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DrEvil » Sat Jun 01, 2019 6:16 am wrote:
To clarify: science is the art of gaining new knowledge through experiment and testing. Religion is the art of believing crazy shit with no proof whatsoever. They're the exact opposite of each other. .
To clarify: science is the art of gaining new knowledge through experiment and testing. Religion is the art of believing crazy shit with no proof whatsoever. They're the exact opposite of each other. If religion had a shred of rigorousness to it then more people would believe in Santa Clause than God. Most people have at least seen Santa.
Sounder wrote:While science aspires to be objective, scientism cares only about proving the assumption. (Glyphosates do not cause cancer and vaccines risk/reward profile is very positive.) Likewise, religion replaces a direct yearning of the soul for authenticity with dogmas that serve to mediate an individuals relationship with the divine.
Wired: One of the first after-death accounts in your book involves Joe Tiralosi, who was resuscitated 40 minutes after his heart stopped. Can you tell me more about him?
Parnia: [...]
When Tiralosi woke up, he told nurses that he had a profound experience and wanted to talk about it. That’s how we met. He told me that he felt incredibly peaceful, and saw this perfect being, full of love and compassion. This is not uncommon.
People tend to interpret what they see based on their background: A Hindu describes a Hindu god, an atheist doesn’t see a Hindu god or a Christian god, but some being. Different cultures see the same thing, but their interpretation depends on what they believe.
Wired: What can we learn from the fact that people report seeing the same thing?
Parnia: At the very least, it tells us that there’s this unique experience that humans have when they go through death. It’s universal. It’s described by children as young as three. And it tells us that we should not be afraid of death.
Wired: Couldn’t the experiences just reflect some extremely subtle type of brain activity?
Parnia: When you die, there’s no blood flow going into your brain. If it goes below a certain level, you can’t have electrical activity. It takes a lot of imagination to think there’s somehow a hidden area of your brain that comes into action when everything else isn’t working.
These observations raise a question about our current concept of how brain and mind interact. The historical idea is that electrochemical processes in the brain lead to consciousness. That may no longer be correct, because we can demonstrate that those processes don’t go on after death.
There may be something in the brain we haven’t discovered that accounts for consciousness, or it may be that consciousness is a separate entity from the brain.
Wired: This seems to verge on supernatural explanations of consciousness.
Parnia: Throughout history, we try to explain things the best we can with the tools of science. But most open-minded and objective scientists recognize that we have limitations. Just because something is inexplicable with our current science doesn’t make it superstitious or wrong. When people discovered electromagnetism, forces that couldn’t then be seen or measured, a lot of scientists made fun of it.
Scientists have come to believe that the self is brain cell processes, but there’s never been an experiment to show how cells in the brain could possibly lead to human thought. If you look at a brain cell under a microscope, and I tell you, “this brain cell thinks I’m hungry,” that’s impossible.
It could be that, like electromagnetism, the human psyche and consciousness are a very subtle type of force that interacts with the brain, but are not necessarily produced by the brain. The jury is still out.
Wired: But what about all the fMRI brain imaging studies of thoughts and feelings? Or experiments in which scientists can tell what someone is seeing, or what they’re dreaming, by looking at brain activity?
Parnia: All the evidence we have shows an association between certain parts of the brain and certain mental processes. But it’s a chicken and egg question: Does cellular activity produce the mind, or does the mind produce cellular activity?
Some people have tried to conclude that what we observe indicates that cells produce thought: here’s a picture of depression, here’s a picture of happiness. But this is simply an association, not a causation. If you accept that theory, there should be no reports of people hearing or seeing things after activity in their brain has stopped. If people can have consciousness, maybe that raises the possibility that our theories are premature.
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