[social studies] The Zombie fascination in century 20.1

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Re: [social studies] The Zombie fascination in century 20.1

Postby Joe Hillshoist » Mon Jun 04, 2012 12:10 am

Sim I rarely have sympathy for cops, but I was thinking about that moment above, when the lightning flashed and lit up that bloke on the road, and how that cop who shot the guy eating the other guys face must have felt.

Cos I just had a moment of visceral fear from a strange combination of circumstances and it last an instant and was gone. the world was normal again.

But watching someone actually eat someone's face and having to deal with it. Thats a moment when the stars whirl and the earth spins backward then afterward, things are never the same again.
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Re: [social studies] The Zombie fascination in century 20.1

Postby 82_28 » Mon Jun 04, 2012 12:13 am

B.C. officers put down bear that fed on human corpse

KAMLOOPS, British Columbia - Conservation officers in Kamloops have euthanized a black bear they say is responsible for feeding on human remains in the area.

Hunters discovered the body of a man that had been dragged from his car and then partially eaten by a bear off Lake Road near Kamloops Wednesday. A black bear caught in the area has since been euthanized.

"The bite mark measurements that we had from the body matched perfectly with the teeth on that bear, so we were confident that we had the animal that had been feeding on this person," conservation officer Darcy MacPhee said.

The B.C. Coroners Service identified the corpse as belonging to 53-year-old Rory Nelson Wagner, a convicted killer who disappeared while out on a one-day parole from a 1994 murder sentence.

Bear expert Tony Webb says putting down the bear was the right thing to do.

"They really had no choice but to do that," Webb said. "Now it's tasted an easy meal, and that bear might become a predatory bear."

The bear was also confident enough to approach Wagner's car, which is something conservation officers say is worrisome, particularly with a campsite less then two kilometers away.

"The vehicle had a lot of scent of cigarette smoke, and sort of typical smells associated with people," MacPhee said.

The RCMP and the B.C. Coroner's Service say the bear's victim, Wagner, had been living in Kamloops before he disappeared.

Wagner was reported missing on May 23, after he failed to return to his halfway house in Kamloops. Wagner was serving a life sentence at the time of his death, but was out on day parole.

Hunters found Wagner's remains last week, after coming across an abandoned Volkswagen Jetta on a logging road.

When the RCMP examined the car, they noticed that the driver's side window was rolled down and muddy paw prints and scratches covered the left side of the vehicle. Mounties also noted that the driver's side view mirror was bent forward and the moulding of the window was torn off.

Authorities have not yet confirmed the cause of Wagner's death, but believe the bear dragged his dead body out of the vehicle, ate parts of it and buried the rest.

"The bear approached this vehicle and actually physically removed the person from inside the vehicle," conservation officer Darcy MacPhee told CTV B.C.

An autopsy and toxicology test will be conducted shortly to determine the exact cause of Wagner's death, said the coroner's service.

Although the bear did not kill Wagner, Environment Minister Terry Lake said conservation officers euthanized the animal to protect public safety.


http://www.komonews.com/news/local/BC-a ... 15565.html

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Re: [social studies] The Zombie fascination in century 20.1

Postby brekin » Mon Jun 04, 2012 10:15 am

Occupy humans! Zombies support the 99%

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The man was already dead.

Postby Burnt Hill » Mon Jun 04, 2012 10:46 am

"The vehicle had a lot of scent of cigarette smoke, and sort of typical smells associated with people," MacPhee said.


Along with the lovely scent of a dead mammal.
This bear did not need to be out down. It should have been relocated.
Unless of course it started robbing graves.
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Sorry, If I am off-topic again.

Postby Burnt Hill » Mon Jun 04, 2012 10:58 am

"They really had no choice but to do that," Webb said. "Now it's tasted an easy meal, and that bear might become a predatory bear."


