by tapitsbo » Sun Mar 20, 2016 4:08 pm
I thought you were the one who had experience punching faces? My friends with extensive experience in physical fighting seem to suffer some brain damage as a result. I sincerely hope you've avoided this.
I appreciate what you're saying a lot since you are giving me a clearer idea of where you are coming from, still don't see how it's all supposed to fit together.
In the Swedish case there's a ton of context you don't need me to fill in for you. There are a lot of disturbing coercive and violent aspects to the norms of Swedish society and I'm sure you don't want to get into all of that. Or maybe you do want to defend them? Frankly I am convinced that the last few decades have involved warfare against Sweden through social engineering, with a variety of motives.
I understand that pacifism is an actually existing philosophy, especially since I have Quaker ancestors but in practice the pacifist elites are practicing warfare and part of what we're all trying to do here is weigh the evidence about who is "legit". Of course the perception of pacifism is related to the perception of legitimacy. Glenn Greenwald pontificating about oligarchs when the ones he likes are "philanthropists" is a case in point.
The practices of the Kurdish groups are markedly different from Western antifa as a glance at the threads about them reveals. The Kurds at least talk the talk about a certain form of pluralism, whereas I can't read AD's material without seeing it as ultimately being about segregating a certain group out of society and ultimately exterminating them once they are isolated (Gaza giving us a present day example of this kind of thing).
I think it is very, very interesting what guruilla posted about the Quaker role in the establishment of psychiatry, inevitably related to violent coercion in a whole host of fascinating ways. I understand you feel groups like the ones you cited as legit are good guys but to me they're just another flavour of fundamentalism and terrorism at times, and not an inspiring one. I don't even understand their appeal in the slightest which is part of my probing here. I am much more interested in pluralism in terms of politics and I think there are vast, fascinating areas of these subjects that don't consist of terrorism or fundamentalism. Egalitarianism, peace and co-operation is not the track record of the self-styled left (and I can't understand the left ouside of its historical context.) You say you're a pacifist, but what does someone like you do when somebody disagrees with you? Not like in this conversation, but at a critical juncture related to something important to you? It seems to me that you declare them a "fascist" and a suitable target for warfare. Of course in Europe right now we have children used as pawns in this sort of struggle. I used to find it very, very easy to subscribe to leftism and now I find it impossible to do so. This isn't an uncommon transition.
Of course I am not against violence on principle and neither are you as your earlier comments reveal. It's easy to respect indigenous groups that attack fracking equipment, etc. That seems pretty unambiguous. My grandmother tried to assist the Sandinistas during the eighties and of course eventually she was told they did not want or trust outside charity anymore at least in her case. It was somebody else's struggle, which seems quite relevant in a place like RI where we have a lot of people "speaking for" or ventriloquizing marginalized groups. If it comes across that I am doing this it is because I'm just trying to understand the different messages. If I confined myself to narrow echo chambers I would be a lot stupider. This seems relevant to my situation today where I am simply trying to understand the different messages in a place like this. I simply didn't understand the breadth of antifa or the far right (both terms which cleverly conceal as well as reveal) before RI although I've since researched quite a lot more.
I am not going to rule out you just taking the piss, though. I am sure it wouldn't be the first time. I don't mind, you know. I find these conversations helpful.