Murder of UK MP Jo Cox

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Re: Murder of UK MP Jo Cox

Postby Morty » Sun Jun 26, 2016 9:57 pm

Nothing suspicious here (from the Asa Winstanley piece in AD's previous post):
In the US, the Southern Poverty Law Center published receipts from 1999 and 2003 in Mair’s name from the book ordering service of the National Alliance, a hard core neo-Nazi organization.

The receipts show purchases totalling $390 of books, magazine subscriptions and back issues. One of these is the Improvised Munitions Handbook. Originally published by the US Army in 1969, the manual contains detailed instructions on how to build improvised explosives and firearms.

One witness to the assassination reportedly stated that the gun was “an old gun, like a musket.” The Times reported on Friday that a second witness, Hichem Ben-Abdallah, described it as “a makeshift gun.”
Neo-Nazi links

The National Alliance said in a statement Friday that they have “no connection with Thomas Mair any more than with any other book customer; we did not work with him, were not familiar with him.”

But the group’s current leader, Will Williams, appeared to justify the killing, saying that Cox “put a target on her back.”

The receipt for the manual was dated May 1999, one month after the London bombing campaign undertaken by the neo-Nazi David Copeland. He killed three people at a gay bar in the Soho neighborhood and injured many Black and Asian people in Brixton and Brick Lane.

Copeland admitted being influenced by The Turner Diaries, a “white power” novel written under a pseudonym by William Pierce, the National Alliance’s founder.

The book has been described by the FBI as the “bible of the racist right.” It was also said by prosecutors to have inspired Timothy McVeigh, whose Oklohoma City bombing killed 168 in 1995.

The SPLC does not say how it obtained internal National Alliance documents. But the organization is known have contact with a former FBI informant within the neo-Nazi group.

A second SPLC blog posting on Mair published on Sunday states that “according to Todd Blodgett, an American who was then a paid informant for the FBI and also met with [UK spy agency] MI5,” Mair was present at a 2000 National Alliance meeting in a London pub.
The group was hoping to expand into Europe.

Obsessed by books

“From what I could surmise, Tommy Mair was loosely affiliated with the Leeds chapter of the National Alliance,” Blodgett said. “He was a working class kind of guy who I think was very well read. He was self-educated.”

Blodgett said he mentioned Winston Churchill, Britain’s prime minister during the Second World War, to Mair during the meeting. “He kind of made a face and he referred to Churchill as a kike-loving bastard,” Blodgett added.

“Mair was easily the quietest, best-mannered guy there,” Blodgett said. “But once he got going — i.e., discussing Blacks, Jewish people and other minorities — he was what I’d call ‘all in’ — just like everyone else who attended that gathering.”

Mark Cotterill, the white nationalist who organized the London meeting that Mair allegedly attended, responded Wednesday that Blodgett was a “criminal liar, fantasist and traitor.” He also claimed Blodgett made parts of the story up and sold it to the SPLC.

Cotterill disputed many of the details of the FBI informant’s account, claiming that Mair (an “armchair nationalist”) was not at the meeting (which he says actually took place in 1998, not 2000). He also says the National Alliance never had a Leeds chapter and “may have had 20 to 30 members in the whole of the UK, and that’s tops.”


Speaking anonymously, a neighbor of Mair’s told The Guardian that “he was obsessed with books … his house is full of them.”

But she said the killing was “totally out of character” and that he had never been in trouble with police before. She said he “practically lived in the library” where he would regularly use the computers. Mair was unemployed and lived in a council house.

Mair has a half-brother Duane St Louis, whose father is from Grenada. Asked if Mair was a racist, St Louis told the Metro “no chance.” The Guardian said St Louis insisted his brother had never expressed any racist views and seemed fine with having a mixed-race sibling.

But a driver from the Oakwell and Rex taxi firm in Birstall gave a different account of Mair. Speaking anonymously to the International Business Times, the driver said Mair had been blacklisted by Asian cabbies for his racism. “They picked him up and he would give them racist abuse,” the driver said. “They asked us to blacklist him, said they would rather not bother with his fare.”

https://electronicintifada.net/blogs/as ... neo-nazism

And I notice from the article Mair made a point of immediately proclaiming the attack was politically motivated, thus making it so he was moved to and will be tried in London. I wonder if he's met with anyone other than complete strangers since the attack?
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Re: Murder of UK MP Jo Cox

Postby Harvey » Mon Jun 27, 2016 3:32 am

American Dream » Sun Jun 26, 2016 11:16 pm wrote:The fascist conspiracies that frame and define this murder very much need to be uncovered


Absolutely agree on that.
And while we spoke of many things, fools and kings
This he said to me
"The greatest thing
You'll ever learn
Is just to love
And be loved
In return"


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Re: Murder of UK MP Jo Cox

Postby American Dream » Tue Jun 28, 2016 2:04 pm

https://www.theguardian.com/commentisfr ... ave-brexit

After a campaign scarred by bigotry, it’s become OK to be racist in Britain

Aditya Chakrabortty

Image

On chaos of the kind Britain now faces, history is clear: some people always get hurt more than others. Just which groups stand to suffer most this time round is already becoming worryingly clear. Take a look at the hate reports that have come pouring in over the past few days.

In Huntingdon, Polish-origin schoolkids get cards calling them “vermin”, who must “leave the EU”. They come with a Polish translation, thoughtfully enough. From Barnsley, a TV correspondent notes that within five minutes three different people shout, “Send them home.” On Facebook, a friend in east London tells how, while trying to sleep on a hot night, he hears a man bellowing outside his open window: “We’ve got our country back and next I’ll blow that fucking mosque up.”

None of this is coincidental. It’s what happens when cabinet ministers, party leaders and prime-ministerial wannabes sprinkle arguments with racist poison. When intolerance is not only tolerated, but indulged and encouraged. For months leading up to last week’s vote, politicians poured a British blend of Donald Trumpism into Westminster china. They told 350m little lies. They made cast-iron promises that, Iain Duncan Smith now admits, were only ever “possibilities”. And the Brexit brigade flirted over and over again with racism.

Michael Gove and Boris Johnson peddled their fiction about Turkey joining the EU. One didn’t need especially keen hearing to pick that up as code for 80 million Muslims entering Christendom. Foregoing any subtlety, Nigel Farage said allowing Syrian refugees into the UK would put British women at risk of sexual assault. In order to further their campaign and their careers, these professional politicians added bigotry to their armoury of political weapons.

The unspeakable has become not only speakable, but commonplace
To be clear, I’m not saying that the 17 million Britons who turned out to vote leave are racist; and there are genuine concerns about the pressures from migration. Further, it’s clear last Thursday’s vote took in issues other than migration or Europe: extractive elites in politics, business and finance; a badly lopsided economy; a state that stuffs London while it starves the rest of the nation.

But over the past few months, the men who are now shaping Britain’s future outside the EU effectively ditched public decency, and decided it was OK to be racist. In the process, as Michael Keith at Oxford University’s migration research centre, Compas, says, “The unspeakable became not only speakable, but commonplace.”

I saw this playing out during the campaign, on visiting south Wales. Down the years, I’ve been to many places that have lost their industries and their economies – indeed, I was born in one. This time I noticed a change among my interviewees. Previously, in Derby or Gateshead or Barking, an unemployed worker or a young mum would take at least 20 minutes to broach the subject of immigrants – perhaps mindful of the fact they were talking to an Asian man from a liberal newspaper. This time, there was no hesitation. In a region with comparatively few migrants, immigration was the first thing anyone mentioned. And the language they used came clad in them-and-us and all the touches that I’d lazily assumed had gone the way of Jim Davidson comedy LPs.


“I’m not racist. I don’t want to offend you,” a cafe worker kept telling me, plainly not caring whether she did. I tried it again in Dorset the weekend before the ballot, with a couple clutching Vote Leave signs. The woman detailed her daughter’s difficulty in getting housing in London, the groping on public transport, a cooking fire in the flat below with five eastern European men. She shook with anger. “I just want my country back.”