The easy meal was a dead corpse. Which bears eat all the time in the wild. Its quite a stretch to say that bear might become predatory.
You shouldn't be leaving your dead corpse in a vehicle in the first place.
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Re: [social studies] The Zombie fascination in century 20.1

Postby seemslikeadream » Mon Jun 04, 2012 11:43 am

Image
On Friday, a different message emerged. Chatter had become so rampant that CDC spokesman David Daigle sent an email to the Huffington Post, answering questions about the possibility of the undead walking among us.
"CDC does not know of a virus or condition that would reanimate the dead,"he wrote, adding: "(or one that would present zombie-like symptoms.)"


ImageImage
Mazars and Deutsche Bank could have ended this nightmare before it started.
They could still get him out of office.
But instead, they want mass death.
Don’t forget that.
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Re: [social studies] The Zombie fascination in century 20.1

Postby brainpanhandler » Mon Jun 04, 2012 5:36 pm

Man in zombie costume nearly shot
while pranking Miami residents


By David Edwards
Monday, June 4, 2012 10:25 EDT

A Russian man is now warning people not to dress up as zombies and chase Miami residents after he was nearly shot while attempting it as part of an ill-conceived viral video project.

Vitaly Zdorovetskiy, who says he came to the United States in 2004 to become an actor, posted a video of himself over the weekend in a zombie costume chasing various younger (exclusively african american) people in streets, parking lots and parks in Miami.

At about the 2 minute mark in the video, one young man fleeing the zombie attack can be seen pointing a gun at the prankster.

...

rest at link:
http://www.rawstory.com/rs/2012/06/04/m ... residents/



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Re: [social studies] The Zombie fascination in century 20.1

Postby Peregrine » Mon Jun 04, 2012 6:36 pm

A Russian man is now warning people not to dress up as zombies and chase Miami residents after he was nearly shot while attempting it as part of an ill-conceived viral video project.


Yes, you dumb schlub, considering what just happened down there, it's too fucking soon. :evil:
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Re: [social studies] The Zombie fascination in century 20.1

Postby Burnt Hill » Mon Jun 04, 2012 7:10 pm

Peregrine wrote:
A Russian man is now warning people not to dress up as zombies and chase Miami residents after he was nearly shot while attempting it as part of an ill-conceived viral video project.


Yes, you dumb schlub, considering what just happened down there, it's too fucking soon. :evil:

I doubt this prank would go over very well anywhere, anyway- regardless of what just happened, but yeah.
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Re: [social studies] The Zombie fascination in century 20.1

Postby MacCruiskeen » Mon Jun 04, 2012 7:56 pm

Looking back over this thread from page 1...

JackRiddler wrote:But another part of it must be the fantasy of full moral license to shoot/stake/burn everyone in your way: authority figures, all stations and sexes, your neighbors, your own family, lovers.


Me, two hours later:

MacCruiskeen wrote:Surely the main attraction of zombie movies is the simple pleasure they provide in allowing you to imagine not only committing mass murder with impunity, but actually having a positive moral obligation to do so.


Jack, I swear I didn't even notice I had stolen your thought. Weird. It's almost as if I were entirely without will, autonomy or moral responsibility.
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Re: [social studies] The Zombie fascination in century 20.1

Postby MacCruiskeen » Mon Jun 04, 2012 8:14 pm

Has Cotard's Syndrome* been mentioned here yet? It may have been in another thread.

Wiki wrote:The syndrome is named after Jules Cotard (1840–1889), a French neurologist who first described the condition, which he called le délire de négation ("negation delirium"), in a lecture in Paris in 1880.

[...]

The Cotard delusion, Cotard's syndrome, or Walking Corpse Syndrome[1] is a rare mental disorder in which people hold a delusional belief that they are dead (either figuratively or literally), do not exist, are putrefying, or have lost their blood or internal organs. In rare instances, it can include delusions of immortality.


"Rare". That was then. Now, by coincidence, it's as popular as Lady Gaga.

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But the Necrophiliac Tendency in pop culture has been gathering strength since about (say) 1971.

*I think I first read about it a couple of weeks ago, after finally watching Synecdoche, New York, in which the main character is named Cadin Cotard. That film is worth a thread of its own.
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Re: [social studies] The Zombie fascination in century 20.1

Postby Aldebaran » Mon Jun 04, 2012 11:58 pm

The re-imagining of the zombie from RAT/mind-control victim to brain-dead infectious scourge of the virile living makes for some interesting historical timing, if it can be traced to Romero's Night of the Living Dead/Dawn of the Dead.


