, one of the kids at the detention hall cut his wrists, Damien grabbed his arm and began to the suck the blood, smeared it over his body and said he’s a devil worshipping vampire. Says he’s not a vampire but a witch. He is in isolation and suicide watch.
Juv Det Director wrote:Approx. three hours after Damien arrived, he was sitting in rec. area with several other residents. One of the boys had scraped his arm a little, and it was bleeding some. Without warning, Damien grabbed the arm that was bleeding, and began to suck the blood from it. The boys all stated he had been saying he had not taken his medication the night before, and he was about to “go off on them”. Damien was asked why he did this, and he stated “I don’t know.” He also told staff he had threatened to kill his father and eat him. For the safety and well being of other residents, Damien as asked to go to his room. He has been kept there until he was picked up for court. He hasn’t been a problem since, just some very strange actions at times. It is our opinion that Damien needs mental health treatment.
January, 1993, outpatient counselor notes.
Damien relates that he is trying to find a way to live on his own. He does not get along with step-father. Reveals a history of abuse as he talked of how he was treated as a child. Denies that this has influenced him stating “I just put it all inside.” Describes this as more than just anger — like rage. Sometimes he does “blow up”. Relates that when this happens the only solution is to “hurt someone”. Damien reports being told at the hospital that he could be another “Charles Manson or Ted Bundy”. When questioned on his feelings he states “I know I’m going to influence the world — people will remember me.” (50)
Focus of today’s session is spent talking with Damien about his feelings of death. He brought with him to session a poem that he had written during the past week. The theme of this poem centered around death and power. Damien explained that he obtains his power by drinking blood of others. He typically drinks the blood of a sexual partner or of a ruling partner. This is achieved by biting or cutting. He states “it makes me feel like a God”. Damien describes drinking blood as giving him more power and strength. He remembers doing this as far back as age 10. He does not remember where he learned to do this.
Damien believes that there is no God. He feels that society believes there is a God because society is weak. He wants very much to be all powerful. He wants very much to be in total control. We discussed how some of this is related to his experiences as a child. He acknowledges that some of this is related to his childhood abuse trauma issues but he feels that it is who he is now.
Damien relates that a spirit is now living with him. The spirit was put inside him last year. He indicates that a month ago the spirit decided to become part of him and he to become part of the spirit. This is reportedly a spirit of a woman who was killed by her husband. When questioned about how he feels with this spirit or what the difference is, Damien is able to relate that he feels stronger and more powerful with this spirit. He has not seen the spirit but does hear the spirit. In addition, he also reports conversations with demons and other spirits. This is achieved through rituals. He denies that he is satanic, seeing himself more as being involved in demonology.
It becomes more noticeable today in talking with Damien that he has many things from childhood that he simply does not remember. This is believed to be a dissociative response to trauma issues. Damien is agreeable to beginning to talk about what he experienced as a child that he remembers. He is also agreed to continue to discuss his issues with power and control as related to his practice of rituals. Therapist encouraged him to continue writing and to bring the writings into the sessions as a way of communicating his feelings.
A: Damien’s affect and mood today continued to be bland though there was more emotion when talking about drinking blood. (52-53)
...
S: Damien is seen today for a scheduled session. He is dressed completely in black and is noted to have cuts on his R arm and hand.
O: Damien relates that he cut his arm & hand as a way of permanently marking his skin. The name Domini is cut into his arm. Session continues focused on Damien’s self concept and image. Relates feeling very angry yesterday when running into previous girlfriend. “I controlled it — I can do anything”.
A: Affect and mood — flat (54)
In February, 1993, Echols files for and is eventually awarded Social Security Disability due to, as he states, he is "mentally disturbed" and "a sociopath".
Given this record, were police completely out of line in considering Echols a suspect? Are all of these professionals bent on framing Echols as a satanist or were they simply reporting what he had told them?
Myth 2: Misskelley's confession was coerced.
On June 3, 1993, Misskelley was not interrogated for 12 hours without the knowledge or consent of his parents. His father knew where he was. Records include a waiver the father signed at the police station.
Jessie Miskelley confessed to the crime more than once between 1993-1994, including confessing to his attorney, and again to authorities, after he was convicted. In his first confession he revealed details of the crimes that had not been made public.
Due to a rule 37 hearing, Misskelley's conversations with his attorneys are now part of the public record.
http://callahan.8k.com/wm3/bm_rule37/bm_rule37_stidham2.html
Now that you are showing me some notes, I recognize that we have some
file memos, some of which are legible and others are not. (BMHR 1498). There
are some notes from an interview with Misskelley in my file. The interview was
June 11, 1993. It was marked as State’s Exhibit 12E. It describes what he is
telling me, which is that he had seen pictures of the three boys a week before the
murder at a cult meeting, the notes continue that the three teens were in the water.
Damien hollered at them. Jason hid in the weeds. The boys started fighting with
Damien, Jason started fighting with them. Damien stuck his penis in one boy’s
mouth, Misskelley hit one of the boys. Jason ‘screwed’ the blond boy in the mouth
and in the butt. Misskelley realized it was time to stop. Misskelley helped one of
the boys up. Damien screwed the Boy Scout. Jason stabbed one of the boys in the
face. Misskelley choked the Boy Scout. Damien and Jason threw them in the
water. They were kicking around. All of this was on June 11, 1993. (BMHR
1508).
Yes, the details of his confessions change between the tellings, but why confess to your attorney and after you are convicted?
Interestingly I'd forgotten this little gem about the case, Ofshe's involvement.
Mr. Lax. I think it was that day that I had lunch with him. (BMHR 1519). Lax
said he would mail me an article that had appeared in a magazine about Richard
Ofshe.
...
The tape of the August 19, 1993 session shows that I am trying to explain to
Misskelley the options that he had, and the plea offers.
As I testified before, I also prepared a number of motions. I asked other
lawyers for motions. I received no assistance from the Death Penalty Resource
Center.
When you ask me further about communications with Misskelley, it was not
until I saw how Dr. Richard Ofshe conducted his interview with Misskelley that I
began to understand that there was a better way to communicate with him than I
did. I did not understand how to deal with a client with his handicaps. (BMHR
1557).
This is a very slim start. I encourage people to give the material on http://wm3truth.com a chance, or plunge into the full documentation on http://callahan.8k.com
So, why did they do it?
Meaning, why did the HBO film makers portray the case the way they did?
I believe this is due to a very real satanic panic: the panic on behalf of average Americans, including secularists and liberals, at the idea that ritual abuse exists, and the encouragement of this panic by individuals (not to mention some connected to the national security state) who have everything to lose if public perception changes.
Well, fire away.