Maybe those people had always harboured such resentments, but now felt they could express them publicly without caring who heard. Perhaps what Claire Alexander at the University of Manchester calls the “jovial bigotry” of Farage and his ilk has helped channel their rage.

For my part, I’d focused on the rising tolerance that had marked Britain in the 90s and 00s – and overlooked some of the awkward markers of residual prejudice towards Muslims and arrivals from eastern Europe, the tabloid front pages, the bile spilled below the line on my own articles and others’. But perhaps I can be forgiven for wanting to feel at home in the country where I was born.

Attitudes change and harden, new scapegoats can always be flung into the public realm. Britain has been through six years of austerity and nastiness, in which disabled people have had their benefits cut and been labelled by ministers as skivers. The result has been a rise in hate crimes against people with disabilities.

And as for eastern Europeans and Muslims, while researching this article, a university lecturer told me quite casually: “I’m now scared to tell a taxi driver that I’m Polish.” At Tell Mama, the organisation that monitors hate crimes against Muslims, director Fiyaz Mughal recounted how the “chatter” from small violent far-right extremist groups had risen and risen during the campaign. When Johnson talked about Turkey, they circulated pictures of a church with a minaret photoshopped on top. When Farage talked about sexual-assaulting Syrians, they began talking about “rape-fugees”. This far-right chatter, says Mughal, reached its peak the week MP Jo Cox was killed.

If anything, the racists and far-rightists are in for a fertile period. Britain has just voted for a severe recession. No big business will want to make serious investments in a country riven by uncertainty, where sterling is on the way to becoming a backwater currency. And Britain, as Bank of England governor Mark Carney once said, is dependent on “the kindness of strangers” – on foreigners funding our record current account deficit. That’s all fine – until one day the strangers are a bit less indulgent.

Once it becomes clear Gove and Johnson will not get the immigration deal they fantasised about, millions of Britons will rightly feel cheated. And in former Labour strongholds across the north and Wales, the effective opposition will pass to Farage and his band of Westminster discards, monomaniacs and out-and-out racists.

Having created this much of a mess, British politics will be looking hard for people on whom to pin some blame. However much I hope otherwise, I suspect that the past few days are just the precursor to even greater nastiness. The leave politicians have, as Mughal says, “opened up a Pandora’s box” of resentment and suspicion. The consequences won’t be faced by old Etonians or stripy-blazered Ukippers. They’ll descend on a grandad heading home from Friday prayers, or a Romanian mum caught on a bus speaking her mother tongue.
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Re: Murder of UK MP Jo Cox

Postby FourthBase » Tue Jun 28, 2016 2:24 pm

American Dream » 26 Jun 2016 17:16 wrote:The fascist conspiracies that frame and define this murder very much need to be uncovered:


How Jo Cox’s alleged assassin was influenced by neo-Nazism

Asa Winstanley Rights and Accountability 23 June 2016

Image
Mair talked to a local newspaper in 2011 about volunteering. Image of Cox from her Facebook.

Since Jo Cox, a Labour member of Parliament, was shot and stabbed to death in the UK last week, evidence has mounted that the killing was a planned assassination.

A suspect was charged with Cox’s murder the following day.

Thomas Mair, initially described by some media as a “loner with a history of mental health issues” has had links to violent far-right organizations dating back decades.

At his first court appearance last weekend, Mair declared “death to traitors, freedom for Britain.” According to prosecutors, Mair told police “I’m a political activist” upon his arrest, and white supremacist material was found in a police search of his home.

Receipts were also published purporting to show Mair had bought magazine subscriptions and books from a neo-Nazi group in the US. One of these was a guide on how to make improvised explosives and firearms.

A former FBI informant claimed that he met Mair during his time inside the hate group, at a meeting in London intended to expand the group into Europe.

It has also emerged that Mair wrote at least two letters in the 1990s, published in South African Patriot in Exile, a pro-apartheid white nationalist magazine, denouncing “White liberals and traitors” and alluding to the need for a “very bloody struggle.”

The case against Mair is being brought under the terrorism protocol and so the charges can be described as terror-related. Critics say much of the press would have described the attack as terrorism if the suspect had been Muslim.

But the the press, almost uniformly, has not called this political assassination “terrorism.”

Kashif Malik of the Crown Prosecution Service told The Electronic Intifada on Thursday that the charges against Mair reflect the seriousness of the alleged crimes.

When asked why no charges for preparation of a terrorist act had been brought, he said police investigations were ongoing and further charges could be brought.

“Political activist”
Mair appeared via video link at London’s central criminal court, the Old Bailey, on Tuesday. He was charged with murder, grievous bodily harm, possession of a firearm with intent to commit an indictable offense and possession of an offensive weapon.

Prosecution lawyer Mark Dawson told The Electronic Intifada that the counterterror office was assisting West Yorkshire Police with its investigation. The case is being handled under the terrorism protocol – which is why it is being heard in London and not where the killing took place.

A written Crown Prosecution Service summary of the case indicates that Mair was waiting for Cox as she arrived in Birstall for one of the regular advice meetings MPs hold with their constituents.

Bernard Kenny, aged 77, saw a man approach Cox as she got out from her car. Almost immediately, the man began to attack her with a knife, according to the prosecutor’s summary. Kenny attempted to aid her, but the man stabbed him in the stomach. Kenny then escaped, seeking assistance.

The summary says that according to witness accounts, the defendant then shot Cox three times as she lay on the ground. He then allegedly continued to stab her, and while doing so “the defendant was heard to say words to the effect of ‘Britain first, keep Britain independent, Britain always comes first, this is for Britain’.”

Cox was pronounced dead an hour later. As Mair was arrested, he told officers “it’s me” and “I’m a political activist.” He gave his name as Thomas Mair of Birstall in Batley – a small town near Leeds in the north of England.

Searching his home, the police found newspaper articles relating to Cox and “ideological material relating to extreme right-wing and white supremacist organizations.”

Police in a statement on Monday said Kenny had been discharged from hospital after treatment for the stabbing.

“Death to traitors”
According to press reports, when Mair was asked his name at his initial magistrate’s court appearance on Saturday, he replied “my name is death to traitors, freedom for Britain.”

Under UK law, local media are often barred from reporting many details from criminal court hearings until the conclusion of a case.

One detail they are permitted to report is the defendant’s name. So it seems possible Mair knew giving his name as a slogan would be a sure way to get his message across to supporters via the media.

As a Labour MP, Cox advocated for refugees, particularly Syrians, to be allowed into the country and treated humanely.

She was also part of the Labour Friends of Palestine group, and opposed government moves to legally restrict boycotts of Israel.

The Conservative, Liberal Democrat and UK Independence parties all said they would not stand candidates against Labour in the by-election which will decide Cox’s replacement.

But Jack Buckby, a former British National Party member, said he would stand on behalf of Liberty GB, a far right anti-Muslim party that wants to ban all immigration for five years.

Party leader Paul Weston told the Daily Mirror that Cox was “was more interested in solidarity with Palestinian people than gang rape” – a common Islamophobic trope.

The far right on both sides of the Atlantic have reacted with joy at Cox’s killing.


Continues at: https://electronicintifada.net/blogs/as ... neo-nazism


The fascist conspiracies that frame and define the murder...so, i.e., there's no actual conspiracy here? I mean like, a real conspiracy, the kind where our board dives into patsy theories, etc. There's nothing else possible to see here except the supremacist terrorism it's being reported as, so move along?
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Re: Murder of UK MP Jo Cox

Postby American Dream » Wed Jun 29, 2016 8:19 am

One Twitter user, Ben Zen, wrote that two Britons waved an English flag towards him and, having heard him speak in Romanian, said: "We voted you out. Go home you f*****g immigrants."

Another, Carlos from London, posted images of a Polish father and son who had been severely beaten, reporting that the family members had said Englishmen were behind the attack.

On Facebook, Ai Sha shared a video showing members of the far-right English Defence League gathering outside a mosque in Birmingham waving a flag that read: "Rapefugees Not Welcome", as they shouted "f*****g p**dos" and "Allah, Allah, who the f*** is Allah?". Police later made two arrests.