PASSAGE OF DARKNESS: THE ETHNOBIOLOGY OF THE HAITIAN ZOMBIE


By Wade Davis. Chapel Hill, The University of North Carolina Press. 1988

Review by Bob Corbett
March, 1990

In June, 1989 I attended a seminar in Port-au-Prince on zombification. During the discussion I raised the question to the 40 or so people in attendance, had any one of them every seen a zombie "bab pou bab," the Haitian equivalent of face to face. Everyone had. So I randomly questioned one person about her experience. It turned out it wasn't she herself who had seen the zombie, but her first cousin. The next person hadn't actually met a zombie, but his aunt had. Someone else's father, another's best friend and so on around the room. In the end not one single person was able to tell a tale of having actually, personally been face to face with a zombie.

Are there really zombies in Haiti? Wade Davis devotes two long sections to this question. He first looks at the popular views and then explores cases where there have been some attempts to carefully and more scientifically determine the status of suspected cases. His key candidate for zombiehood is Clairvius Narcisse. In spring, 1962 Narcisse "died" at the Albert Schweitzer Hospital in Deschapelles, Haiti. His death was verified by the hospital staff. 18 years later Narcisse turned up alive and well, and claimed to be an escaped zombie.

Having thus satisfied himself that it is likely there are zombies in Haiti, PASSAGE OF DARKNESS is Davis' fascinating and provocative attempt to explain how zombies are made.

The extraordinary thesis he puts forward is, as the subtitle tells us, an ethnobiological story. That is, on Davis' account, what makes zombies is the interplay between certain features of the culture of Haiti and the use of drugs. However, neither the cultural phenomena alone, nor the poisons alone can account for zombies. There are even larger historical issues at stake:

"Evidence suggests that zombification is a form of social sanction imposed by recognized corporate bodies--the poorly known and clandestine secret Bizango societies--as one means of maintaining order and control in local communities." (p. 3.)

The essence of Davis' claim is this:

there are zombies
however, there are actually very very few of them
they are created in part by a poisoned powder
however, they are created in part by the effects of the culture
zombies are created when a person first falls into a death-like trance which is both drug and culturally induced
then is revived and kept under the control of the houngan by the use of other drugs
zombies are created by Voodoo priests who are members of the Bizango secret societies
Bizango societies constitute a totally secret and hidden other government beneath the surface of Haitian society
zombification is not random nor for profit or personal vendetta
zombification is the ultimate punishment to someone who has seriously violated the law of the Bizango society

These ten propositions are the essence of his conclusions. They constitute a story which has not been widely discussed before Davis (though Davis himself cites the important ground work done by the Haitian anthropologist Michel Laguerre on the secret societies).

Some are clearer than others, so I'll elucidate a few of the less clear:

Davis claims there is a poisoned powder which causes the target person to fall into a death-like trance. It was to seek this drug that originally got Davis the assignment to track down the zombie poison. His sponsors reasoned that such a drug must exist, and if they could find it might have valuable pharmacological possibilities as an alternative to currently popular but unsafe anesthetics.

The great controversy which Davis' book has caused is mainly connected to his claim that the chemical tetrodotoxin, gotten from the puffer fish, is the primary active ingredient in this "zombie powder."

However, what seems to be universally missed by Davis' critics, or simply ignored, is his claim that the powder alone cannot adequately account for nor make a zombie. Davis describes the "set and setting" which is required for the powder to work. "...set, in these terms, is the individual's expectation of what the drug will do to him or her; setting is the environment--both physical and, in this case, social--in which the drug is taken." (p. 181.)

Thus the poison in the powder, which is a psycho-active drug (one whose effect is related to specific personal psychological factors), will have different effects depending on who one is, what one's socialization and expectations are. In the case of Haitian members of the Bizango sect, they have been socialized to recognize the possibility and process of zombification and are psychologically attuned to the appropriate effects of the drug, i.e. zombification.

