Rabbi: World is Divided Into Jews & Their Donkeys

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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby kool maudit » Thu Oct 21, 2010 1:38 pm

interesting side note (this comes from a new republic article by marty peretz):

http://www.tnr.com/blog/the-spine/77355 ... -intended-

"Ovadia Yosef is not only a malign nut case against the Palestinians. He has a longer and incendiary record against the Jews and the Jewish state.

He said that the six million dead in the Holocaust were all sinners.

He urges young men who are his acolytes not to join the Israeli Defense Forces.

Schools under his dominion do not teach secular subjects, neither math, nor English, nor real history, nor science.

He is raising generations of ignoramuses.

An optimistic note: He is 90 years old."
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby 82_28 » Thu Oct 21, 2010 1:40 pm

kool maudit wrote:interesting side note (this comes from a new republic article by marty peretz):

http://www.tnr.com/blog/the-spine/77355 ... -intended-

"Ovadia Yosef is not only a malign nut case against the Palestinians. He has a longer and incendiary record against the Jews and the Jewish state.

He said that the six million dead in the Holocaust were all sinners.

He urges young men who are his acolytes not to join the Israeli Defense Forces.

Schools under his dominion do not teach secular subjects, neither math, nor English, nor real history, nor science.

He is raising generations of ignoramuses.

An optimistic note: He is 90 years old."


Note to Yosef, "we are all sinners". It doesn't mean we have all "sinned". It just means we all have a lot in common.
There is no me. There is no you. There is all. There is no you. There is no me. And that is all. A profound acceptance of an enormous pageantry. A haunting certainty that the unifying principle of this universe is love. -- Propagandhi
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby kool maudit » Thu Oct 21, 2010 1:50 pm

there's also a bit of sleight of hand in the OP regarding the quote, which seems in actuality to refer to a near-supernatural state of affairs that will occur after the world ends.

i don't want that to mitigate the fact that this rabbi is still a huge bigot, though.

---

"על פי הרב, בימות המשיח היהודים יזכו לחיי נצח והגויים יאריכו ימים מסיבה תועלתית בלבד. "בישראל לא ישלוט בהם מלאך המוות לעולם ואצל הגויים זה יהיה כמו כל אדם - צריך למות, אבל ייתן להם אריכות ימים. למה זה? תחשוב, חמור שלו אם ימות - יפסיד את הכסף. זה משרת שלו - גם כן יפסיד אותו. לכן נותנים לו אריכות ימים שיעבוד טוב אצל היהודי הזה".

roughly translates (courtesy of tnr commenter noga1) to:

after the Messiah arrives, Jews will gain immortality and the other nations will live forever for utilitarian purposes only. "The angel of death will have no authority over the Jews. But those who are not Jews will be as any mortal, and will continue to die. But God will give them longevity. Why? Think about it: a donkey is a man's servant, made to serve man. If he dies, the man loses. Therefore God gives the beast longevity, so that he can continue to live and serve his master..."
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby AlicetheKurious » Thu Oct 21, 2010 3:19 pm

kool maudit wrote:interesting side note (this comes from a new republic article by marty peretz):


Now that's what I call chutzpah: quoting Martin (that's cute, how you call him "Marty") Peretz, whose main claim to fame is his fanatic zionism and extreme racism against Muslims, in order to prove that Rabbi Yosef's is "a malign nut case" -- not because of his racist ideology against the goyim, but because...he has a "longer and incendiary record against the Jews and the Jewish state"!!!!!

Since the Jewish state is run according to the principles of racist Judeo-supremacism and Rabbi Yosef is a promulgator of racist Judeo-supremacism, the conflict between a truly malign racist Judeo-supremacist like Peretz and Rabbi Yossef clearly involves an internal struggle between racist Judeo-supremacists, probably to do with "secular" vs "religious" definitions of "who is a Jew?" and/or "how can a Jewish state not be ruled by rabbis?" IOW, it concerns divergent views about who gets to be counted among the "chosen" and whether the chosen must be forced to comply with halachic laws. Since both camps are in full agreement about those who are not even candidates for chosenness or even human status, it's all quite irrelevant to this present discussion.