WATCH: Brexit rhetoric and the consequences of 'Project Fear'

John O'Connell, from anti-racism group Far Right Watch, said they had recorded more than 90 incidents in the past three days, ranging from "verbal abuse up to physical violence".

Rights groups called on people to report incidents as they promised action.

"Now we are witnessing the shocking extent of this with reports around the country of hate speech and minorities being targeted," said Shuja Shafi, secretary general of the Muslim Council of Britain. "I will be writing to the Home Secretary to ask what measures are being taken to step up security and policing in areas where such incidences have been reported."

Human Rights Watch said authorities "should take strong action to curb xenophobic attacks and abuse in the United Kingdom in the wake of the referendum", as it encouraged people to report xenophobic acts to the police.

"A failure by the authorities and political leaders to address - and be seen to address - these initial attacks risks creating a permissive climate for further attacks and exacerbating divisions within society," the group warned.

A few days before the referendum, the far-right, anti-immigrant UKIP party was accused of racism after unveiling a poster showing a queue of refugees with the slogan "Breaking point" and a plea to leave the EU.


More at: http://www.aljazeera.com/news/2016/06/b ... 17215.html
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Re: Murder of UK MP Jo Cox

Postby 82_28 » Wed Jun 29, 2016 8:45 am

I'll post this here too then:

Image

It had to have come from somewhere.
There is no me. There is no you. There is all. There is no you. There is no me. And that is all. A profound acceptance of an enormous pageantry. A haunting certainty that the unifying principle of this universe is love. -- Propagandhi
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Re: Murder of UK MP Jo Cox

Postby American Dream » Thu Jun 30, 2016 12:46 pm

Post-Brexit: racist attacks go mainstream in disunited kingdom

Posted on 27 June, 2016

Since Friday and over the weekend there have been hundreds of reports of racist attacks, up and down the country. What’s remarkable about this, is not just the sheer numbers of incidents, but how open people have been and are in expressing their hatred. It’s as though the Brexit victory has given them permission to say what they like with impunity. Victims include ethnic minorities – many of whom are people who were born in Britain (not that that should make any difference) – as well as anyone who speaks a foreign language – workers, tourists – and simply people who look ‘foreign’. This is how Hitler’s Germany began – non-Aryans being spat on in the street, or insulted, or told to ‘go home’. Politicians of the right and activists of the far right are expert at manipulating fears and many who are impoverished or out of work have been persuaded that their problems result from migrants instead of the exploitation of labour generally. If Jeremy Corbyn manages to remain Labour leader his task is to offer an alternative to labour exploitation – not just a rise in the minimum wage or more jobs, but a complete transformation of society. I doubt he has the necessary backing for this within his party. Sadly, however, racism will be ever-present while the Tories wage war against the working class and Labour fail time and time again to offer real change (the Blairites are already poised to seize power by any means they can). Meanwhile, the dark underbelly of our society is revealed for all to see… ‘

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Re: Murder of UK MP Jo Cox

Postby American Dream » Thu Jun 30, 2016 2:23 pm

Trigger warning: Describes state terror

"Oh Damascus" by Ghada Al-Samman

Jun 27 2016

Translated by Annie Weaver‬


As I chew on the remnants of fog in my mouth (If only I would find him inside waiting for me, then this nightmare would end), eagerly running up the age-old stairs, I feel an irresistible desire to cry a long, bitter cry somewhere, anywhere, in this city. Anywhere, because I know no one will hear me. The rain never stops, and if it did stop its loud weeping for a moment, the fog would gush out from pavement and from windows, from eyes and from mouths. It would envelope all of us in a cocoon that language cannot penetrate neither with its eloquence nor its wailing.

My throat is a nest that boils over with gluttonous ants. If I don’t find him in the room, I’ll cry like a shackled man would cry, watching them strip his lover naked in front of his own two eyes. For a long time, a long time, I will cry. (“Aren’t you ashamed of crying, Hassan?” My father had just returned from the Friday prayer and I kept blubbering as my mother rushed out from the kitchen. “Dad…Akram hit me.” I latched onto his long body and rested my head on his knee, begging for his affection as he shoved me away and yelled at me in a tone befitting only the chief of the Al-Shughour neighborhood, “take the gun and follow him…don’t ever cry again in your life…shame on you.”)

My desire to cry has faded away and a dry cactus sprouts in my throat. I cry a cold sweat out of my pores and stop in front of the door to the room, searching for the keychain.

If only I would find Akram sitting by the tape player, listening attentively to the cassette whose price was meant to pay for dinner. We would stay up late together feeding on music instead of jambon. (Son, don’t eat pork or else your face will turn black.) If only she saw how white the skin is of those who eat jambon…if only she saw Suzanne.

(When I called Suzanne complaining that Akram had disappeared three days ago, she ridiculed me, “Oh you funny Easterner…why do you think he always has to be bound to you? And why does he always have to report his whereabouts to you? Sometimes a few weeks pass before I see my family and they never call the police or roam the streets looking for me.”) I didn’t know that she was capable of not understanding me to such an extent. I called her twice over the next ten days and was at great ease when I couldn’t reach her.‬

I open the door to my room and, before rushing towards my bed like an extinguished shell, I see in panic that his bed is still empty! It’s just as he left it this morning, never to return—hollowed out in the outline of his giant body.‬
I collapse on my bed. The insane hours of panic and fatigue intensify in my head and I feel like I’m still wandering from street to street looking for his black head amongst a thousand blond heads.

(“Don’t be scared, don’t look back or you’ll fall…keep your eye on my head and follow me.” ‬At ten years old, we were climbing Mount Qasioun searching for the hidden treasure our mother had told us about. At halfway, I was scared. At two thirds of the way, I said that I was scared. And when I saw Damascus way below, beautiful and innocent, I screamed. Akram, the leader of our gang, whispered firmly, “don’t look back…keep your eye on my head.” During the demonstrations, I looked for his head when I heard the bullets. I kept going.)

Ten days. I wander from one bar to another, from one of his friends’ houses to one of his favorite spots…and no trace of Akram.‬

Ten days. I forge a response to his father’s letter. This was perhaps the sweetest letter I received from Akram’s father since he left Damascus. As for my father’s letter, I didn’t respond. ‬

Ten days. The first three nights, I was still able to sleep intermittently. I would wake up terrified, hearing the picture of his lover Siham blubbering faintly and continuously inside her picture frame facing his bed. It reminded me of the wailing wind in our house’s narrow alleyway (with the wailing wind during gusty nights, I would tiptoe into the house at dawn, taking comfort in the sound of my father’s snoring and cursing at the hissing wind that I knew kept my mother up. It wouldn’t be long before I heard her voice, “Hassan, do your morning prayers before you go to sleep” and then I would throw myself on my bed without taking off my lipstick-stained shirt.)‬

Ten days. On the third day, I contacted the police.

Ten days. On the fourth day they asked me to examine the unidentified corpses.

(“Go ahead. What’s the matter? Scared? Remember that they’re just dead bodies. You’re the only living thing here.” The officer left me alone and returned to the door. I found myself among tens of corpses lying on stone tables—some of them partly disfigured and some of them missing limbs. I wandered around the huge slaughterhouse stunned. I had never met death before in such a naked and defenseless way. Blue gazes, puffy features, and a cold rotting smell. Dead with no names, no ceremonies, no feasts, no graves…nothing but a lowly death without glory and without poetic sublimation.)

Ten days. The last seven of those days, I roamed around the slaughterhouse.‬

On the second day in the slaughterhouse, I didn’t feel any fear.

On the third day, I was submerged in extraordinary numbness when I noticed expressions of disgust on the mouths of the corpses.‬

On the fourth day, I started getting used to seeing them. I had missed some of the faces that had caught my eye and I enjoyed the harsh defiance that arose from their stiff, firm muscles…‬

On the fifth day, I rushed to the slaughterhouse. An invisible power drew me to the naked death there—death without masks, without rite.

(Akram, somehow I know you’re here and that I too am lying on one of these stone tables like a cold, blue corpse with its face to the ground. And if I try touch its face or turn it towards me, I’ll only see my own face in it.)

