Secret Armies and the Origins of the Cercle Complex Part I
Le Cercle was not simply a policy coordination body, but also a full blown private intelligence network. As I've noted before here, here and here, Le Cercle appears to have played a crucial role in what is commonly referred to as Operation Gladio as well as various sex rings across Europe used to blackmail regional elites. As such, it has long enjoyed close ties with various Western intelligence services, especially those in the US and UK.
Recent research I've been conducting has indicated that this relationship may have stretched back to the origins of Gladio and that Le Cercle itself may have grown out of this network as a coordination body. This is the general thesis of this series.
The infamous Italian philosopher and occultist Julius Evola had enjoyed a longstanding association with the SD that likely went back to at least 1939 despite Evola's ideology being denounced by Volkish elements in the SS. Evola was close to members of the Romanian Iron Guard, which Werner Goettsch's friend Otto von Bolschwing had also worked with while detailed to the SD. Evola's early work with the SD may have derived from his connection to the Guard as well. Former members of the Iron Guard would later help establish the Anti-Bolshevik Bloc of Nations, as was noted before here.
Evola was officially involved with the RSHA by the end of the war, but what exactly he was doing is shrouded in mystery."... Historian Richard Drake says that while he was in Vienna, 'Evola performed vital liaison services for the SS as Nazi Germany sought to recruit a European army for the defense of the Continent against the Soviet Union and the United States.' According to his own account, Evola spent his time living incognito while doing 'intellectual' research. But what kind of research?
"While Evola was in Vienna, the SD supplied him with a series of arcane texts plundered from private libraries and rare book collections. The SD bureau the provided him with these documents was Amt VII, an obscure branch that served as an RSHA research library. With this precious archive, Evola closely studied masonic rituals and translated certain 'esoteric texts' for a book called Historie Secrete des Societes Secretes. It never appeared because Evola claimed that all his documents were lost during the Russian bombardment."
(Dreamer of the Day, Kevin Coogan, pgs. 319-320)
But is it possible Evola was doing both --working on a book on occultism while helping set up a stay-behind army? And were these to projects totally unrelated? The great Kevin Coogan proposes that Evola was involved in setting up a kind of secret society that could sustain the SS in the wake of the Third Reich's defeat.
As outlandish as it may sound, there can be little doubt that Evola played some as yet unknown role in the Gladio-inspired Years of Lead in Italy, as was noted before here. And there can be even less doubt that Evola had an enormous influence on Italian neo-fascist terrorists in the post-war years."The use of violence in Italian neo-fascism escalated with numerous bomb attacks and massacres, beginning with the Piazza Fontana explosion in Milan in April 1969. Adriano Romauldi, a leading young neo-fascist, identified Evola in 1971 as the intellectual hero of militant right-wing youth in Italy 'because the teaching of Evola is also a philosophy of total war.' By 1975, the far-right underground adopted a leftist strategy in mounting attacks against the state itself (murders of officials, robberies in ministries). The trend towards violence continued, so that by the late 1970s a cult of action replaced ideology itself, elevating the idea of combat to an existential duty. Neo-fascist terrorist such as Franco Freda and Mario Tuti frequently reprinted and cited Evola's two most militant tracts, Metafisica della guerra (1935) and Dottrina ariana (1940), in praise of 'heroic,' 'exemplary' action without an instrumental purpose.... Groups such as Movimento Revoluzionario Popolare, Terza, and Nuclei Armati Rivoluzionari subsequently unleashed a surge of black terrorism in Italy until the majority of militants had been captured or killed and a handful fled abroad."
(Black Sun, Nicholas Goodrick-Clarke, pgs. 67-68)
Could this also help explain why so many Amt VI men like Six and Goettsch would end with Amt VII as the war was going into a critical stage studying the occult. Wouldn't their services have been put to better use in other fields? Or was there was some truth to Coogan's notion of a Black Order?
More: http://visupview.blogspot.com/2018/09/s ... ercle.html