The likes of Rabbi Yosef do serve an important purpose in the zionist colonial project, however, by getting legions of Orthodox Jews on board, even if they harbor serious doubts that the Jewish state is not Jewish enough. That's why the state pays his salary and diverts so much public money and goodies to support his followers in the style to which they have become accustomed and why the party he leads is so crucial to the ruling government coalition. You and ol' Marty can insist until you're blue in the face that Rabbi Yosef is not an enormously influential and respected religious and political figure in Israel and among religious Jews world-wide, but facts are facts.

Anyway.

kool maudit wrote:
AlicetheKurious wrote:3) Rabbi Yosef's attitude toward non-Jews is not exceptional nor particularly shocking within Israel, even among ordinary Jewish citizens, still less within the army and the Jewish colonists who enforce and expand the illegal occupation of Palestinian territories;


my experiences in israel and with israelis, as a non-jew, have not led me to this conclusion. where these attitudes exist, i suspect they are as much products of the ongoing and bitter conflict as they are causes.


Really? I guess nobody ever mistook you for a Palestinian. Did you ever try wearing a cross and walking around Jerusalem?

Christians in Jerusalem want Jews to stop spitting on them

kool maudit wrote:
AlicetheKurious wrote:4) Rabbi Yosef's beliefs are highly consistent with the actual treatment of non-Jews in the Jewish state, which include nearly 50% Palestinians out of the total population in the territories ruled by the Jewish state, of which nearly 4 million people are denied even citizenship, let alone civil rights in their own homeland; this does not take into account the millions more who remain stateless outside the borders ruled by Israel after their violent dispossession and expulsion by the Jewish state.


you are... a partisan of the palestinian cause. i am not, though i concede that they have suffered numerous brutal incursions. our views in this area are not likely to align, nor are our areas of emphasis.


That's priceless. Palestinians do indeed make up 50% of the inhabitants of the "Jewish state", and 4 million of them are indeed denied citizenship, let alone civil rights in their homeland. There are indeed millions of Palestinians more who remain stateless outside the borders of the borders ruled by Israel after their violent dispossession and expulsion by the Jewish state. Is it that you are ignorant of the facts, or do you, like other zionist "partisans", believe that being Jewish confers the right to do that sort of thing to other people?


kool maudit wrote:
AlicetheKurious wrote:5) Rabbi Yosef's stated characterization of the relationship between Jews and non-Jews is remarkably consistent with the pattern of Israel's financial, military and political dependence on the exhausted United States donkey for the zionist state's booming economic prosperity, its status as a super-militarized regional bully and its immunity from justice for its war crimes and other violations of international law as it continues to steal what belongs to others. As he so pithily put it, in his very own words, "Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat."


here we depart further into a manifesto-like series of polemical assertions. if we accept your metaphors and premises, then it is arguable that the pieces you've presented could be sort of mashed into a rough approximation of an argument -- but such are the polemical arts.

the reality is that you have taken a marginal, controversial statement, one which is openly referred to as such in mainstream israeli publications such as haaretz and the right-leaning jerusalem post, and presented it as a core element of judaism and israel.

at the very least, you're a shrill and polemical thinker.


Actually, within Israel it's not Rabbi Yosef's ideas about the role of non-Jews that's controversial, it's that they are so very difficult to spin to an audience of donkeys, as you've demonstrated. I'm sure old Abe is smelling like flop sweat right now, not to mention all those hasbaratchiks whose job just became that much harder. G_d forbid that the donkeys should notice how remarkably well Israel's actions towards its non-Jewish subjects and its non-Jewish patrons conform to the model he presents.
"If you're not careful the newspapers will have you hating the oppressed and loving the people doing the oppressing." - Malcolm X
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby kool maudit » Thu Oct 21, 2010 4:01 pm

we're getting down to real factional stuff here, with all of the attending sweat metaphors, racism-accusations, donkey-callings and derisive laughs that entails...

i don't think there is much more that can be fruitfully extracted from this particular back-and-forth.

see you next time.
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby 82_28 » Thu Oct 21, 2010 4:25 pm

Sometimes a picture of Ted Haggard helps to take the edge off.

