Moderators: Elvis, DrVolin, Jeff
Harvey » Mon Jul 26, 2021 6:41 pm wrote:^ Depressing response from Jack. You're right BS. Maybe Jack should read They Thought They Were Free if he hasn't already. It's all in there. I looked from book to world and from world to book, and already it was impossible to tell which was which.
Belligerent Savant » Mon Jul 26, 2021 6:09 pm wrote:.Some would say the egregiousness/brazenness/extent of liberty erosion over the past ~year would be considered "lightning quick and well orchestrated", particularly given the global scale involved. How else should it be described?
I find it ironic that you are suggesting I hit the brakes on the nazi comparison, which -- while I acknowledge there will not be exact parallels -- is very much in the spirit of what we're experiencing now
yet you continue to insist the events of a single day -- of minimal consequence, relatively-speaking -- is a blatant example of a 'fascist takeover'.
An event that lasted several hours. And made no significant impact
offering a broader invite towards increased domestic surveillance
It remains incomprehensible to me, how Jan 6th can be labeled a fascist takeover attempt
(as if our system of govt was a pure beacon of democracy up to that point)
but current wide-scale measures -- which have and will continue to cause devastation to lives/restriction of essential freedoms for millions, now and for years to come if left unchallenged -- requires a 'softer' messaging platform.
Harvey » Tue Jul 27, 2021 12:18 am wrote:I expected no less Jack. If you can't see the parralels, clearly laid out without hyperbole, then I suppose you can't see them.
The tradition of all dead generations weighs like a nightmare on the brains of the living. And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language. Thus Luther put on the mask of the Apostle Paul, the Revolution of 1789-1814 draped itself alternately in the guise of the Roman Republic and the Roman Empire, and the Revolution of 1848 knew nothing better to do than to parody, now 1789, now the revolutionary tradition of 1793-95.
JackRiddler » Tue Jul 27, 2021 3:18 pm wrote:Harvey » Tue Jul 27, 2021 12:18 am wrote:I expected no less Jack. If you can't see the parralels, clearly laid out without hyperbole, then I suppose you can't see them.
If you can't read -- and I can't believe that, in your case -- then yeah, you can simplify what I said ('clearly laid out without hyperbole') into this completely opposite misrepresentation of it. I feel no need to correct this, as it would merely mean I'd repeat myself, allowing the same misrepresentation. Besides, I'm the one doing all the work here, and it only takes a quarter-second for you to stamp REJECT on it and give a little self-congratulatory flourish.
This has very little to do with 'seeing', since no one actually seems interested in studying the cases empirically. One would allow for 'parallels' as well as differences, and we've had 98-page threads on this board fighting out comparisons of Nazi Germany to present-day societies.
Hint: History may remain atrocious, but it neither repeats nor 'rhymes'. Mostly it just sticks around, some of it as trauma or unconscious persistence, some of it reshaped into new forms. Here's an example of someone trying to describe the phenomenon, better than I can.The tradition of all dead generations weighs like a nightmare on the brains of the living. And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language. Thus Luther put on the mask of the Apostle Paul, the Revolution of 1789-1814 draped itself alternately in the guise of the Roman Republic and the Roman Empire, and the Revolution of 1848 knew nothing better to do than to parody, now 1789, now the revolutionary tradition of 1793-95.
It works analogously with the villainization. A very common one is to drape the Nazi guise over the bad guys, even when it doesn't apply usefully (which is not to say the bad guys are therefore good guys, or even to imply they're morally better; they may not be). I'll admit there is a major exception to that here on RI: One doesn't want to compare today's actual movement fascists with the classical fascists. That's just out of bounds!
The point you find so objectionable above was about how useless it is to insist on the utility of a particular historical comparison that is clearly far from 1:1 and has the practical effect of damaging whatever communication you want to make with a world outside of RI. But again, go ahead. Pretend that when I point out obvious differences from Nazi Germany I'm trying to defend the Covidian order, or whatever it is you think I'm doing.
By the way, the implicit model in 'They Thought They Were Free', as a product of the Cold War totalitarianism theory (which tried to disguise the libidinous unleashing of 'Aryan' supremacy as the product of bureaucratic-police-state oppression so that NS Germany could be equated or put in the same box as the USSR), may in fact fit the present day a lot better than it works as a description of Germany in the 1930s.
One parallel that should also be seen perhaps is in how some among the anti-Nazi elements in Germany insisted that everyone who wasn't repeating their own alienating rhetoric word-for-word was a Nazi. It worked so fabulously well.
.
JackRiddler » Tue Jul 27, 2021 3:18 pm wrote:Harvey » Tue Jul 27, 2021 12:18 am wrote:I expected no less Jack. If you can't see the parralels, clearly laid out without hyperbole, then I suppose you can't see them.
If you can't read -- and I can't believe that, in your case -- then yeah, you can simplify what I said ('clearly laid out without hyperbole') into this completely opposite misrepresentation of it. I feel no need to correct this, as it would merely mean I'd repeat myself, allowing the same misrepresentation. Besides, I'm the one doing all the work here, and it only takes a quarter-second for you to stamp REJECT on it and give a little self-congratulatory flourish.
Of course I've read it... The difference between us in this case is that I have read a minimum of 50 if not 100 other books on this particular subject, starting in the second fucking grade, through a career as a translator largely of history in Germany and seven years of grad school, and I don't know how many scholarly articles I read on top, and I've read more still every time I've taught it, and oh -- I actually wrote a book about it as the lead author of a research team of lifelong scholars of Nazi history (got good reviews and a decent award) -- and have translated several works on it in close collaboration with German historians since then.
Users browsing this forum: No registered users and 3 guests