by jlaw172364 » Fri May 15, 2009 7:59 pm
So then they are exactly the same thing? Really? Then I guess by your chain of equivocation, we're all Nazis with equal culpability.
Is slavery the same as extermination? Millions died but the intent was not the same as extermination, the intent was to preserve for the purposes of enslavement. Pessimistic slaves kill themselves to avoid their slavery. Optimistic slaves try to stay alive in the hopes that they or their children can be free.
You can say that extermination, slavery, and oppression are all evil; that would be accurate; but you can not say they are all equally evil, or that they are the same. Certainly, reasonable minds, if given the choice, and assuming they wouldn't choose suicide, would choose oppression over slavery and extermination, and slavery over extermination.
Likewise, you could make the same fallacy by saying that chattel slavery is as evil or the same as wage slavery. Really? Chattel slaves were bought, sold, separated, and limited choices. Wage slaves can at least expand their range of choices and can do things like, say, keep their families together. Sure, modern wage slavery is a reformulation of more traditional forms of slavery and its aims are similar, to exploit and control, but it still beats being whipped to death in the fields.
And I'm sure you wouldn't argue that the modern war on drugs, which is a reformulation of Jim Crow, itself a reformulation of slavery, is as evil as the latter two institutions, although it is assuredly as racist and as classist.
If you are a citizen of a wealthy modern nation state, then you probably take it for granted that any benefits you enjoy were obtained by oppressing people, dispossessing them, harassing them, taxing them, hobbling them, and killing them.
If you are a citizen of a wealthy modern nation state, everything you are and possess carries the stain of other people's blood; regardless of whether or not you yourself actually shed it, somebody else did and you benefit from it. You are essentially coerced into accepting the benefit as the alternative would be to be a vagrant subject to institutionalization.
It doesn't matter that some of these people may have died fifty or one hundred years ago; many of them died only a few days ago, for example, some migrant worker who died of heat exhaustion as a result of bosses unwillingness to spend the extra money to properly hydrate his slaves, I mean migrant laborers, so you could buy relatively cheap fruits and vegetables.
You do this because you feel an overwhelming urge to survive. Sure, some may try to spend money conscientiously, but nobody can escape being tainted because they are born and raised into it most of the time, and if even an independent, off-the-grid property owner who pays de minimis taxes, they still enclose land others might use to survive.
So, like most life-forms, your survival hinges on other life-form's deaths. And of course, if I were a vegetarian, I would tack on all the dead animals consumed and experimented on. Even if you don't eat them, you probably still benefit from cruel experiments on them. Most of the time, you don't have choice because you're not even aware that you have benefited.
You know what's dirty nonsense? Mindlessly applying labels because you don't like what someone has to say. The main refutation of what I've posted seems to be:
"That's Nazi talk! Israel = Nazi Germany because Nazi Germany killed people and did bad things and so does Israel!"
My point is, by that standard, most nations are Nazi Germany therefore the term becomes meaningless, or else you must criticize the modern industrial nation state system in aggregate, not pick out one nation state just because it's easy because there is a steady steam of criticism in alternative channels directed at it.
All of these nations share a similar disease, you can't get rid of it by pretending it only exists in one place or that one nation has it worse than another. Otherwise, you're back in neocon land, overthrowing repressive regimes, slaughtering civilians, and then replacing them with friendly repressive regimes.