Image

Hypocrites, all of them.
There is no me. There is no you. There is all. There is no you. There is no me. And that is all. A profound acceptance of an enormous pageantry. A haunting certainty that the unifying principle of this universe is love. -- Propagandhi
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby bardobailey » Thu Oct 21, 2010 5:18 pm

Thank you, Alice for returning the conversation to the topic at hand without being sidetracked and without resorting to emotional outbursts.
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby AlicetheKurious » Thu Oct 21, 2010 6:04 pm

kool maudit wrote:we're getting down to real factional stuff here, with all of the attending sweat metaphors, racism-accusations, donkey-callings and derisive laughs that entails...

i don't think there is much more that can be fruitfully extracted from this particular back-and-forth.

see you next time.


Oh, no! Please don't go! I was just getting started!! :cry:
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Why is this subject so hard to discuss online?

Postby Blue » Thu Oct 21, 2010 6:34 pm

I find this very interesting. I've always thought it was strange that so many message boards on the internet do not allow "discussion" of the Israel/Palestinian situation at all. However it seems like every time I turn on the car radio to NPR I hear something about the Gaza strip and I've been hearing that same damn story as a headline news story there for literally decades. To the point where everyone I know just says "well they'll never stop fighting." Why is it so important an issue that NPR broadcasts it in it's brief news updates almost daily yet online there always seems to be a blockade to discussing what is going on?
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby bardobailey » Thu Oct 21, 2010 9:53 pm

NPR and every other media outlet fills time with propaganda and issue fatigue. Online discussion is open ended and tactics of confusion are surmountable. Easy answer.
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby barracuda » Thu Oct 21, 2010 11:03 pm

    [Alrighty now. I've agreed to act as temporary proxy for a poster whose account has been deactivated, but whose interest in the forum is seemingly unflagging. This is Part One. - b]

AlicetheKurious wrote:Actually, within Israel it's not Rabbi Yosef's ideas about the role of non-Jews that's controversial, it's that they are so very difficult to spin to an audience of donkeys, as you've demonstrated. I'm sure old Abe is smelling like flop sweat right now, not to mention all those hasbaratchiks whose job just became that much harder. G_d forbid that the donkeys should notice how remarkably well Israel's actions towards its non-Jewish subjects and its non-Jewish patrons conform to the model he presents.


Alice, I appreciate that it's probably an error in good faith, but you're mistaken. As a Sephardic Haredi Orthodox Jew, Rabbi Yosef speaks for not one but two special-interest groups that both the predominant Israeli culture and the leadership of the predominant Israeli Haredi Orthodox sects generally dislike and oppose, and in no uncertain terms. His ideas, whether about the role of non-Jews or anything else, are therefore, by definition, not only controversial within Israel, but also unpopular and unrepresentative. As is Haredi ideology of every stripe. Per one survey, in 2006, a third of the population named the Haredi as the most hated group in Israel. Which is really pretty notable, considering, you must admit.

In short, he's basically the Israeli equivalent of John Hagee or Pat Robertson -- ie, a religious extremist who is, fundamentally, an opponent of the state as constituted, because he'd like to see it overthrown and replaced with a theocracy. He's certainly not its representative. He's not even a religious Zionist, strictly speaking. I do see a quote from him in which he self-identifies as a Zionist, true. But it uses dog-whistle rhetoric to let his base know that he doesn't really mean any more by that than that he's incidentally supportive of Zionism as a matter of political pragmatism, given that the doctrine to which he subscribes doesn't prohibit it. (As that of some Haredi sects does.)

Despite which, it's a fair reflection of the ambivalent-at-best attitude towards zionism that typifies most Haredi Orthodox sects, irrespective of custom, tradition, and place of ethnic/national origin, that Shas only joined the World Zionist Organization this year, in 2010. Zionism is just not something they're all that enthusiastic about, by and large.

