Here's a bit of a curious one for those who are deep into conspiracy.
In my hunting I've come across a lot of strange branches of conspiracy thought. One of the ones that I had come across, in connection to the Freemasons, is the figure of Manly P. Hall who was a 33rd degree mason (I believe, the highest rank—
http://en.wikipedia.org/wiki/Manly_Palmer_Hall). He wrote books about masonic beliefs and spirituality. His biggest tome is The Secret Teachings of All Ages which is sort of a historical compendium of esoteric beliefs. Another of his books is The Secret Destiny of America which details a masonic origin behind the founding and development of America. Some conspiracy sources tie these directly into a narrative of the historical development. Unfortunately I have
not read these books, though I would like to, so I cannot give an in depth analysis of their contents. But I did spend some time reading about what they contain as well as dipping a little into The Secret Teachings of All Ages, which is available for free online.
In that book, as well as The Secret Destiny of America, part of Manly Hall's assertions are that Francis Bacon (
http://en.wikipedia.org/wiki/Francis_Bacon) was a freemason and contributed to the ideology and purpose for the founding of America. This idea is supposed to have its clearest expression in Bacon's work The New Atlantis, which deals with the discovering of a new country and the way its political structure is to be instituted.
It was a while ago I had read about those things. To be honest I am often a little deterred by mystical interpretations of history, but still the Freemasons come up quite a lot in conspiracy theory so I was intrigued to read about them...
Anyway, at this moment I am reading the book History of Political Philosophy, which is a very thick tome of essays about various influential political thinkers through history. It is editted by Leo Strauss and one of his students Joseph Cropsey. Leo Strauss it should be noted comes up less in conspiracy theory, but in mainstream culture is often attributed as being the biggest forerunner of Neoconservativism... he is also frequently criticized as being elitist among other things. His wiki has a debate about that subject. (
http://en.wikipedia.org/wiki/Leo_Strauss) I had recently read that interpretation of him in Sheldon Wolin's Democracy Inc., which is a very interesting book.
To the point, I am now on the Francis Bacon essay of this book (History of Political Philosophy) and there was an interesting paragraph. Previously to this paragraph it had explained how Francis Bacon supported imperialism. Here is part of the paragraph:
Bacon's imperialism is emphatically a naval imperialism, as that of Machiavelli is not. That seems rather a small difference, hardly justifying Bacon's claim to be the first to regard imperialism as a civic duty. We must remember, however, that the kind of people who could bring about a successful naval imperialism were, around 1600, "new men". They were the kind of people who could follow the advice which Bacon scattered freely in his Advancement of Learning to learn how to get along in the world, to practice the arts of rhetoric and business management, and the courtier's art. They were the people who could bring the comforts and luxuries from the far corners of the world to the London shops. They were the men who were not ashamed to exact usury, which Bacon defended. They were those who could think of imperialism rather in terms of economic gain than in terms of despotic power. They were the true representatives of the spirit of capitalism, to which Bacon, at least as much as Calvin and perhaps more, contributed.
[pg. 373-374]
I just thought that was interesting in connection to what I wrote above as well as a lot of the main strains of thought that run through many conspiracy theories, particularly taking Carroll Quigley's Tragedy and Hope into account...