On the sixth day, I felt that the city that I roam looking for Akram was just a big extension of the slaughterhouse. The smell of decay spreads from the rain and the fog and maybe even from Suzanne’s perfume.

(“Suzanne, I love your perfume! What brand is it? Is it Carven?‬”

“Yes, you always praise my taste.‬”

“Actually, I like it because it reminds me of a dear lover that I left behind in Damascus. People like things like music and perfume because they recreate the atmosphere of the past. It’s like art, a way to fight against the death of the moment, a way to bring it back to life, to evoke its shadows and echoes if even for a moment…‬”

“Is her name like mine too?‬”

“Yes! Her name is Sawsan, Suzanne!‬”

“Her temperament, her personality, her ideas, are they like me too?”‬

“Yes! She has your stubbornness and your pride, your ambition and the strength of your personality—all of the qualities that I love in you.‬”

“Are you going to marry her when you go back to Damascus?‬”

“Of course not.‬”

“Why?‬”

“Because she’s all of these things!”‬

“Oh you conflicted Easterner…”)‬

On the seventh day, I entered the slaughterhouse as if I were returning to my hotel—with the firmness and resignation of someone who had realized the truth. I was wandering among the bodies talking to them in silence while they talk back to me in disgust and defiance.‬

Akram still hasn’t returned. Roaming from street to street, I can’t look away from the moving band of heads except only to glance at the red and green traffic lights or to peer into the entryway of the metro in the fog. The heads float and then sink in the fog again.‬

Ten days. I walk and walk and walk. I’m so tired. If only I could sleep. What happened to you Akram?
I close my eyes and relax for a moment. I fall into a pitch-black well. Akram’s head is laid out under wheels pulverizing it. Akram’s head is cut off on a silver tray that a nearly naked blonde dances for. His head rolls between the feet of millions of hurried runners. His head falls into a machine fit to chop iron. It’s chopped up continuously. I scream. I hear my voice screaming and I wake up panic-stricken. I had dozed off maybe for a few minutes but not more…‬

I turn on the light next to my bed and pick up my father’s letter that I hadn’t responded to. He says, “Ramadan is here so don’t stop fasting, son. And ask your neighbor to wake you up for the pre-dawn meal and maybe she’ll share it with you.” Why don’t I just tell him what I’m going through? Why don’t I tell him that my neighbor has a boyfriend now and that millions of my neighbors here don’t know what Ramadan is and that if I were dying of starvation, no one would offer me food when I don’t even have the money to pay for salt and water like I would in Damascus?‬

This sweet world that we grew up in, why does it only exist in our imagination? (“What are you reading Hassan?‬” “Geography, dad, they say the sun rises in the East and sets in the West.”‬ “The sun, my son, rises from Ghouta where we cut off the necks of the French and it sets behind Mount Qasioun near the minaret where your grandfather was a muezzin and where I vowed to the Merciful that I would make the call to prayer every Friday when He granted me success in my business.”)

I feel like I’m suffocating. I crawl towards the window. I stick my face to the cold glass. Nothing but fog outside. No answer but a glass prison and the silence of the fog that boils over with the malice of suffocating gas. I am just an imprisoned fish. I brush myself against the glass (“Did you feed the fish Hassan?” “Mom, they’re not hungry. I don’t know what’s wrong with them.” I observed their big, sad eyes attentively while they tried to push their heads against the glass of their tank. I tried to carry the fish tank and run to throw them into the Barada river so they could swim to the river’s source and see where the sun rises, but I couldn’t carry it. It was too heavy and much larger than me. So I decided then that when I grew up, I wouldn’t leave a single fish imprisoned.) ‬

I’m lonelier than I’ve ever been before. Akram is gone and along with him, the Damascus we tried to relive in the heart of London. And now I’m alone, wandering around the slaughterhouse, far from everything. Where are you Damascus? My precious, you’re sleeping in the embrace Ramadan as if you’ve already accomplished all of your life’s tributes. I see you now. One light after another is cast on your narrow alleyways. They’ll wake up for the pre-dawn meal, open their windows, and welcome the moon as a myth. But the moon is no longer a myth. It’s a strategic place that they now compete to swallow.

The voice of the muezzin rises with the cold, fresh breeze as the smell of food diffuses with the supplications and prayers. And my father with his clean face as my mother wakes up my siblings. And the serenity of our small, innocent world—if only they knew it was in the mouth of a crocodile. If only they let us understand this and stand up to it so we could save the city before the crocodile chews up its gods and its values since the city isn’t strong enough to defend itself.‬

Where are you Damascus, my docile and noble Damascus? Why didn’t you grow out your claws without distorting your affection and pride that we were raised on and to which we can only remain loyal? Why don’t you understand that we only rejected you because we loved you? Because we realized our inability to belong to anything other than you? Because transplanting us in foreign land would be impossible. Despite us, we worship that human goodness in you. And for that purpose, we revolt against you? Oh, Damascus, Qasioun’s source, and its treasure. Oh, docile night and the pleased, reassured faces that happily wrap around the dinner table now.

(“Your fossilized breast, Damascus, my disloyal mother whom we worship nonetheless!” Akram would repeat this bitterly, giving me the impression that he would bang his head against the wall. If only they believed with us when we said the iron beast is present and that we can’t fight it with primitive amulets, no matter their good intentions.)
I keep pacing in the room as the old wood floor creaks below my feet. I feel like I’m walking on a coffin that will open up under my feet any second as I fall inside of it. A cold shiver fills me. I bump into the small desk with all of our cassette tapes and CDs. I bend over to pick them up. This is Brahm’s first symphony.

(Its tunes filled the room as Suzanne lay by my side. Akram had not come back yet. I felt as if the minarets of Damascus were collapsing on top of my head. Stone by stone, Damascus collapses in my eye. I love Damascus. I love it and I refuse to abandon it. Suzanne is rancid and sickening just like the remains of fish on a plate. “What’s the matter? Are you thinking about Sawsan?‬” I jolted with a sting. It bothered me that she uttered Sawsan’s name in this sticky room, smelling like drugs that will lose their effect on us in a few moments. “Don’t utter her name in this type of setting.” She turned over in bed mocking me indifferently. Sarcastically, she whispered, “You’re all conflicted…you hide your eyes with one hand so you can’t see what you do with the other.” I once talked to Sawsan in that harsh of a tone and she spent an entire week not eating and probably not sleeping.)‬

I look through the scattered collection of cassette tapes. I had almost forgoten this one, my father’s last gift to me.
(He gave it to me at the airport and said, “I recorded the call to prayer for you in my voice. Make it your last resort. It will open the locked gate, God willing.” When I arrived at London’s gate, I hid my papers in my wallet and took out my passport and money. The rest of the world runs on a different kind of logic and you can’t escape trying to reason with it.)

I put the cassette back on the desk and leave the room. I’m going to continue looking for Akram, the companion of my struggle, the companion of my loss…‬

Once again, I float in the sea of fog. I feel it gush out of my head, from my chaotic and scattered ideas, from my loss and bewilderment, and my sharp detachment from humans.‬

(Where are your eyes Sawsan? Lucid and truthful without the fog, their clarity used to bother me! Where is your absolute fusion to my being—you used to eat when I was hungry and wail out of pain when I would be holding aspirin, about to swallow it, as you whisper, “your head is hurting me, Hassan.”)

I’ll get on the bus, where I’ll meet a group of people who are all forced to exist in the same space for at least one stop.‬

The old conductor takes my money and turns her small steering wheel. Fatigue is apparent in her old age, which doesn’t have mercy on her work. She looks like my mom, she’s surely the mother of some girl or boy—how do they let her work like this? Maybe she was Suzanne’s mom. Just like Suzanne said, she doesn’t call her family for a month or more. If she fell dead right now, someone would carry her to the slaughterhouse while her family asks about her. There are several things that I hate about it here, just like there are things I hate about Damascus.
(I’m on a bridge between two worlds and fog is flooding the bridge, Sawsan. I was amazed by you when you were talking and I was angry at this amazement. Maybe I’m like my father, but my tragedy is that I’m aware of this, whereas he isn’t.)

