
Bosch

I wonder how many murders these two pieces caused or were blamed for causing?
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So ART must compel decisons and doing or it is not art. Art must be functionally useless, in a physical sense. It must successfully transmit meaning. And it must demonstrate an as yet undefined ethics, except to say that glorifying violence is not a part of that ethos. For someone averse to restrictions you seem to apply a lot of restrictions.
I'm contemplating whether that qualifies as art for you.
I was more interested on your views wrt appealing to the authority of the creator of a given work, namely asking me what my own poetry means.
It seems this is only true if you yourself never change. I don't think there is no accounting for taste, it's just that the only accounting that matters is your own.
and as judged by not crazy and not dumb fellow human beings.
I can agree with this: "Art is both useless in a functional sense and the most important human activity." But can only wish this was true: "These are the things of value which define humanity itself."
We are creators if nothing else.
While I am reluctant take a cue from fascists about the relative importance of art in the grand scheme of things, including such mundane things as eating and breathing, it is worth noting as did C2W that fascists pretty universally consider rounding up the subversive artists a fairly high priority item on their list of things to do.
It's a thought prvoking thesis.
Well, ya, but wondering and deciding are two very distinct things. They're not very alike at all.
I can understand how you would say this if you believe that metaphysical rebellion is the only sort of rebellion worth having.
As long as it is easily graspable.
Your art appreciation paradigm is composed of interlocking definitions and value laden terms and I'd like to avoid killing you by death of a thousand questions. Understood.
I suppose I would align myself closer to the Tolstoy quote in the wiki article than you do.
I would never think of denying your right to declare it so for yourself.
OP ED wrote:Art does transmit meaning and is considered a distinct quality from any physical function an object itself may hold.
lightningBugout wrote:OP ED wrote:Art does transmit meaning and is considered a distinct quality from any physical function an object itself may hold.
What does "transmit meaning" mean and from where are you getting this typology that delineates between "physical function" and artiness? I'm surprised to see OP ED cast such a sort of positivist ontology.
brainpanhandler wrote:I wasn't attempting to provide a comprehensive definition of "great" as it applies to "art". But this might prove one of those axes around which we will go in circles. Just to take the most obvious example in the history of art...
OP ED wrote:lightningBugout wrote:OP ED wrote:Art does transmit meaning and is considered a distinct quality from any physical function an object itself may hold.
What does "transmit meaning" mean and from where are you getting this typology that delineates between "physical function" and artiness? I'm surprised to see OP ED cast such a sort of positivist ontology.
positivism doesn't even believe in metaphysical rebellion.
to the revaluations inherent in active nihilism, only art can transmit value, i.e. as the only solely human activity, all human value judgements are utlimately dependent on its forms for their validation.
the naturalistic positions of the slaves of reason posit that all meaning is derived from the senses, which inherently limits art to mundanity, or mediocrity, that is, it attempts to insist on the physical properties of an artistic object, its qualities, as its whole transmission. it regards the medium as the end and the means.
barracuda wrote:Percy, you should read the conversation a bit more closely. Two of your posts on this page have already been discussed upthread around page three.
Keep the thread on topic, this is an interesting case here.
Not sure about that at all. Sense-derived meaning does not necessarily lead to representation as good or bad mirror, does it?
What puzzled me about your earlier post is this - if art is negatively conceived by its lack of necessary physical function but it acts as a transmitter of meaning, then that meaning is "transmitted" how? non-physically?
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