Davis' book presents a strong hypothesis concerning the why of zombification. In a country so drastically poor as Haiti, with labor costs for farm hands only being about $1.00 a day, one cannot account for zombification on the grounds of seeking cheap labor. One might imagine zombification as a way to get at enemies, but the violence of Haiti's history suggests much simpler ways of solving that problem. Davis' hypothesis is perhaps attractive simply because it is so grand! He tells the story of a long history of secret societies stretching back into the earliest days of slavery. Escaped slaves, the maroons, living deep in the mountains, created an alternative society, more African than Western. These societies brought with them the remembered lore of Africa, including knowledge of the use of local poisons. The poisons were used as tools of social control within the maroon communities. After independence and the radical split between the life in the rural areas and the cities, these maroon social organizations became the secret Bizango societies, and zombification is, effectively, their death sentence for serious violations of the code of conduct required in Bizango.
.
.
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http://www.webster.edu/~corbetre/haiti/ ... davis1.htm

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An American scientist revealed in 1982 that the bokor used a slow acting poison to paralyse his victims. The zombie-like state is created by a substance that contains tetrodotoxin, a chemical which lowers a person’s metabolic rate to the point where he appears to be dead.

Once buried, the victim often does die from the poison or from suffocation. If he is still alive when the bokor reaches him, he will be forced to eat a mysterious paste containing a powerful psychoactive substance such as datura stramonium – known as the zombie cucumber.

This causes memory loss and disorientation. The new zombie will soon become a submissive slave to his master the bokor.
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http://markhall.hubpages.com/hub/livingdead
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Re: [social studies] The Zombie fascination in century 20.1

Postby Jeff » Tue Jun 05, 2012 6:30 am

Lynn Crosbie
These zombies are really scary

Published Tuesday, Jun. 05 2012, 6:00 AM EDT

“So shoot, buddy. What’s up?”

This is what the local DJ asks one of his callers, ominously, in Tony Burgess’s Pontypool Changes Everything, a small-town-Ontario zombie novel in which the affliction – cannibalism – is spread virally through language.

The book – which became a horror film, directed by Bruce McDonald, in 2008 with the tagline “Shut up or Die” – feels especially ominous this week, or the week of the Zombie Apocalypse, or the week in which actual cannibals went viral by way of the Zombie Apocalypse or Miami Zombie meme.

Yet there is a critical difference between the two most gruesome flesh-eaters, whose attacks have gone viral.

...

On the wall of the crime scene, Magnotta is alleged to have written: “If you don’t like the reflection. Don’t look in the mirror. I don’t care.” This is not the piquant witticism of a Hannibal Lecter, the anthropophagic gourmet whose acts, anticipating Dexter, were seeded in revenge and crimes against his good taste.

Yet the words ascribed to Magnotta are powerful, condemning us, as they do, for watching, obsessing, staring into that abyss that is, of course, gazing right back.

...


http://www.theglobeandmail.com/arts/cel ... le4230088/
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Re: [social studies] The Zombie fascination in century 20.1

Postby elfismiles » Tue Jun 05, 2012 10:22 am

The text of a recent twitter alert for an article about the zombie apocalypse mentions the 2009 post-partum Houston incident as if it just happened ... but the real article does not include this mistake:


After gory incidents, online 'zombie' talk grows

TAMPA, Fla. (AP) -- First came Miami: the case of a naked man eating most of another man's face. Then Texas: a mother accused of killing her newborn, eating part of his brain and biting off three of…

hosted.ap.org



... links to ...


Jun 3, 5:02 PM EDT

After gory incidents, online 'zombie' talk grows

By VICKI SMITH and TAMARA LUSH
Associated Press

TAMPA, Fla. (AP) -- First came Miami: the case of a naked man eating most of another man's face. Then Maryland, a college student telling police he killed a man, then ate his heart and part of his brain.

It was different in New Jersey, where a man stabbed himself 50 times and threw bits of his own intestines at police. They pepper-sprayed him, but he was not easily subdued.

He was, people started saying, acting like a zombie. And the whole discussion just kept growing, becoming a topic that the Internet couldn't seem to stop talking about.