I feel the wide-eyed gaze of the girl sitting next to me cut through my face. I turn to her with the pride of an Arab knowing that he’s the only brown man on the bus, maybe even in the whole neighborhood. She looks like a cat with her long silky hair falling down over most of her face.‬

There is a refreshing, tired defiance in her blue eyes. I turn my head to the window and then find myself gazing at her again. Maybe it was something else that made me to return my gaze to her face, because all of the women here look like cats. Maybe it was that light shade of blue that runs below her complexion, distorted by old smallpox scars. Maybe it’s because I thought her distortion was hideous, or maybe it’s because she looks like the woman I saw in the slaughterhouse who they say had been electrocuted.‬

I found myself looking to her clothes to understand her identity. She’s not a student—her taste is cheap. Her calming blue eyes captivate me with their greedy defiance. They have an insatiable hunger to be absorbed. I feel like a drop of ink that has yet to be turned into legible lines by a pen. If only I were somehow finished with all of this, something would absorb me, any blotting paper. Her blue eyes have the hunger of enough blotting papers to absorb an entire sea.

(Sawsan…honestly I loved you but I was afraid of you as well. I felt you were somehow unable to absorb me, unable to destroy the control that my father has over my mother. Now I realize how comforting it is that you absorb my alienation and my sorrow. With you, I feel the comfort of a healthy relationship. The numbness won’t let up…the numbness.)

The numbness. The woman next to me approaches me. The bus suddenly stops and she seizes the opportunity to grab my hand. I give her what’s left of a man’s hand.

(Your hand was drowning in my hand in the darkness. It was hot and quivering with a prostitute’s audacity and the palpitations and trembling of a virgin… “Sawsan, what’s with you?‬” Her hand was still affectionately holding my cruel fingers. There’s no limit to my bitterness. She whispered, “I’m wondering when the other hand will be there. I wonder if, in a few years, I might find my hand in the hand of another man sitting in this very seat, treating him with the very sincerity that I treat you with right now? It’s insufferable. This war between time and our sincerity isn’t equitable.”)

Akram, where are you? I’m so tired, maybe because I haven’t eaten in a while. Her blue eyes still defy me. What do I have to give her (Akram said maybe a handful of cash)? And what do you have to give me besides a few minutes of numbness? My hand is still in her hand. I feel it get cold suddenly and it turns into a sticky, dead hand. I snatch it away as the bus stops. Without knowing where I am, I get up and get off. I walk. I turn around. She’s behind me. And then she blends in with all the other women. A million question and exclamation marks fill the fog. Which table in the slaughterhouse does she see you on, Akram? I need a chest whose commiseration I can bury my weary head in.

(Sawsan, I was so unfair to your chest when you let me bury my head in it as I suffered through the troubles that pushed me here. I grabbed you violently, with the cruelty of my father when he asks my mother for his hookah. I asked you, “what are you doing? Are you a child?” Bitterly you whispered, “I thought that it would be a moment of great love to take refuge in my chest, filling you with feelings of childish tranquility.”)

She is walking next to me. I can’t see the smallpox scars on her face anymore. The street is dark and empty and the cold is insufferable. She looks like a luscious feminine shadow with her long hair and lean, agile build. (Akram whispered before picking a prostitute up from the café, “a dose of extraordinary drugs.”) I give into obeying her. I’m so tired and lost and everything is the same to me. Oh Damascus, where are your nights and wanderings through your streets? Where is your unpolluted source?

(The night was a black tulip on the shoulder of the Barada. We had just left Adnan’s father’s restaurant and walked to Bin Azar’s coffee shop. We ran into Kamal sitting with the cactus salesman and he joined us. We checked on the balconies of our sleeping lovers and surrendered to our absentminded fault. With each stone in the sidewalk, each building, and each grain of dust in the wind, something beloved charged with genuineness and kindness flooded Damascus.)

There’s something in this city that kicks me. Perhaps it kicks all of its people so they jump from one place to another with cruelty on their faces and abrasiveness in their friction. Oh Damascus, which of your secrets draws me to the tightest alleys in Al-Shughour? Which of your treasures in Mount Qasioun directs us home wherever we are? Which of your pure sources do we hope explodes? The blond turns into a neighborhood I’m unfamiliar with. We move from alley to alley, the fall of our steps dreary and exhausted.

I walk, submissive to her. I feel thousands of veils of fog falling on the image of Damascus in my mind. I feel them inside of me sailing to distant, far away dimensions. Let me belong to this world that assails the waves of its own shores with the cruelty of a crocodile’s teeth. Let me at least try. I approach the woman and I take hold of her arm forcefully, picking up my pace. Suddenly I don’t see the amazement in her eyes anymore, but I know it’s still there. With my other hand I feel my chin, which I haven’t shaved in ten days. She needs some cash. No matter my arrogance, I would have never expected any girl to just come my way so quickly at first glance, me looking like Robinson Crusoe.‬

One of the stores still has its light on. She whispers, almost looking for sympathy, “let’s get some food and wine.” She wants the money beforehand. So be it. She’s quite sedated in the darkness and I’m planning on leaving before dawn anyway, before I see the leftovers on the dining table. I told her to choose whatever she wants. She turned to the shelves and the refrigerator and picked up some bread, wine, and a big fish.

(The fish was on the desk, delicious and hot…and Sawsan at my side, delicious and hot as well. After a few minutes, there was nothing left of the fish but a bare, boney skeleton exuding an irritating, rancid smell. Sawsan looked for the servant to collect the remains of the feast and then gazed at the Barada, which was silently flowing through that lovely spot at al-Ain al-Khadra’. Suddenly, she whispered sadly, “I hate seeing endings, seeing the remnants of beautiful things that we deface just so we can savor them. We don’t actually own anything unless we’re disgusted of it…‬” “What do you mean?‬” “I won’t ever be yours unless you were sure that you loved me. I don’t want to find myself one day laying on your couch rancid and sticky like this fish. Nothing ever makes me delicious on your plate, never fresh or nice-smelling, never love.”)

Love, Sawsan. For that, I’ll leave tonight before the dawn breaks before I see the traces of what used to be. Love, Sawsan. I rose against you that day because of, you know, your experience that I love and am jealous of. Today and yesterday and every day before that, I was hunting fish greedily and insatiably in this city. Suzanne is right, I’m conflicted…‬

We stop in front of a building whose façade dangles like the cheeks of a prostitute in her 50s. She leads me to the narrow stairs that almost collapse under us. Its worn out walls remind me of the card houses I would with Akram. I follow her. I want a drug that makes me come back as an animal in the forest that doesn’t care at all about where the sun originates or Qasioun’s treasures or Damascus’s source or Sawsan’s blameful eyes. I’m so tired, as if I were digging to the bottom of my chest to reach its foundation, where I’ll rebuild my city from scratch.

(On the morning of his disappearance, Akram screamed, “I’m going to leave this agony, all of it, for the island of the lotus-eaters. I’ll swim in a sea of hot wine. I’ll latch onto the coral reefs and like sedentary sea creatures, I’ll surrender myself to the tickle of the deep currents.”)

In front of the door to a room upstairs, we stop for a moment before opening it. I muse over her legs. They’re pretty and firm. She definitely earns quite a bit from this “job” of hers. She’s youthful. I don’t understand why she lives in such a poor, wretched place like this. (Where are you Akram? In a wretched place like this…maybe in an adjacent room…maybe I’ll find you inside!)‬

She unlocks the door and goes in ahead of me. I quickly follow her. She closes the door quietly and slowly without turning on the light. She moves around somewhere in the room and I hear her dropping her bags on a wooden desk. The atmosphere of the room emits an abhorrent smell. My throat is dry. The sound of a dog howls in a hoarse, human way. I shudder. I don’t know the name of this drug. My throat is dry.

