slomo wrote:
I also reject the idea of "evolution" in any teleological sense. Things just are
.
Agreed. The engine for Darwinian evolution is the selection of individuals for their fitness within a present environment (and it's always happening, of course). There is no telos in this. As environments change, so does what counts as fitness, yes?
Transhumanism, from what I can gather, seeks to produce an engineered entity (don't know what the fuck else to call it) that maximizes a kind of human intelligence (computational), irrespective of environmental circumstances. That sounds teleological for sure, and really makes a problem for theories of personal identity.
Re: reproducing and dying... exactly. I remain unconvinced that transhumanism can be very helpful in that regard since, after all, it seems utterly to ignore biological complications.
But wouldn't transhumanism also complicate what
dying is, slomo? I too am just floored by the seeming disregard in transhumainsm for the importance of embodied-ness to personal identity. Yet in a transhumanist future, couldn't consciousness evolve in a way that diminished physical embodiment as it related to identity? Contained within an 'uploaded', disembodied consciousness would remain a remnant of the original, organic person (as memory), and if that consciousness could continue to generate/record sensory experience insulated from the ravages of time on a body, then it would seem that that 'life' could persist indefinitely.
Don't ask me how a disembodied consciousness could continue to record/generate sensory experience, of course .
