by OP ED » Thu Dec 04, 2008 5:40 am
Do What Thou Wilt & Etc.
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{Beta }{xi }
DE POETIS.
For this Reason is the Poet called an Incarnation of the Zeitgeist, that is, of the Spirit or Will of his Period. So every Poet is also a Prophet, because when that which he sayeth is recognized as the Expression of their own Thought by Men, they translate this into Act, so that, in the Parlance of he Folk vulgar and ignorant, "that which he foretold is come to pass". Now then the Poet is Interpreter of the Hieroglyphs of the Hidden Will of Man in many a matter, some light, some deep, as it may be given unto him to do. Moreover, it is not altogether in the Word of any Poem, but in the quintessential Flavour of the Poet, that thou mayst seek this Prophecy. And this is an Art most necessary to every Statesman. Who but Shelley foretold the Fall of Christianity, and the Organisation of Labour, and the Freedom of Woman; who but Nietzsche declared the Principle at the Root of the World-War? See thou clearly then that in these Men were the Keys of the Dark Gates of the Future; Should not the Kings and their Ministers have taken heed thereto, fulfilling their Word without Conflict.
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{Delta }{iota }
DE LUCE STELLARUM.
It was that most Holy Prophet, thine Uncle, called upon Earth William O'Neill, or Blake, who wrote for our Understanding these Eleven Sacred Words! ---
If the Sun and Moon should doubt
They'd immediately go out.
O my Son, our Work is to shine by Fore and Virtue of our own Natures without Consciousness or consideration. Now, notwithstanding that our Radiance is constant and undimmed, it may be that Clouds gathering about us conceal our Glory from the Vision of other Stars. These Clouds are our Thoughts; not those true Thoughts which are but conscious Expressions of our Will, such as manifest in our Poesy, or our Music, or other Flower-Ray of our Life quintessential. Nay, the Cloud-Thought is born of Division and of Doubt; for all Thoughts, except they be creative emanations, are Witnesses to Conflict within us. Our settled Relations with the Universe do not disturb our Minds, as, by Example, our automatic Functions, which speak to us only in the Sign of Distress. Thus all consideration is Demonstration of Doubt, and Doubt of Duality, which is the Root of Choronzon.
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{Delta }{xi }
DE MYSTERIO EUCHARISTICO UNIVERSALI.
My son, heed also this Word of thine Uncle William O'Neill; Everything that lives is holy. Yea, and more also, every Act is holy, being essential to the Universal Sacrament. Knowing his, thou mayst conform with that which is written in "The Book of the Law": to make no Distinction between any one Thing and any other Thing. Learn well to apprehend this Mystery, for it is the Great Gate of the College of Understanding, whereby each and all of thy Senses become constant and perpetual Witnesses of the One Eucharist, whereunto also they are Ministers. So then to thee every Phenomenon soever is the Body of Nuith in her Passion; for it is an Event; that is, the Marriage of some one Point of view with some One Possibility. And this State of Mind is notably an Appurtenance of thy Grade of Master of the Temple, and the Unveiling of the Arcanum of Sorrow, which is thy Work, as it is written in Liber Magi. Moreover, this State, assimilated in the very Marrow of thy Mind, is the first Stop toward the comprehension of the Arcanum of Change, which is the Root of the Work of a Magus of Our Holy Order. O my Son, bind this within thine Heart, for its Name is the Beatific Vision.
{Digamma }{tau }
DE HERBO SANCTISSIMO ARABICO.
Recall, o my Son, the Fable of the Hebrews, which they brought from the City Babylon, how Nebuchadnezzar the Great King, being afflicted in his Spirit, did depart from among Men for Seven Years' Space, eating Grass as doth an Ox. Now this Ox is the Letter Aleph, and is that Atu of Thoth whose Number is Zero, and whose name is Maat, Truth, or Maut, the Vulture, he All-Mother, being an Image of Our Lady Nuith, but also it is called the Fool, who is Parsifal, "der reine Tor", and so referreth to him thatwalketh in the Way of the Tao. Also, he is Harpocrates, the Child Horus, walking, (as saith David, the Badavi that became King in his Psalms) upon the Lion and the Dragon; that is, he is in Unity with his own secret Nature, as I have shewn thee in my Word concerning the Sphinx. O my Son, yester Eve came the Spirit upon me that I also should eat the Grass of the Arabs, and by Virtue of the Bewitchment thereof behold that which might be appointed for the Enlightenment of mine Eyes. Now then of this may I not speak, seeing that it involveth the Mystery of the Transcending of Time, so that in One Hour of our terrestrial Measure did I gather the Harvest of an Aeon, and in Ten Lives I could not declare it.
From Liber Aleph (The Book of Wisdom or Folly) by thine Uncle Edward Alexander Crowley.
[These chapters are part of a set commenting on Blake's Jerusalem, among other things -- O.E.]