(“Did you drink your coffee Hassan? It’s homemade.”‬ With all of the sarcasm that I possess, I answered, “Sawsan are you trying to convince me that you’re a good housewife?” ‬I sip the coffee. What’s most delicious about it is the scented drops of rose water you added. I savor it while I make fun of you, your infatuated, complacent, teary eyes carefully watching my face because they know I’m savoring the coffee!)‬

My throat is dry. Where did my drugs go? I hear breathing beside me. Her hand touches my arm. The darkness of the room captivates me. The atmosphere of the room stirs up my panic, as if I were at the slaughterhouse among the corpses with the lights turned off. A voice breathes loudly. Maybe it’s my voice. I let it go. My eyes start to get used to the darkness. She sits on the edge of something that I figure out with difficulty is a bed. I let myself fall beside her.‬

I hold her to my chest out of disappointment, disgust, anger, and the trembling that an addict endures over time when he doesn’t take his dose. She’s solid, stiff, and cold.

(When I nestled you into my chest for the first time, I didn’t dare kiss you. You were hot, fluttering like a bird that had just been fatally shot. You had trouble breathing and I was afraid I would suffocate you if I kissed you, that I would melt you, that you would crumble because you’re supple like that, fragile and genuine. Sawsan, where’s your tenderness?)

Like hungry flies, I doze off with my lips looking for the origins of forgetfulness. She comes over me with an amazing coldness. She touches my back with the skill of an actor who has mastered his role so well that he starts practicing it in his sleep out of routine. Her lips are cold and twitch like a cadaver.

(I’m in the slaughterhouse on a stone table. They’re throwing remnants of decaying fish skeletons on top of me. They hit my face and my head with them…I try to get up…but I can’t…piles of them cover me…I try to resist but they’re heavy on my chest, their smell is suffocating me.) I’m still kissing her and a poison-like blue ice grows between our lips and for nothing, I light the fire. (I run, fading away, confused on a bridge that has started to drown in the fog…I need drugs.)

Her expertise in embracing me evokes my aversion to her, it reminds me of Sawsan’s skilled fingertips that excite me as soon as I get high off of her dexterity.

She buried her head in my neck and warmth came between us. (Sawsan, why won’t your picture stop blubbering? I hear you here in my room, let me calm down.) I want to break something and figure out what is coming over me. The decaying fish are still raining on me. I lose the ability to smell and think. I want to attach myself to something, to anything. I’m so lonely and desperate.

(Your walls tower above, Damascus. Sawsan waves from behind the transparent stones while I’m smiling at the slaughterhouse. I get up and go to the neighboring stone table where the corpse of the woman who was electrocuted lies, I cling to her…our child will be born dead!)

I fall into a sticky sea and surrender to the currents of its depths out of delight like a lazy animal. Everything drowns in the fog and the fog floods the bridge and I, I don’t know where I am, I don’t know what I am, nothing but a lowly creature craving to be drugged…nothing but coming down from drugs that I travel with to far away ancient cities that the sea swallows and that settle at the sea floor.

I roam among the rusty doors and old churches with the suppleness of a willow tree swaying in the wind…nothing but the lethargy of the lotus eaters…‬

Suddenly, I think I hear a voice. My muscles grow tense. The instinct of a cheetah awakes inside of me. I sharpen my hearing, open my eyes, and scrutinize everything around me. The movement becomes clear…so I wasn’t delusional. For the first time, it occurs to me to ask, where am I? What am I doing in this darkness? A broken voice sounds like it’s gasping; it sounds like the moans of a muzzled human. Her hands are still in their drugged trip on my shoulder and back. I remain still. Didn’t she also hear what I heard? I whisper in her ear, “listen…who else is here?” In an affection-less voice, she responds, “No one…that has nothing to do with you…come on, keep going! ‬”

Everything dies—even my desire for drugs, even my desire to get out. I find myself listening with sensitive caution. The breathing voice is no doubt a human…thick incessant breaths in a muffled muzzle. I yell out in a voice that I couldn’t lower, “turn on the lights!”

“Shut up!‬” she hisses.

In a voice that I think sounds like a scream, I repeat, “turn on the lights!”

“Shut up!‬”

A child starts crying. The drama ends suddenly. Her hand loosens up. She waits. The child’s cries get louder. The cries of another child join him. She gets up from the bed, perhaps fumbling for the light switch. Light suddenly fills the room. I look around me, feeling bits of foam on my lips that turned cold all of a sudden. I jump in my seat and almost don’t believe what I see. A man is in the bed next to me. I expect him to get up and say something. He doesn’t move, his eyes are glued aggressively and hostilely to mine. I think he’s dead. I get up from the bed and collect my things. He keeps gazing at me with two cold eyes whose whiteness is tainted by a terrifying reddish blue. I walk to the door to leave but he doesn’t move. He doesn’t say anything. Maybe he’s her husband. I try to look away from his face to look for her, but something terrifying in his still face wants me to continue scrutinizing it—it’s full of the paralyzing and ugly bitterness from an entire generation of masculinity.

The screams of the child start to quiet down. She’s in the corner lulling him. The other child coughs hoarsely and woundedly, recalling images of a tortured prisoner whose wounds they poured saltwater on. Some breadcrumbs are scattered on the cheap desk. I see everything in a flash of light, then my gaze returns to the corpse-like man’s prison of blue gazes. She noticed me panicking, so she whispers with extraordinary indifference, the same indifference that she was holding me with, “don’t be afraid, he’s my husband and he’s paralyzed!” I feel bad for the man because his humiliated masculinity crushes me. He remains still. He’s still breathing as if he were groaning. His gaze is still emitting hostility like the plague, like the last glance his killer casts at him.

(“I coughed and sickness started eating away at me with its flames, Sawsan, if I fell sick what would you do?‬” From the depths of your silence that I know too well, with your clear, loving eyes, you faced me without speaking. After a few minutes, you whispered with difficulty, “what do you expect me to do?‬” I answered you cruelly “commit suicide, kill yourself. You didn’t say anything and I saw the determination in your eyes. I know you believe that everything I say to you sarcastically is the truth. No doubt about it. You’re like some Indian women, maybe you’ll burn yourself alive with your husband’s corpse.”)

She hisses again, “don’t be afraid, I told you he’s paralyzed!” She takes her breasts out of her shirt and starts breastfeeding her child to calm him down.

I’m in the slaughterhouse, alone and desperate and the fog gushes out from underneath the stone tables like a toxic vapor blinding my eyes. I wander from table to table running between the corpses. I reach my hand out to them turning their faces towards me screaming, Akram! But I only find my own face! Another corpse—this is me deformed. A third corpse—this is me with smallpox encasing my malice. A fourth corpse—this is my face with the body of a decaying, mangled fish. I keep running and running. The toxic fog suffocates me. I want to run away.
(As our neighbor’s wife took off her clothes in the corner of our shared room, Akram whispered, “I’m stunned.” I didn’t take my eyes off the cassette of the call to prayer that my father gave me. The source here is poisoned, my Damascene belly refuses it, but it’s an incredible drug.)

A terrifying mindfulness fills me. I am alone in the field of a battle that finished just a few minutes ago and nothing remains around me but the dead and the smell of blood and wildfire. (I didn’t think about you Sawsan, I’m so jealous of you that I desecrate you.) I want to escape from nowhere and go nowhere. I run, ripping up the bridge outstretched above the fog river sinking into the fog of outer space. I run up the ancient stairs and I run through the winding neighborhoods. I run. I stumble. The fog is flooding everything. It floods the walls of Damascus, it floods the echo of Sawsan’s wailing, it floods Akram, missing in some slaughterhouse…‬
If it rained, I would cry…‬

[Translated from the Arabic by Annie Weaver. From Ghada al-Samman, Layal al-Ghuraba (Night of Strangers). (Beirut: Ghada al-Samman Publications. 2007) pp. 94-109)]‬


http://www.jadaliyya.com/pages/index/24 ... -al-samman
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Re: Murder of UK MP Jo Cox

Postby MinM » Wed Nov 23, 2016 9:55 am

CNN International ‏@cnni

BREAKING NEWS: Right-wing extremist Thomas Mair found guilty of murdering British politician Jo Cox http://cnn.it/2fQX6NI
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https://twitter.com/latimes/status/801425320222003200
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foxnews, facebook...