The actual incidents are horrifying - and, if how people are talking about them is any indication, fascinating. In an America where zombie imagery is used to peddle everything from tools and weapons to garden gnomes, they all but beg the comparison.

Violence, we're used to. Cannibalism and people who should fall down but don't? That feels like something else entirely.

So many strange things have made headlines in recent days that The Daily Beast assembled a Google Map tracking "instances that may be the precursor to a zombie apocalypse." And the federal agency that tracks diseases weighed in as well, insisting it had no evidence that any zombie-linked health crisis was unfolding.

The cases themselves are anything but funny. Each involved real people either suspected of committing unspeakable acts or having those acts visited upon them for reasons that have yet to be figured out. Maybe it's nothing new, either; people do horrible things to each other on a daily basis.

But what, then, made search terms like "zombie apocalypse" trend day after day last week in multiple corners of the Internet, fueled by discussions and postings that were often framed as humor?

"They've heard of these zombie movies, and they make a joke about it," says Lou Manza, a psychology professor at Lebanon Valley College in Pennsylvania, who learned about the whole thing at the breakfast table Friday morning when his 18-year-old son quipped that a "zombie apocalypse" was imminent.

Symbolic of both infection and evil, zombies are terrifying in a way that other horror-movie iconography isn't, says Elizabeth Bird, an anthropologist at the University of South Florida.

Zombies, after all, look like us. But they aren't. They are some baser form of us - slowly rotting and shambling along, intent on "surviving" and creating more of their kind, but with no emotional core, no conscience, no limits.

"Vampires have kind of a romantic appeal, but zombies are doomed," Bird says. "Zombies can never really become human again. There's no going back.

"That resonates in today's world, with people feeling like we're moving toward an ending," she says. "Ultimately they are much more of a depressing figure."

The "moving toward an ending" part is especially potent. For some, the news stories fuel a lurking fear that, ultimately, humanity is doomed.

Speculation varies. It could be a virus that escapes from some secret government lab, or one that mutates on its own. Or maybe it'll be the result of a deliberate combination and weaponization of pathogens, parasites and disease.

It will, many believe, be something we've created - and therefore brought upon ourselves.

Zombies represent America's fears of bioterrorism, a fear that strengthened after the 9/11 attacks, says Patrick Hamilton, an English professor at Misericordia University in Dallas, Pa., who studies how we process comic-book narratives.

Economic anxiety around the planet doesn't help matters, either, with Greece, Italy and Spain edging closer to crisis every day. Consider some of the terms that those fears produce: zombie banks, zombie economies, zombie governments.

When people are unsettled about things beyond their control - be it the loss of a job, the high cost of housing or the depletion of a retirement account - they look to metaphors like the zombie.

"They're mindless drones following basic needs to eat," Hamilton says. "Those economic issues speak to our own lack of control."

They're also effective messengers. The Centers for Disease Control got in on the zombie action last year, using the "apocalypse" as the teaser for its emergency preparedness blog. It worked, attracting younger people who might not otherwise have read the agency's guidance on planning evacuation routes and storing water and food.

On Friday, a different message emerged. Chatter had become so rampant that CDC spokesman David Daigle sent an email to the Huffington Post, answering questions about the possibility of the undead walking among us.

"CDC does not know of a virus or condition that would reanimate the dead," he wrote, adding: "(or one that would present zombie-like symptoms.)"

Zombies have been around in our culture at least since Mary Shelley's "Frankenstein" was published in 1818, though they really took off after George Romero's nightmarish, black-and-white classic "Night of the Living Dead" hit the screen in 1968.

In the past several years, they have become both wildly popular and big business. Last fall, the financial website 24/7 Wall Street estimated that zombies pumped $5 billion into the U.S. economy.

"And if you think the financial tab has been high so far, by the end of 2012 the tab is going to be far larger," the October report read.

It goes far beyond comic books, costumes and conventions.

-An Ace Hardware store in Nebraska features a "Zombie Preparedness Center" that includes bolts and fasteners for broken bones, glue and caulk for peeling skin, and deodorizers to freshen up decaying flesh. "Don't be scared," its website says. "Be prepared."

