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MacCruiskeen wrote:Exactly why? (Please specify.)
MacCruiskeen wrote:fm9, I changed "earn" to ""have", for reasons I hope are obvious. (Not all money that is had is earned , to say the least.)
MacCruiskeen wrote:Exactly why? (Please specify.)
freemason9 wrote:I think I might be a libertarian socialist. Does such a thing exist? Isn't it time that some bright sociologist/economist construct a new ideology? Capitalism and socialism just don't do it anymore.
Tolstoy is equally known for his complicated and paradoxical persona and for his extreme moralistic and ascetic views, which he adopted after a moral crisis and spiritual awakening in the 1870s, after which he also became noted as a moral thinker and social reformer.
His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him in later life to become a fervent Christian anarchist and anarcho-pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You, were to have a profound impact on such pivotal twentieth-century figures as Mohandas Gandhi[4] and Martin Luther King, Jr.[5]
Saurian Tail wrote:freemason9 wrote:I think I might be a libertarian socialist. Does such a thing exist? Isn't it time that some bright sociologist/economist construct a new ideology? Capitalism and socialism just don't do it anymore.
This is the prevailing view here as far as I can tell. We value individual liberty _and_ mutual aid. This is the bottom left quadrant of The Political Compass.
We have firm categories for the authoritarian left (communism, socialism), the authoritarian right (fascism, capitalism), and the libertarian right (Libertarianism) ... but there is no generally recognized term for the libertarian left ... we might just call that the human freedom, dignity, and mutual aid quadrant. My theory is that we don't have a term because the path to human freedom has been occulted.
Money is the great distorter that forces us to withhold love in order to survive.
Nordic wrote:His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him in later life to become a fervent Christian anarchist and anarcho-pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You, were to have a profound impact on such pivotal twentieth-century figures as Mohandas Gandhi[4] and Martin Luther King, Jr.[5]
I'm kind of embarrassed to admit I knew nothing of this until I saw the movie.
Brings up a lot of interesting points about what's involved in giving away your wealth.
How Much Land Does a Man Require? is an 1886 short story by Leo Tolstoy about a man who, in his lust for land, forfeits everything...
The protagonist of the story is a peasant named Pahóm, who at the beginning can be heard complaining that he does not own enough land to satisfy him. He states that "if I had plenty of land, I shouldn't fear the Devil himself!". Unbeknownst to him, Satan is present sitting behind the stove and listening. A short amount of time later, a landlady in the village decides to sell her estate, and the peasants of the village buy as much of that land as they can. Pahóm himself purchases some land, and by working off the extra land is able to repay his debts and live a more comfortable life.
However, Pahóm then becomes very possessive of his land, and this causes arguments with his neighbours. "Threats to burn his building began to be uttered." Later, he moves to a larger area of land at another Commune. Here, he can grow even more crops and amass a small fortune, but he has to grow the crops on rented land, which irritates him.
Finally, he is introduced to the Bashkirs, and is told that they are simple-minded people who own a huge amount of land. Pahóm goes to them to take as much of their land for as low a price as he can negotiate. Their offer is very unusual: for a sum of one thousand rubles, Pahóm can walk around as large an area as he wants, starting at daybreak, marking his route with a spade along the way. If he reaches his starting point by sunset that day, the entire area of land his route encloses will be his, but if he does not reach his starting point he will lose his money and receive no land. He is delighted as he believes that he can cover a great distance and has chanced upon the bargain of a lifetime. That night, Pahóm experiences a surreal dream in which he sees himself lying dead by the feet of the Devil, who is laughing.
He stays out as late as possible, marking out land until just before the sun sets. Toward the end, he realizes he is far from the starting point and runs back as fast as he can to the waiting Bashkirs. He finally arrives at the starting point just as the sun sets. The Bashkirs cheer his good fortune, but exhausted from the run, Pahóm drops dead. His servant buries him in an ordinary grave only six feet long, thus ironically answering the question posed in the title of the story.
Late in life, James Joyce wrote to his daughter that it is "the greatest story that the literature of the world knows"; Ludwig Wittgenstein was another well-known admirer.
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