Postby MinM » Thu Nov 24, 2016 7:46 am

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The far-right is on the rise in Sweden...
@BlacklistedNews • Nov 22

How Jo Cox’s killer and Donald Trump were radicalised by a global web of Nazi power http://dlvr.it/MkWPtg

MinM » Sat Jul 02, 2016 10:39 am wrote:Image
@motherboard

ImageHow Facebook is tightening its vice grip on how we consume media http://bit.ly/29hd1lj
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@motherboard

Facebook-dependent content farms will finally die http://bit.ly/29830Ua
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***** ***** ***** ***** *****

MinM » Mon May 09, 2016 10:04 am wrote:

MinM » Mon May 02, 2016 10:43 pm wrote:
I’m sure people who work for Facebook don’t believe that they’re working for the company that will destroy the world. But, you know, they are. And everyone gets through the day rationalizing their own existence. ~ Jonathan Nolan

@TheAVClub

The exec producers of Person Of Interest suspect Facebook will destroy the world http://avc.lu/26JpAf4
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Re: Murder of UK MP Jo Cox

Postby seemslikeadream » Thu Nov 24, 2016 7:55 am

This has been renamed the alt-right cross

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European support for far right extremism reaches 1930s scale
by Nafeez Ahmed
Part 1 of Return of the Reich: Mapping the Global Resurgence of Far Right Power — an INSURGE intelligence investigative series commissioned by Tell MAMA
More than half a century after the Second World War, the West is sliding toward a resurgence of far-right political movements that could make the 1930s pale in comparison.
A new report[i] funded by the German Federal Foreign Office reveals that public support for far-right political parties in Europe has risen exponentially since 1999, resulting in record wins in the European Parliament, as well as levels of influence on national governments unprecedented in the post-war era.
An analysis of the report’s data suggests that far-right parties are poised to take a third of all seats in the next round of European elections in 2019.
The German report coincides with a wide range of new scholarship exploring the similarities between anti-Muslim hatred today, and vitriolic anti-Semitism in the early 20th century. These new scientific studies by leading experts paint an alarming picture of the rise of xenophobia across the world’s most powerful liberal democracies, with stark parallels to the toxic climate of the 1930s.
Far-right tipping point in Europe?
As anti-Muslim sentiment has been mainstreamed in the United States through the xenophobic rhetoric of the leading Republican presidential candidates, far-right parties across the European Union are making dramatic electoral gains.
In Austria, the far-right Freedom Party (FPO) sent shockwaves throughout the country with its extraordinary success in the presidential elections, a hair’s breadth away from total victory. In March, the anti-immigrant Alternative for Germany (AfD) party made startling gains in regional elections in three states. The AfD is now Germany’s third most popular[ii] political party according to an opinion poll[iii] conducted in November 2015 by INSA.
This is being mirrored elsewhere, with far-right parties building popular support in Slovakia (People’s Party), Hungary (Jobbik), Greece (Golden Dawn) and France (National Front).
But the new report sponsored by the German Foreign Office shows that these gains are part of an alarming pattern of increasing popular support that is likely to escalate. The report by the Rosa Luxemburg Foundation, released in February 2016, warned that “far-right parties and movements are on the offensive in many countries worldwide in the wake of the global financial crisis.”
The European elections two years ago, the report concludes, were “the most successful to date for the far-right parties in the EU.” Far right parties have “secured 172 seats in the European Parliament. That corresponds to just under 23 percent of the seats.”
The new report, is authored by Thilo Janssen, a research fellow in the European Parliament. His review of European election data since 1999 reveals that the rate of increase of seats for far-right parties has doubled in each election.
Exponential growth
Looking closely at the rate of increase, it is clear that this is an exponential trend. In 1999, far-right seats took 11 per cent of the European Parliament. This rose by 1.5 per cent to 12.5 per cent of seats after the 2004 election. In the 2009 election, the number of far-right seats increased by 3 per cent — double the previous rate of increase — to 15 per cent.
Then in the 2014 election, the number of far-right seats rocketed up to 22.9 per cent — an increase of 6.9 per cent, which is more than double the preceding rate of increase.

