vanlose kid wrote:when i said it all makes perfect sense
Oh, I wasn't getting at you, vk! I didn't even notice you'd used the phrase. My sarcasm was directed elsewhere entirely, and not towards anyone on this board.
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vanlose kid wrote:when i said it all makes perfect sense
wordspeak2 wrote:An interview with himself? Pretty bizarre.
If it was a psy-op (or even if it's not) my assumption would not be that it has anything to do with Israel/Palestine, but that it's an attack on the notion of Scandinavian social democracy. Norway epitomizes it, and the ruling party was social democratic. From Wikipedia:
The country maintains a Nordic welfare model with universal health care, subsidized higher education, and a comprehensive social security system. From 2001 to 2007,[13] and then again in 2009 and 2010, Norway had the highest human development index ranking in the world.[14]
That's what seems to be behind the guy's language of "Marxist multiculturalism," etc.
And if you want to kill the future of happy social democracy, I guess there's no better way than *killing the future.*
vanlose kid wrote:i don't know which of the excuses the police offered up i should take Mac, but when i said it all makes perfect sense i was referring to Breivik's planning (occupy the police with the *money* target/diversion: Oslo, while taking out a secondary "easy" target as per his manifesto), plus the fact that this is Norway. that last, in particular, make sense to me. same with the police take down that some did not find prejudicial to the necessary extremes. the one cop security on the island died during the attack. it's Norway, what can i say? the grauniad called the Norse naive.
scandinavian politicians regularly walk around town without any security in their freetime, they take pride in it: think Palme, Anna Lindh.
Faced with inhumanity, we must be more human
After the attacks in Oslo and Utoya, Norwegians should continue to embrace internationalism and doing good in the world.
Erik Abild Last Modified: 24 Jul 2011 12:36
Oslo, my home, was bombed on Friday. July 22, 2011, at 15:26 in the afternoon. A powerful explosion in the middle of our capital, at the heart of Norway. Several people were killed, many more injured, the whole city wounded and marked for ever.
An hour later, more than 80 people were brutally killed. They were gathered at a political youth camp on an island. There was nowhere to run, nothing to protect themselves with. They were young and had their lives in front of them. They were among the best of us, among those who wanted to make a difference, to work for what they believed in. Now they are gone and we are left with empty feelings, filled with grief.
From Gaza to Oslo
For the past two years I have lived in Gaza, working for a Norwegian humanitarian organisation. I've experienced many bombings and lived close to people who have lost more than one can imagine, and lived through terrifying experiences. Recently I moved home to Oslo after four years abroad. I started to use a bicycle helmet to be safe. I thought Oslo was the calmest place on earth.
Then the bomb rocked the building I was in. I ran out. There was dusty smoke in the air and store alarms going off. But there were no sirens, no screams; people were not panicking. Many were taking pictures and talking on phones. I ran towards the blast site. There were no police or ambulances there yet. I remember thinking that there were few people around - the injured who could walk had probably left, and some were being carried out as I came. I saw two people lying on the ground, being cared for by passers-by. The open square surrounding the main governmental building was filled with broken glass and mangled debris, but it felt quiet, empty, bombed.
I continued until I was standing at the entrance of the main building. There I saw a severely injured person whom, together with another person, I helped. When the ambulances came, we managed to get all the injured people I could see out. Then the police closed off the area in fear of more bombs. I thought of those who must be bleeding inside the bombed buildings. Within an hour there were enough ambulances and no need for civilian assistance.
The unimaginable
I left and started calling people on the phone. It was then I heard about the second attack, the one on the island. I could not believe it and did not understand it. I thought it was a shoot-out with the police. When I realised that young people were caught on an island with a man shooting at them, I became cold, filled with disbelief.
In some ways, a bomb attack in a capital, even in Norway, is something most people can imagine and relate to. But I don't think anyone could imagine a man systematically killing young people at a summer camp outside Oslo.
The morning after, when I heard the number of people killed, I was numbed. The enormity of the tragedy. All the families across Norway where the youth camp participants came from. The grief. The loss.
An attack on what Norway is
The attacker, the terrorist - the person wanting to spread fear by violence - was a Norwegian. He apparently defined himself as a nationalist, and as being against internationalism. I've read he was deeply opposed to multiculturalism and that he was furiously anti-Islamic. He had written a manuscript about how Marxism and Islam would ruin Europe. And much more. For me he represents violence, sickness and hate.
However, one thing is sure: he wanted to attack Norwegian society, Norwegian politics, and what it is that is Norway.
This brings up the question of what is Norwegian, what is Norway today? The prime minister, the king and many others have mentioned concepts such as democracy, openness, equality, community and freedom. These are loaded concepts, shared by many nations, but which are also viewed differently by many. The sum of how we, as Norwegians, fill these concepts with meaning - by our actions as individuals and a society - perhaps best defines what Norway is.
Today, two days after the attack, there is an opportunity for us to fill those concepts with meaning. An attack completely without meaning, but which we have to turn into meaning. The youths gathered at the island were discussing the way forward for our country and the world. To take up that discussion, and fill their meaningless, tragic deaths with an attempt to make a better tomorrow, is something I think we should do in their spirit.