Anyway. Facts being, as you say, facts:

You're wrong. Both he and his ideas are controversial within Israel. Not to say rabidly antipathetic to the traditional/mainstream views of both its religious and secular majority cultures. And not just when it comes to the role of gentiles or the spiritual culpability of people who died in the Holocaust, but when it comes to practically every subject he's ever addressed.

Because -- true fact, fyi -- the Sephardim/Mizrahim have a whole slew of practices, beliefs and traditions that aren't a whole lot less foreign than anything else of eastern/Arabic origin to people from western cultures. Emphatically not excluding Ashkenazi Jews. As a result of which, the Sephardim have been historically discriminated against by Israelis who are also bigots, in fact. In much the same way that Catholic immigrants were discriminated against by Americans who were also bigots for most of the first half of the 20th century.

Furthermore, since Rabbi Yosef was an unusually contentious and outspoken advocate for his community during his tenure as Chief Rabbi, by this point, it's probably more like business as usual to see him spouting off in the newspapers like the (roughly speaking) Rev. Al Sharpton of the ultra-orthodox Israeli far right that he is than it is an occasion for the joyous recognition of one's own views, at last and finally being plainly stated in the open air and sunlight. Within Israel, anyway.

Because it's not at all unusual for him to speak of people with whom he differs with as much virulent scorn as he did gentiles. For example, in 1999, there was a failed attempt to have him tried by the Israeli Supreme Court for having said of it:

Rabbi Yosef wrote:"These call themselves the Supreme Court? They're worthless. They should be put in a bottom court. They, for them [God] created all of the torments in the world. Everything that [the people of] Israel suffer from, is just for these evil people. Empty and reckless... What do they know? One of our children of 7-8 years knows better than they how to learn Torah. These are the people who have been put in the Supreme Court. Who chose them, who made them judges, but the Justice Minister, persecuter and enemy he liked them and he recommended that the President would appoint them as judges. What, were there elections? Who says that the nation wants such judges, such evil [ones]... They have no religion and no law. All of them have sex with Niddot. All of them desecrate the Sabbath. These will be our judges? Slaves rule over us."


So let's review. Not only are his views distinct from the mainstream perspective within Israel, he's also well known for saying controversial and disparaging things about other people within Israel. Because within Israel, as outside of Israel, the violent wholesale public condemnation of others by someone who believes his religion makes him better than they are is flagrantly and glaringly distinguishable from the norm. Believe it or not.

And I don't really see why you shouldn't, actually. Both you and I live in countries the governments of which have a long history of guilt for and/or complicity in numerous crimes against both their own citizens and sundry unfortunate blocks of humanity as a matter of frankly acknowledged policy, although for the most part not in those terms, obviously. Including, in both cases, the Palestinians. And yet, hate speech is not the cultural norm for either public figures or the polity as a whole in either nation. In fact, many if not most people in both cultures find both the speech and the bloodshed deplorable. Despite which, for a wide variety of reasons specific to each country, the majority of citizens in both countries haven't done much (if anything) in the way of strenuously objecting to the policies they deplore for decades and decades at a time. On the contrary, insofar as polls and surveys can be safely taken as an accurate reflection of public sentiment, they often appear to endorse them on circumstantial grounds when asked.

Israeli citizens being no less and no more human than Egyptians and Americans are -- and it being equally possible to cherry-pick an anthology of utterly abhorrent statements made by the leaders and/or masses of all three countries -- I therefore feel that accepting the general proposition that their cultural norms aren't (in fact) so dramatically different from yours or mine that they amount to a unique justification for inferring that malicious indifference to human life is just a national characteristic within Israel should be well within the boundaries of your considerable intellectual capabilities.

And since there's more than enough evidence to indict the criminals for their crimes without imputing more habitually sinister and deviant qualities to the Israeli people as a whole than one would expect to find in any general population, I also don't see what you have to gain by continuing to argue that the statements of a fanatical religious extremist with a long history of public hate speech are just typical things to say within Israeli standards.

They're not. Rabbi Yosef is a fanatical religious extremist, expressing the views of a minority within a minority for which few Israelis have much respect. And that's a fact.