-On uncrate.com, you can find everything you need to survive the apocalypse - zombie-driven or otherwise - in a single "bug-out bag." The recommended components range from a Mossberg pump-action shotgun and a Cold Kukri machete to a titanium spork for spearing all the canned goods you'll end up eating once all the fresh produce has vanished.

-For $175 on Amazon, you can purchase a Gnombie, a gored-out zombie garden gnome.

Maybe it's that we joke about the things we fear. Laughter makes them manageable.

That's why a comedy like "Zombieland," with Woody Harrelson blasting away the undead on a roller coaster and Jesse Eisenberg stressing the importance of seatbelts is easier to watch than, say, the painful desperation and palpable apocalyptic fear of "28 Days Later" and "28 Weeks Later."

The most compelling zombie stories, after all, are not about the undead. They're about the living.

The popular AMC series "The Walking Dead" features zombies in all manner of settings. But the show is less about them and more about how far the small, battered band of humans will go to survive - whether they'll retain the better part of themselves or become hardened and heartless.

It's a familiar theme to George Romero, who told The Associated Press in 2008 that all of his zombie films have been about just that.

"The zombies, they could be anything," he said. "They could be an avalanche, they could be a hurricane. It's a disaster out there. The stories are about how people fail to respond in the proper way."

---

Follow Tamara Lush on Twitter at http://twitter.com/tamaralush and follow Vicki Smith on Twitter at http://twitter.com/wvapgal

http://hosted.ap.org/dynamic/stories/U/ ... TE=DEFAULT

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Re: [social studies] The Zombie fascination in century 20.1

Postby elfismiles » Tue Jun 05, 2012 11:32 am

more sensationalistic paranoia ...

Image


Man behind bars allegedly growls, tries to bite officer (Video)

Posted: Today at 6:25 am EDT Last Updated: Today at 10:07 am EDT

NORTH MIAMI BEACH, Fla. (WSVN) -- Officers say a man in police custody has an entire department shocked after he allegedly growled and tried to bite an officer's hand off; an eerie resemblance to the cannibal attack on a South Florida causeway.

Two North Miami Beach officers were eating at a Boston Market in North Miami Beach on Saturday evening, when Brandon DeLeon, a homeless man, walked into the restaurant and began to yell obscenities at them.

DeLeon then threatened to fight the police officers, forcing them to place him under arrest. But it was the events after DeLeon was put into a holding cell that has officers very concerned.

According to an officer's safety bulletin, "While at the holding cell, DeLeon banged his head repeatedly inside the holding cell. DeLeon growled at officers in the booking area like a rabid dog. DeLeon attempted to bite Officer Ruiz's hand off."

The incident sounds eerily similar to the case of Rudy Eugene who, when confronted by Miami Police under the MacArthur Causeway while ripping the flesh off of homeless man Ronald Poppo, allegedly started to growl.

It has been speculated that Eugene, who chewed off 80 percent of Poppo's face, had been on drugs at the time of the incident before being shot and killed by police.

Authorities believe DeLeon was on drugs when he tried to bite the officer's hand off and have advised officers to be extra careful when it comes to the homeless community in South Florida. The officer's safety bulletin goes on to read: "It was later discovered DeLeon had taken a synthetic drug named Cloud 9. This bears resemblance to the incident that occurred in the City of Miami last week when a male ate another man's face. Please be careful when dealing with our homeless population during your patrols."

Cloud 9 is a synthetic drug with terrible side effects such as rage, hallucinations and paranoia.

During a bond hearing on Monday, DeLeon told a judge he couldn't remember the events. "I have no recollection of anything that happened that night," he said.

According to 7News sources, the day after the incident with DeLeon, officers stopped some people in the homeless community and found the synthetic drug.

The concern among law enforcement is that Cloud 9 is becoming the drug of choice within the homeless community, and the overriding concern is the violent side effects.

North Miami Beach Police also said DeLeon had the caffeinated, alcoholic beverage Four Loko in his system.

DeLeon remains in jail under a $5,500 bond.



Read more: http://www.wsvn.com/news/articles/local ... z1wvuMFEdy


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