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jlaw172364 wrote:We can end this thread, as it seems to more or less have played itself out.
We're obviously both free to think what we want to think, if you think that my arguments were "indecent and immoral," well then, maybe you chose to deliberately misunderstand them. I didn't hear anyone say a word about Palestinian atrocities against Israelis.
My favorite though was the "inhuman" line, though. See, that's just it; the "bad" guys are just as inhuman, or human as the "good" guys. Humans kill each other and frequently try to claim that the act was good while others claim the act was evil. I don't see what's so difficult to understand about this point. The Nazis thought it was good to kill Jews and Allies, and the Allies thought it was good to kill Nazis. One of the first FPS games was a game where one killed Nazis. Nazis are the stock villain that people can kill in their imaginations guilt-lessly, or through watching a film or playing a game. They're evil, inhuman, and completely demonized. But this was EXACTLY how the Nazis viewed the Jews; stock villains to be cut down like video-game characters. The demonization of the enemy is as old as civilization.
When you're arguing and discussing against 5 people over a period of 4 days, it gets easy to lose track over who is making what statements, and since language is inherently ambiguous, I can make reasonable assumptions and inferences about what people really think; and I think it's pretty clear people have done the same with me.
I'm not trying to convince anybody of anything; I'm just putting what I think out there.
Well, no hard feelings I hope.
jlaw172364 wrote:@Orz
Well, I'm not sure if the Nazis were the worst ever, but blah blah blah blah
OP ED wrote:wolfenstein rules.
OP ED wrote:wolfenstein rules.
OP ED wrote:wolfenstein rules.
OP ED wrote:wolfenstein rules.
But I don't think that anyone on this particular thread seriously believes Israel = Nazi Germany; I think people on this thread have been exposed to evidence of Israeli brutality against Palestinians, somewhat out of context, and are expressing their outrage in a somewhat understandably strident manner, as in "Israel = Nazi Germany" or "Israel = illegal rogue state," or "Israel stole Palestinian land."
I think it is fair to say that Israel employs police state tactics that some factions of the global community rhetorically declare to be illegal, but which are no different from police state tactics seen in other police states.
I think it is also fair to say that Israel acquired some land through legitimate purchase, although at the expense of Palestinian tenants, some land through conquest, and in addition, is neglecting the fact that extremists are taking measures that eventually result on the further erosion of Palestinian territories. I think this last phenomenon is the most problematic, and I think extremely harsh measures need to be taken to prevent it.
Fresh Rift Seen Over New Israeli Conversion Rules
(May 20 2009)
Leading Masorti Rabbi Andy Sacks: “Who knows more about the convert — the rabbi or an Interior Ministry clerk?”
by Michele Chabin
Israel Correspondent
Jerusalem — In a potentially divisive flare-up in the ongoing Who is a Jew struggle, Israel’s Interior Ministry is poised to institute new, stricter guidelines for diaspora converts wishing to immigrate to Israel, The Jewish Week has learned.
According to the new guidelines, spelled out in a two-page draft document in the works since 2005, potential converts from all religious streams seeking to make aliyah must study Judaism a minimum of 350 hours in “a recognized” Jewish community.
They must also spend a total of 18 months in the community where they are converting (at least nine months following the conversion), in order to prove their sincere commitment to Judaism.
Until now, the ministry has never dictated the number of hours a convert must study.
The 18-month requirement is six months longer than the ministry’s long-standing criterion, which the Supreme Court deemed illegal in 2005.
Converts who do not want to wait the full nine months after conversion will be allowed to come to Israel but will not be granted citizenship until they can prove they are Jewish — often a long and complicated process with no guarantee of success. They will receive no health insurance or other benefits in the interim.
Although non-Jews are permitted to live in Israel with their Jewish Israeli spouse, they will not be granted citizenship unless their conversion is recognized by the Interior Ministry or they can prove they have one Jewish grandparent. Righteous Gentiles are the exception.
Finally, the guidelines — which are retroactive, according to sources — automatically refuse citizenship to anyone whose visa application to Israel was rejected in the past for any reason.
The new guidelines apparently are, in part, an effort to prevent non-Jewish foreign workers who reside in Israel from converting quickly in Jewish communities overseas, and then declare aliyah.
A decision by the Justice Ministry to approve the new guidelines is expected in the next few weeks, according to those close to the situation. Members of the committee that drew up the guidelines say the timing of the new rules is no accident. They say the Interior Ministry, currently headed by Kadima’s Meir Sheetrit, is trying to implement the new protocols before a new ministry head is named, after the recent national elections and shakeup of the government.
It is believed that the number of converts who seek to make aliyah annually is in the hundreds.
The new Israeli government protocols, viewed by The Jewish Week, have been so carefully guarded that even the ministry’s spokeswoman said she was unaware of them.
Critics say the new requirements cut to the very heart of the most contentious issue between Israeli and diaspora Jews: Who is a Jew?
Opponents say the Interior Ministry will strip diaspora Jewry of its right to decide who is eligible to convert and what a conversion should entail, much the same way Israel’s Orthodox Chief Rabbinate has successfully imposed its stringent standards on Orthodox conversions in North America. ....