- c2w
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby barracuda » Thu Oct 21, 2010 11:09 pm

    [Part Two. - b]

Speaking of which:

AlicetheKurious wrote:See? I can say exactly what I mean. If you really disagree, why don't you tell me where I'm wrong? To make it simple, here is a summary:

1) Rabbi Yosef's racist characterizations are not exceptional among Israel's political, military and religious leaders past and present; he is exceptional in terms of his stellar religious qualifications that make him a widely-recognized authority on halacha and Judaism in general;

2) Rabbi Yosef is an influential political figure in Israel and remains so, despite, or more likely because of, his views;

3) Rabbi Yosef's attitude toward non-Jews is not exceptional nor particularly shocking within Israel, even among ordinary Jewish citizens, still less within the army and the Jewish colonists who enforce and expand the illegal occupation of Palestinian territories;

4) Rabbi Yosef's beliefs are highly consistent with the actual treatment of non-Jews in the Jewish state, which include nearly 50% Palestinians out of the total population in the territories ruled by the Jewish state, of which nearly 4 million people are denied even citizenship, let alone civil rights in their own homeland; this does not take into account the millions more who remain stateless outside the borders ruled by Israel after their violent dispossession and expulsion by the Jewish state.

5) Rabbi Yosef's stated characterization of the relationship between Jews and non-Jews is remarkably consistent with the pattern of Israel's financial, military and political dependence on the exhausted United States donkey for the zionist state's booming economic prosperity, its status as a super-militarized regional bully and its immunity from justice for its war crimes and other violations of international law as it continues to steal what belongs to others. As he so pithily put it, in his very own words, "Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat."

Do you disagree with any of my assertions? Yes or no?


Yes.

And also "No," in a way. But just to stick to the 'Yes," wrt points 1 through 3:

Nor are Rabbi Yosef's racist characterizations typical among Israel's political, military and religious leaders past and present, though. Even among the racist ones. Which is what you're suggesting.

And which I do disagree with, because (a) it's wrong, he's in a category so small he typifies nothing and nobody outside of it; and (b) you obstruct rather than facilitate an informed understanding of what those racist characterizations therefore mean in context -- ie, within Israel -- by first conflating the beliefs of a very small minority with every racist characterization of any kind ever made by any of Israel's political, military and religious leaders at any point in time or history, and then implicitly attributing the resulting state of undifferentiated and extreme racism to all of Israel's political, military and religious leaders, without qualification.

And since there are significant differences among those leaders, past and present, that's just not helpful. In fact, I'd say that it's of more than casual utility even to their political opponents not only to be aware that there are some, but to know in some detail what they are.

So fwiw, just for starters, Rabbi Yosef is (or was) a Peres supporter and such a die-hard opponent of Ariel Sharon that he pulled the Shas out of the Knesset during his two most recent terms. Despicable as they all might be, there are three distinct ideologies there, not one. And the racist characterizations of Rabbi Yosef have an ideological basis that neither Peres nor Sharon share.

As to his stellar religious credentials and towering influence: At the risk of repeating myself, the man is the leader of a minority religious sect that has some political clout but not all that much. He is by no means in a position to bring large numbers of Orthodox into the Zionist fold. On the contrary, he's been at daggers drawn with the far more powerful Ashkenazi Haredi leadership in Israel on points of both political and religious dogma for decades.

He does appear to be a very widely respected Halachic authority, and also to merit that respect in scholarly terms. Although I'm shocked to learn that he doesn't recognize the Ari as a final authority, that's practically dissident thought, as I understand it. But whatever. My point is that the most respected Halachic authority on earth is only influential if you're habitually subject to the judicial authority of the Beth Din. Which not enough people are for that to make him influential on a geopolitical or national level. Or for that matter, even in every Rabbinical Court, necessarily. There's quite a bit of room for disagreement on points of Jewish law, historically and in the present, to put it mildly.

In all events: Your assertions are highly misleading, at best. Because the fact is that his views are very exceptional. And although they're certainly also generally congruent with the views of other extreme racists within Israel and elsewhere, you're not saying anything much more elaborate than that racists are racist by highlighting that. Unless the point you're trying to make is that Israeli racism is in some way unique from the comparable racism of numerous other religious, national and ethnic groups the whole world over. In which case, you've failed to make it.

