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Yes, and they can speak for themselves, they don't need you to do it for them...in fact, I'd bet most would prefer you didn't. FYI, most prefer you refer to them by their nation name, not as Indian or Native American, although there are some members of the various nations who prefer Native American and even some who prefer Indian, but they're fewer than you would think, or would be led to believe.
Carol Newquist » Mon Oct 07, 2013 4:07 pm wrote:well you seem to think you can speak for all babies
That is true. I would imagine sadistic pedophile rings are thankful for your speaking for babies, as well. You've given them carte blanche cover to traumatize young toddlers and infants since you, as their spokeperson, said trauma doesn't affect them. I find your smug confidence in the context of this forum as it relates to babies to be grotesque in the extreme. It's a known fact that victims of MC visit these haunts. In fact, there's a thread open right now about victims of MC. Many of these victims were tortured and abused as young children, some no doubt even before they started encoding conscious memories. For you to smugly assert this at this forum to score points is callous disregard for those who have suffered trauma at the hands of monsters. I'm equally disturbed that the topic of the thread is what MC survivors should do. One would think one thing they could do is step up when someone diminishes, marginalizes and dismisses a young toddler's or infant's capacity to be scarred by trauma.
82_28 » Mon Oct 14, 2013 11:42 am wrote:Here's an idea, why not take the "S" off the end of the name. Making it The Washington Redskin.
peartreed » Mon Oct 14, 2013 2:06 pm wrote:To original motivation behind its selection is also irrelevant, even though it might have been admirable in intent to associate the team with savage, primitive power.
Even the rationale and argument about its relative social insignificance as an issue amidst today’s more serious problems is an attempt to deflect, diminish and ignore an offensive vestige and venal reminder of decades of demeaning discrimination.
Those who would accommodate it haven’t lived its impact or felt its social shame.
And they probably still display cute lawn jockeys on their landscaping for fun.
Wikipedia wrote:Redskin (subculture)
In the context of the skinhead subculture, a redskin is a left wing (socialist or communist) skinhead. The term combines the word red, (a slang term for socialist or communist) with the word skin, which is short for skinhead. Redskins take a militant anti-fascist and pro-working class stance.
The most well-known organization associated with redskins is Red and Anarchist Skinheads (RASH). Other groups that have had redskin members include Anti-Fascist Action, Red Action and Skinheads Against Racial Prejudice (although SHARP does not have an official leftist ideology). Bands associated with redskins include: The Redskins, Angelic Upstarts, Blaggers I.T.A., Skin Deep, Kortatu, Skalariak, Banda Bassotti, The Burial, Negu Gorriak, Opció k-95, Los Fastidios, Direttiva 16 and The Press. One record label associated with the subculture is Insurgence Records.
The Joys of Racism
My former high school in suburban Ohio prides itself on having zero tolerance for racism. But does it really? The administration and faculty seem to think they know blatant racism, but what about the subtle type that happens every day? The school's team name and logo, the Redskins, is evidence of their lack of sensitivity toward the Native American community.
In my two years at this school, I observed many subtle racist actions regarding the Redskin name. Banners reading "Let's scalp them" were hung on the walls before sporting events. The human mascot (an Indian with a tomahawk) at football games would walk along the sideline, haranguing and pretending to scalp the other team's cheerleaders. My family and I were horrified at these not only politically incorrect, but also racist, actions.
Many students and staff have no problem with this offensive name, even after complaints were aired by several Native American organizations. One man told the school board, "We are viewed as a baseball team [and] a basketball team ... I ask you to give some dignity back to the American Indian people."
In response, this closed-minded community formed a committee called "S.O.S. - Save Our Skins." Most of the students associate the nickname with school traditions. "Why should we change the name of our school just because it offends someone?" one sophomore asked during a heated class argument.
No one seemed to care about the Native Americans' perspective.
When a sports reporter wrote an editorial about the refusal of the school to change its name, he referred to the supporters as "Blockheads." People became incensed at his label and could not understand the analogy.
After reading the editorial, my mother took the opportunity to inform the principal of the mascot's embarrassing antics at football games. He replied, "And you think that's racism?" He tried to explain to her that we should revere the Redskin name as noble and strong. "This is the reason," he explained "that we took the name." Apparently he didn't know the term "Redskin" is a Dutch name given to the scalps of American Indians killed for bounties. If the name "Blockhead" angered residents of this town, then the name "Redskin" surely offends Native Americans.
After much heated debate, and knowing that the Native American community finds it offensive, the school board decided to keep the name Redskins. Racism comes in many forms, and retaining the offensive nickname exemplifies the insensitivity toward those of another culture.
http://www.123helpme.com/assets/12769.html
When I was in high school, named Arapahoe HS, our mascot was a warrior. We were the Arapahoe Warriors. But for years, way before me, the logo was like a cartoon logo of "an Indian". I think it was possibly the only school assembly I ever went to, in fact. The school and the Arapaho (spelled correctly) tribe met in order to make the logo more respectful. So they brought a huge contingent of "their people" down and they had a big dance on our gym floor, gave speeches and rendered prayers. This also was back when you were allowed to smoke on school grounds. Anyhow, long story short, the school allowed them to design the logo and have apparently, from what I know, have remained close with the school.
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