Judaism's Positive Approach to Converts
The laws relating to Jewish converts are amongst the most
astounding laws in the Torah. Despite all of the criticism directed at the Jewish people on the grounds that Judaism is racist, the Torah teaches us that any non-Jew who truly and earnestly seeks to join the Jewish people may do so.
The wretched Germans ruled out the possibility of allowing non-Germans to join their shallow race. Even Jews who had assimilated and converted to Christianity were viewed as Jewish in the eyes of the racist Nazis. This, however, is not the way pf Judaism. Rather, any non-Jew who wishes to join us may do so according to Jewish law.
It is true that we are "racists," but we are racists in the positive sense of the word. We feel an obligation to rectify creation, as Rabbi Menashe of Iliya would say, "So long as even a single worm in the crevice of a stone is discomforted, the redemption has not arrived." As Jews, our most natural desire is that all people be blessed with happiness and we are forever working to better the world.
The horrid Nazi racists, on the other hand, who considered themselves "the chosen people," understood chosenness in an impure and negative sense. They believed that they deserve the best of everything and that everybody must serve them and work for them. We Jews, however, are inherently compassionate. We even show compassion to our adversaries.
Therefore, if a German or an Arab should seek to join the Jewish people, even if he is the son of a fierce anti-Semite, we shall accept him and love him like any other Jew. Moreover, we shall love him even more than other Jews, in keeping with the commandment to "love the convert, for you too were strangers in the land of Egypt." (Deuteronomy 10:19)
Jewish converts are pawns in religious sector power struggle
Many converts say that in addition to feeling despised by the ultra-Orthodox public, they also feel betrayed by the establishment, following the Supreme Rabbinical Court ruling to annul thousands of conversions that had been performed in Israel since 1999. They complain it has left many converts hanging in the balance and thrown into question the fates of those currently undergoing conversion.
"It's an empty show," said one conversion tutor from the north, who would identify herself only as Ahuva. "They had this conference to tell us that they are there for us, but they don't have an awful lot to back their pretty words with." She complained the conversions crisis was detrimental for the conversion seminars.
"We're feeling through the fog of battle. No one really knows where we're heading," Ahuva went on to say. "Those who created this crisis never thought about what was going to become of these people, they didn't stop to think about the consequences of their decisions. Currently, it's affecting three groups of people - those who are currently in the process of converting, those who have already converted and those who are contemplating converting."
STATE & RELIGION NOT SEPARATE IN ISRAEL
In Israel the adult children and other descendants of intermarriage may become secular Israeli Jewish citizens. They pay taxes, serve in the army, etc.
But status as a "Jew" in Israel is also under the official state control of the Israeli Orthodox rabbinate. This control of Jewish identity in Israel is shared with the Israeli government.
Adult children and other descendants of intermarriage who have grown up in countries where there is some legal separation of the church and the state should understand that Israel is very different.
ORTHODOX JUDAISM SPONSORED BY ISRAELI STATE
Orthodoxy is the only fully-recognized form of Judaism in Israel.
Only Orthodox rituals (marriages, conversions, burials) -- whether performed in Israel or elsewhere, such as the United States -- are fully recognized as legal by the Israeli government.
The judicial debate concerns one of the most revolting laws ever enacted in Israel.
It says that the wife of an Israeli citizen is not allowed to join him in Israel if she is living in the occupied Palestinian territories or in a "hostile" Arab country.
The Arab citizens of Israel belong to hamulas (clans) which extend beyond the borders of the state. Arabs generally marry within the hamula. This is an ancient custom, deeply rooted in their culture, probably originating in the desire to keep the family property together. In the Bible, Isaac married his cousin, Rebecca.
The "Green Line," which was fixed arbitrarily by the events of the 1948 war, divides families. One village found itself in Israel, the next remained outside the new state, the hamula lives in both. The Nakba also created a large Palestinian diaspora.
A male Arab citizen in Israel who desires to marry a woman of his hamula will often find her in the West Bank or in a refugee camp in Lebanon or Syria. The woman will generally join her husband and be taken in by his family. In theory, her husband could join her in Ramallah, but the standard of living there is much lower, and all his life – family, work, studies – is centered in Israel. Because of the large difference in the standard of living, a man in the occupied territories who marries a woman in Israel will also usually join her and receive Israeli citizenship, leaving behind his former life.
It is hard to know how many Palestinians, male and female, have come to Israel during the 41 years of occupation and become Israeli citizens this way. One government office speaks of twenty thousand, another of more than a hundred thousand. Whatever the number, the Knesset has enacted an (officially "temporary") law to put an end to this movement.
As usual with us, the pretext was security. After all, the Arabs who are naturalized in Israel could be "terrorists." True, no statistics have ever been published about such cases – if there are any – but since when did a "security" assertion need evidence to prove it?
The issue of their being racism in Zionism and Judaism? Of course there is racism in it, the same as their is racism in an idea of any maintaining an ethnic identity. People talk all the time of the English race, or the Irish race, or the Japanese race.
I used to think it would be impossible for Jews and African Americans to be racist, because as victims of racism, they would automatically know that it was wrong, and would violently eschew it.
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