Quite apart from which, not all Israeli political, military and religious leaders are now and have always been extreme racists in the sense that you're suggesting. That Israel does now and has in the past discriminated against Palestinians by slaughtering and oppressing them is not something I dispute, as you know. But for much more complex reasons than extreme racism, and in numerous cases, not for reasons that even include racism, per se. And even were it otherwise, it wouldn't make Rabbi Yosef's views any less arcane than they are. Which is very. And there's really nothing I can do about that. They are exceptional. And they're neither meaningfully representative nor at all influential outside of a very limited sphere, at either a political or a religious leadership level. Sorry. But that's just how things be.

And, let's see....Well, since, as I already stated, as far as I can see there's nothing to support your characterization of the ordinary Israeli citizen's extreme racism that wouldn't also support applying the same characterization to the average American citizen or the average Egyptian citizen, I don't think that there's anything else in your first three assertions that's validly enough argued for me to dispute or affirm it.

Moving right along to point 4, therefore: Yes, I suppose that they are. But there's a great big huge world of difference between "consistent with" and "indicative of." Because, you know, correlation does not indicate causation. And if what you're saying is that the consistency to which you're pointing has led you or should lead anyone else to conclude that the primary motivation for the founding of Israel and all the hell that preceded and followed it was and is the inherently extreme racism of its founders, leaders and citizens -- Hey. I strongly disagree.

And that's because it makes a vile caricature out of the history of the modern Middle East to exclude 99.9 percent of it, in case you need a reason why.

As to point 5, you're extapolating analogies Rabbi Yosef's statements that are so massively disproportionate to it that, again, I don't really see anything substantial enough to agree or disagree with. I mean, exactly how could what he said be "remarkably consistent' with your description of "the pattern of Israel's financial, military and political dependence on the exhausted United States donkey for the zionist state's booming economic prosperity" in any way at all, other than that you chose to echo it rhetorically? Stop talking nonsense, please.
______________

Rabbi Yosef is obviously a political player and his remarks are obviously abhorrent, I don't say otherwise. But I could, with equal reason, say the exact same thing of John Hagee.

It's just flat-out not any more factually accurate to hang an entire national agenda on the former than it is the latter, and you've neither presented a scrap of evidence validly suggesting that it is nor accounted for your dismissal of all the evidence that suggests it isn't. Unless you think that all Jews are as categorically undifferentiated as Rabbi Yosef thinks all gentiles are, which I presume you do not, I see no reason whatsoever to even try, really. He's not the average, and nor is he the aspirational. So why waste your time?

_______________

You know, without RI, I would never have had any idea that the world in general didn't have the slightest idea that any of this stuff was in the picture. As a matter of fact, it took me a very long even to perceive that they didn't. For example, had Wombaticus Rex not expressed surprise at the mention of it, it honestly and sincerely would never even have crossed my mind that everyone on earth didn't know that the Arab-Israeli conflict was primarily a cold-war affair initially. (I mean "initially, subsequent to the foundation of Israel," obviously). Or that it's presently the continuation of one under other auspices. Same as every other war on the planet earth in which the United States has had a rooting interest since either V-E Day or V-J Day, depending on locale. And as despicable as all of them, if you ask me.

Though each is despicable in its own way, of course. And I'm certainly not suggesting that having cold-war foundations in any way shifts or alleviates whatever burden of guilt that should rightly be borne by any party to any of the numerous conflicts that have been built on them, I should hasten to add. Far from it. in fact.

- c2w
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby bardobailey » Fri Oct 22, 2010 12:34 am

Who is c2w? Why can't he/she/it speak for themselves here?
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby norton ash » Fri Oct 22, 2010 12:38 am

SEE, c2w, you GOTS to come back. bardobailey needs a taste.

(compared2what, bbailey. She's kinda like Batman.)
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Re: Rabbi: World is Divided Into Jews & Their Donkeys

Postby bardobailey » Fri Oct 22, 2010 12:41 am

thanks, na
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