I can appreciate the appeal for Adam Curtis' work, and can enjoy watching some of his stuff while looking past some of the conditioning attempts (I've never sat through an entire Curtis program, however -- only caught portions online). Same goes with most forms of entertainment/multimedia/"art".
Manipulation and/or attempts at planting suggestions are largely non-issues for the discerning mind.
Unfortunately, too many folks don't discern. Too many simply absorb and accept with minimal distillation, which further enables and facilitates the transmission of LIES, and as a consequence, the commission of vile acts with minimal consequence.
CURTIS is not to be trusted. Doesn't mean one can't enjoy the work. That said: It's an act of complicity to share or recommend his work to another without proper disclaimers.
Then again, each U.S. taxpayer is at least partially complicit in crimes committed against humanity.
BUT How do we come to agreement on those that can't be trusted, and how would we define those conditions? Perhaps it's as simple as: someone either gets it, or doesn't, as alluded in alloneword's last response; and those that get it raise awareness. But then what if someone thinks they get it but they don't? An Unwitting propagandist! Dunning Kruger may be a factor -- it's always a factor, alas. I may be a victim.
https://en.wikipedia.org/wiki/Dunning%E ... ger_effect
Calls to mind Rummy's quote, and he'd be one to 'know'. What we don't know can't hurt them, to paraphrase the RI banner.
Reports that say that something hasn't happened are always interesting to me, because as we know, there are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns—the ones we don't know we don't know. And if one looks throughout the history of our country and other free countries, it is the latter category that tend to be the difficult ones.