The importance of internationalism
It is also clear that the attack was in opposition to Norway's internationalism. Criticised and admired over time as either naive or brave, hypocritical or groundbreaking; I still believe that it is an important pillar of Norway's essence. And I believe that now, this internationalism is more important than ever for Norway. In an attack on our outwardness, we have to stand up for our belief in an interconnected world with shared destinies. We have to continue to care about what is outside our home, and to not let geographical boundaries or the social constructs of ethnicity and religion define our morals.
Today, here in Norway, many politicians and people state that "today we are all AUF" (the name of the youth party). And we are. Just as we all were Japanese when the earthquake struck, or as we all are Somalis when we read about famine. This feeling of community is a part of being human. And this communality, the shared experience of humanity, is essential to hold onto. In the face of inhumanity, we have to be more human. Because there is only this one world, brutal and beautiful, and we only have one fragile life to make our difference in the world we all share as home.
The space to be filled
All those who died on Friday leave behind an empty space. The potential space of what they would have done with their lives. When we lose someone, the world becomes less. It is up to us to fill those voids. To be more, because of them.
The Norwegian philosopher Arne Næss once said: "Your humanity is dependent on your ability to act." When my grandfather was dying, his last words were both very simple, yet very complex: "The meaning of life is to do good." Today is the day to start being more human, to try to do good. Today is the day to start making the world we call home a better place.
Erik Abild works for the Norwegian Refugee Council at their head office in central Oslo. He is the Programme Coordinator for Myanmar and the Occupied Palestinian Territories.
The views expressed in this article are the author's own and do not necessarily represent Al Jazeera's editorial policy.
http://english.aljazeera.net/indepth/op ... 38291.html
MacCruiskeen wrote:...scandinavian politicians regularly walk around town without any security in their freetime, they take pride in it: think Palme, Anna Lindh.
They both died violent deaths. Has it altered nothing? (They're also both Swedish, rather than Norwegian, which is not irrelevant.)
In any case, as I say, the personal bravery or laxness of certain adult individual Swedish politicians about their own personal safety is something else entirely from the Norwegian police's bizarre refusal to hurry to the scene of an ongoing massacre of innocents.
Harvey wrote:semper occultus wrote:
That's about the size of it, but with the technology available at the time, my avatar was a far better job.
wordspeak2 wrote:An interview with himself? Pretty bizarre.
If it was a psy-op (or even if it's not) my assumption would not be that it has anything to do with Israel/Palestine, but that it's an attack on the notion of Scandinavian social democracy. Norway epitomizes it, and the ruling party was social democratic. From Wikipedia:
The country maintains a Nordic welfare model with universal health care, subsidized higher education, and a comprehensive social security system. From 2001 to 2007,[13] and then again in 2009 and 2010, Norway had the highest human development index ranking in the world.[14]
That's what seems to be behind the guy's language of "Marxist multiculturalism," etc.
And if you want to kill the future of happy social democracy, I guess there's no better way than *killing the future.*
StarmanSkye wrote:8bit wrote:
"Aw, but ego...there's the rub. He wouldnt get to show himself as templar pretty boy rescuing Europe from the clutches of socialists(which is, as pointed out what this is really about...the same anti left sentiments only using Islamic immigrants as the excuse)"
Ah, EGO -- That makes sense, it sure helps explain his methodical diaristic notes and 'manifesto' as if he was preparing the elaborate basis for a cult-driven pro-Nationalistic-Revolutionary Pure-Race paramilitary movement in which he would be the historic inspirational hero-figure.
Its just SO twisted.
Hugh Manatee Wins wrote:
8bitagent wrote:I agree. His rants are interesting; he goes out of his way to say he is not a Jew hater and not racist per se. He never once seems to look up to or support famous Nazis, instead liking anti Nazis during WW2.
He strongly supports Israel and opposes anti Zionism from the left. I want to say he reminds me of what Erik Prince is, but Erik Prince works for terror financing Sharia law corrupt Arab states and is a Christian supremist. Even Anders admits he is not a devout Christian, but is more motivated by classic Europa nationality and history, proud of his pre Christian namesake and culture. I think he only posted on sites the media is saying are connected to neo Nazis as those seem to be prevelent in "anti Islamification of Europe" memes. I just don't get a neo Nazi vibe in the usual sense...far right, definitely. If he acted without concert of the usual spookery, then it's scary to think there may be other "lone wolves" like him ready to strike.
Palingenetic ultranationalism
Palingenetic ultranationalism is a theory concerning generic fascism formulated by British political theorist Roger Griffin. The key elements are that fascism can be defined by its core myth, namely that of "national rebirth" — palingenesis. Griffin argues that the unique synthesis of palingenesis and ultranationalism differentiates fascism from para-fascism and other authoritarian nationalist ideologies. This is what he calls the "fascist minimum" without which there is no fascism.
The idea was first put forth in the 1991 book The Nature of Fascism, and has been expanded in a paper titled Staging The Nation's Rebirth: The Politics and Aesthetics of Performance in the Context of Fascist Studies in the 1994 volume Fascism and Theatre: The Politics and Aesthetics in the Era of Fascism.
National-Anarchism has been argued to be a syncretic political ideology that was developed in the 1990s by former Third Positionists to promote a stateless palingenetic ultranationalism.
http://ah.brookes.ac.uk/resources/griffin/stagingfascism.pdf
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