Source: Janssen (2016)
If this exponential rate of increase continues, far-right parties could win 37 per cent of seats in the European Parliament in the next election. This happens to be the same percentage of German votes that Adolf Hitler’s National Socialist party won in July 1932, precipitating the rise of the Nazi regime.
That parity should not be assumed to imply that today’s European far-right will at this point automatically acquire the access necessary to cement control of the levers of power in the European Parliament. Even at the point of his party’s entry into government, Hitler still required concessions from the left among other forms of collaboration to assure his rise to power. However, the parallel should be taken seriously as a signal that if current trends continue, the European far-right could be in a formidable position by 2019. If these far-right parties are able to organise coherently as a single voting bloc in the European Parliament from this position with dramatically greater access to EU funding, this could provide a foundation for further consolidation and expansion, both internationally and among their own domestic constituencies.
“Right-wing populist parties in the EU are persistently on the rise, which in some Member States has taken them to the brink of obtaining a majority in parliamentary elections,” observes Janssen in his report, who also points out that their numerical strength in the EU Parliament is “chiefly due to successes in the economically strong Member States in the north and west of the EU” — namely, the UK, France, Denmark, Germany, the Netherlands, Austria, Sweden, Finland and Belgium.
Despite major differences, these parties share a focus on populist resentments against immigrants, often grouped together as “Muslims”; and unwavering hostility toward the supranational EU, perceived as “the embodiment” of capitulation to the existential threat of Islam.
In November 2015, Luxembourg Foreign Minister Jean Asselborn — who chairs the EU’s General Affairs Council in Brussels — warned that the nationalist policy agendas of anti-immigrant far-right parties could catalyse an EU break-up “within months.”
“This false nationalism can lead to a real war,” he told the Germany press agency, DPA.
Islamophobia as cover for far-right ideology
Although these groups portray Muslims as ‘the enemy’, and some advocate support for Israel, new research confirms that this is a tactical shift to provide cover for their far-right origins and sympathies.
A peer-reviewed study published in early April in the Routledge journal Israel Affairs finds that anti-Muslim hatred is increasingly being used by far-right extremists as a proxy for longstanding racist and anti-Semitic ideologies.[iv]
The paper, authored by Professor Amikam Nachmani — chair of the Department of Political Science at Bar-Ilan University — highlights semantic parallels in the way Jews and Muslims have been targeted by historic and contemporary fascists:
“Like today’s Muslim immigrants who are described as preferring ghettoization and parallel societies, Jews were said to emphasise their separate existence, exclusiveness and rejection of universalism since Biblical times… Nazi-style rhetoric employed against the Jews is now targeted against Muslims.”
Whereas the Nazis cited the Protocols of the Elders of Zion and Hitler’s Mein Kampf to ‘prove’ that all Jews are agents of an international conspiracy to control the world, today selective cherry-picking of Islamic texts is used to claim that Islam commands “every Muslim to fight an uncompromising holy war against non-Muslims.”
Muslims in the West are “perceived as the spearhead of the campaign to Islamise Europe,” explains Nachmani, while Muslim population growth is presented as a covert strategy to conquer Europe:
“Since the mass migration of the presently 30–40 million unemployed or refugee Arabs will be heading to Western Europe, Armageddon will be fought out on European soil.”
Professor Nachmani’s most alarming argument is that many of the most popular far-right groups are using the banner of Israel to conceal their neo-Nazi sympathies, and garner political legitimacy:
“Right-wing Europeans, among them Holocaust deniers and ardent anti-Semites, frequently decry Arab and Muslim migrants… But these very circles also consider it ‘natural’ to show sympathy for Israel, perceived by them as a staunch enemy of the Arab nation and Muslims…
European right-wingers, nationalists and fascists are presently engaging in a freakish turn: they aim to gain legitimacy by courting Israel. They hope to brush aside their hatred of Jews and the anti-Semitic past of their countries, thanks to the support they grant to the Israeli cause in the Arab-Israeli/Palestinian-Israeli conflict…”
Yet Nachmani writes that the same far-right groups have backed “proposals to limit Jewish religious freedoms.” He highlights their “proposed bans on circumcision, ritual slaughtering and distinctive religious attire” aimed primarily at Muslims:
“Jewish law, however, prescribes similar practices. The result is that anti-immigrant and anti-Muslim sentiment amounts to anti-Semitism or, more accurately, anti-Judaism.”
From anti-Semitism to anti-Muslim hatred
The tactical shift in xenophobic discourse is possible because there are important structural parallels between the targeting of Jews and the demonisation of Muslims.
A new peer-reviewed paper published in The Anthology of Migration and Social Transformation finds that “the structure and function of anti-Muslim racism and anti-Semitism are actually similar in terms of the ways in which they operate especially in times of social-economic and political turmoil.”[v]
The anthology, published by science publisher Springer, is part of IMISCOE (International Migration, Integration and Social Cohesion), the largest academic network on migration in the world. Study author Professor Ayhan Kaya of the European University Institute in Florence is currently funded by the European Commission to research identity, pluralism and tolerance in the EU.
Professor Kaya’s paper argues that although anti-Muslim racism and anti-Semitism cannot be lumped together due to fundamental historical differences, there are important commonalities: “Both anti-Semitism and anti-Muslim racism focus on belief in religious law to render Jews and Muslims as threats to the nation.”
While anti-Semitism encompasses views that racialise Jews “as an assimilated threat to national interests emerging at moments of crisis”, this is now happening to Muslims:
“Muslims are now being represented as a different kind of folk devil, a social group that is openly and aggressively trying to impose its religion on national culture… Muslims have become global ‘scapegoats’, blamed for all negative social phenomena such as illegality, crime, violence, drug abuse, radicalism, fundamentalism, conflict and financial burdens… There is a growing fear in the United States, Europe and even in Russia and the post-Soviet countries that Muslims will demographically take over sooner or later.”
According to Kaya, public opinion poll data demonstrates sharp increases in negative attitudes toward Muslim minorities across the West, in some cases reaching close to 50 per cent of each national population. This has manifested in “increasing numbers of attacks and instances of discrimination against Muslims, as well as rallies and gatherings touting anti-Muslim messages.”
Anti-Muslim and anti-Jewish hatred: two sides of the same racism
Kaya’s findings are corroborated[vi] by a 2015 Pew Global Attitudes poll of European public opinion, which found that negative opinions toward Muslims was more than twice the rate of negative opinions towards Jews.
The percentage of Europeans who viewed Jews unfavourably was just 13 per cent, compared to 33 per cent who viewed Muslims unfavourably — a third of the Europeans surveyed. The poll also showed that half or more of the public in six of the European countries surveyed believed that the emergence of far-right ‘Eurosceptic’ parties is a good thing.
These complexities are reflected in recent hate crime data. In London[vii], a total of 483 incidents against Jewish people and properties was recorded for the year 2014 to 2015, an increase of 61 per cent from the preceding year. In the same period, 818 Islamophobic hate crimes were recorded, nearly double the number of anti-Semitic attacks, and an increase of 63.9 per cent from the previous year.
In France[viii], anti-Semitic attacks continued to outnumber anti-Muslim hate crimes. Although anti-Semitic incidents dropped by 5 per cent in 2015, their total number was 806. While attacks against Muslim people and properties tripled in volume, their total number was 400 — half the number of attacks committed against Jews.
In testimony earlier this month before an OSCE session on hate crimes, Susan Corke — Director of Anti-Semitism and Extremism for Human Rights First — said that the prevalence of anti-Semitism in France was occurring “within the context of broader and interrelated phenomena including the ascendancy of the far-right National Front party, mounting anti-immigrant and anti-Muslim sentiment, the spread of Islamist extremism, and the increasing alienation of many Muslims in France.”
In other words, anti-Semitism and anti-Muslim hatred, despite varying degrees, remain closely interrelated and are both at record levels.
Europe’s perpetual Jewish-Muslim problem
The waxing and waning of anti-Semitism and anti-Muslim hatred is no coincidence, but part of their complex interrelationship in the context of the tortured evolution of European nationalism.
A paper released late last year by Professor Ethan B. Katz, a historian at the University of Cincinnati, in the Wiley journal Cross Currents, illustrates how both forms of xenophobia emerged directly from Europe’s colonial-era civilising missions.[ix]
Colonialism, writes Professor Katz, “shaped, utilised, and manifested itself in anti-Semitism and Islamophobia from the mid-nineteenth to the mid-twentieth century.”
During the mid-to-late nineteenth century, Katz says, “Islamophobia became much more pronounced in the colonial venture than anti-Semitism. Although Jews’ position was never entirely secure, in certain instances they even benefited from colonial rule.”
After the First World War, however, at the height of the colonial venture, anti-Muslim hatred was rapidly overtaken by anti-Semitism across Europe:
“Both Jews and Muslims were frequently depicted with highly racialised imagery and in many instances faced significant legal and social discrimination. At the same time, Muslims in particular were often the target of propaganda campaigns meant to win their loyalty for one European power or another, as well as provocations meant to turn them against Jews.”
During the Second World War, Europe’s increasingly violent anti-Semitism “crystallised in the horrors of the Holocaust.” Europe’s colonial powers and other political forces “saw in Muslims a possible constituency for their wartime aims,” elevating their position considerably.
In ensuing decades, Katz argues, far-right parties have made “Islamophobic anti-immigrant sentiment far more central to their politics than anti-Semitism.”
For Katz, this grim history provides evidence that anti-Semitism and Islamophobia are “inseparable hatreds” that have fluctuated in the context of geopolitical and nationalistic trends within Europe.
“At no time were anti-Semitism or Islamophobia entirely separate from one another,” he points out. “Rather, they were often mutually reinforcing, either through policies of divide-and-rule or through the heightened fears they produced about both Jews and Muslims.”
He closes with the following words of caution: “… when the rhetoric of either anti-Semitism or Islamophobia is invoked, whichever remains unmentioned is often present in the uncomfortable silence.”
Minorities at risk
This growing body of research raises urgent issues. Firstly, it demonstrates that the new far-right are perfectly capable of switching racialised loyalties for tactical reasons, demonstrating that Jewish and Muslim communities in Europe are very much in the same boat, regardless of public far-right overtures to Israel.
Assumptions that these overtures imply a real reduction in anti-Semitic ideology are misleading. As this investigation will show in due course, this concern applies equally to far-right overtures to other minorities traditionally discriminated against by fascist parties, including black and ethnic minorities, religious groups like Sikhs and Hindus, LGBTQI+ people, and even those with disabilities.
Secondly, political trends over the last 15 years suggest that a coalition of far-right parties — many with documented neo-Nazi sympathies — are poised to win shocking political victories across Europe over the next few years in national, regional and EU elections: and possibly as much as a third of seats in the European Parliament in 2019.
Thirdly, this prospect calls into question the stability of the entire security architecture of the postwar international system. Whatever the flaws of this system — and they are real — it has permitted peace within Europe for 66 years.
The potential fragility of intra-European cooperation and peace under a far-right resurgence should not be underestimated.
https://medium.com/return-of-the-reich/ ... .g88gkulsg
Mazars and Deutsche Bank could have ended this nightmare before it started.
They could still get him out of office.
But instead, they want mass death.
Don’t forget that.
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Re: Murder of UK MP Jo Cox

Postby American Dream » Fri Nov 25, 2016 10:52 am

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Re: Murder of UK MP Jo Cox

Postby American Dream » Wed Dec 21, 2016 9:21 am

Farage’s Slurs Hope not Hate and Jo Cox’s Widower: Tries to Foment Hate in Germany.


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Re: Murder of UK MP Jo Cox

Postby American Dream » Thu Dec 22, 2016 1:15 pm

Help Hope Not Hate sue the arse off Farage

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Above: Farage spreading lies and hatred on the morning Jo Cox was murdered


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