Posted: Tue Nov 17, 2009 11:20 pm
Interestingly I am having a different than expected outcome in reading through some of the 'wavie' material. Harlan Girard, featured in the piece I posted earlier, sounds quite reputable. Again, I have no way to assess his testimony, but his research sounds fairly solid. Didn't bookmark it but can say I found a reference to him discovering a So-Cal based defense contractor who is documented to have produced EM weaponry. He apparently believes they have also produced v2skull technology.
I doubt I will spend much time on it, but I think the phenomena is much more complicated than I did previously. Gloria Naylor, the well known African American author apparently published a book called 1996 about her own experiences as a self-reported "targeted individual."
I do however, see the differences between the phenomenological reports of survivors of childhood TBMC and people claiming electronic harassment as even greater than I did previously, even if someone like Barracuda chooses to argue that the two phenomena may be lateral in their believability.
Though, on the other hand, some of the experiences reported here (thinking of you LPT) are as different from my own as those of 'TIs.'
I think it all comes down to the fight to free psychology and psychiatry from regimes of repression. As much as 9/11 research basically begins from the standpoint that evil and corruption are real and thus it should never have been a forgone conclusion that the govt. was not involved, individuals reporting non-ordinary (or extraordinary) experiences should not be immediately treated as "delusional."
Seems to me that what all of this comes down to is attempting to systematically destruct alienation. To stop using fascist lies to negate others. To place our reverence for the integrity of others and their stories ahead of the social propaganda we have been taught again and again. People worry so much here about some imagined threat of MC survivors stories being accepted un-critically. Yet that fear, which seems well-intentioned but highly mis-directed, constantly places the onus on any person who has an unusual story to report. Maybe I'm just feeling wistful because it is almost Thanksgiving, but I think what we really need in this conversation is more intuition and more generosity of spirit.
I doubt I will spend much time on it, but I think the phenomena is much more complicated than I did previously. Gloria Naylor, the well known African American author apparently published a book called 1996 about her own experiences as a self-reported "targeted individual."
I do however, see the differences between the phenomenological reports of survivors of childhood TBMC and people claiming electronic harassment as even greater than I did previously, even if someone like Barracuda chooses to argue that the two phenomena may be lateral in their believability.
Though, on the other hand, some of the experiences reported here (thinking of you LPT) are as different from my own as those of 'TIs.'
I think it all comes down to the fight to free psychology and psychiatry from regimes of repression. As much as 9/11 research basically begins from the standpoint that evil and corruption are real and thus it should never have been a forgone conclusion that the govt. was not involved, individuals reporting non-ordinary (or extraordinary) experiences should not be immediately treated as "delusional."
Seems to me that what all of this comes down to is attempting to systematically destruct alienation. To stop using fascist lies to negate others. To place our reverence for the integrity of others and their stories ahead of the social propaganda we have been taught again and again. People worry so much here about some imagined threat of MC survivors stories being accepted un-critically. Yet that fear, which seems well-intentioned but highly mis-directed, constantly places the onus on any person who has an unusual story to report. Maybe I'm just feeling wistful because it is almost Thanksgiving, but I think what we really need in this conversation is more intuition and more generosity of spirit.